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It is a very lamentable interruption which the story of this chapter gives to the record of the establishment of the church, and of religion among the Jews. Things went on admirably well towards that happy settlement: God had shown himself very favourable, and the people also had seemed to be pretty tractable. Moses had now almost completed his forty days upon the mount, and, we may suppose, was pleasing himself with the thoughts of the very joyful welcome he should have to the camp of Israel at his return, and the speedy setting up of the tabernacle among them. But, behold, the measures are broken, the sin of Israel turns away those good things from them, and puts a stop to the current of God's favours; the sin that did the mischief (would you think it?) was worshipping a golden calf. The marriage was ready to be solemnized between God and Israel, but Israel plays the harlot, and so the match is broken, and it will be no easy matter to piece it again. Here is, I. The sin of Israel, and of Aaron particularly, in making the golden calf for a god (Exo 32:1-4), and worshipping it (Exo 32:5, Exo 32:6). II. The notice which God gave of this to Moses, who was now in the mount with him (Exo 32:7, Exo 32:8), and the sentence of his wrath against them (Exo 32:9, Exo 32:10). III. The intercession which Moses immediately made for them in the mount (Exo 32:11-13), and the prevalency of that intercession (Exo 32:14). IV. His coming down from the mount, when he became an eye-witness of their idolatry (Exo 32:15-19), in abhorrence of which, and as an expression of just indignation, he broke the tables (Exo 32:19), and burnt the golden calf (Exo 32:20). V. The examination of Aaron about it (Exo 32:21-24). VI. Execution done upon the ring-leaders in the idolatry (Exo 32:25-29). VII. The further intercession Moses made for them, to turn away the wrath of God from them (Exo 32:30-32), and a reprieve granted thereupon, reserving them for a further reckoning (Exo 32:33, etc.).

INTRODUCTION TO EXODUS 32 This chapter gives an account of the idolatry of the Israelites making and worshipping a golden calf, Exo 32:1 the information of it God gave to Moses, bidding him at the same time not to make any suit in their favour, that he might consume them, and make a large nation out Moses's family, Exo 32:7 the intercession of Moses for them, in which he succeeded, Exo 32:11 his descent from the mount with the two tables in his hands, accompanied by Joshua, when he was an eyewitness of their idolatry, which raised his indignation, that he cast the two tables out of his hands and broke them, took the calf and burnt it, and ground it to powder, and made the children of Israel drink of it, Exo 32:15 the examination of Aaron about the fact, who excused himself, Exo 32:21 the orders given to the Levites, who joined themselves to Moses, to slay every man his brother, which they did to the number of 3000 men, Exo 32:25 another intercession for them by Moses, which gained a respite of them for a time, for they are threatened to be visited still for their sin, and they were plagued for it, Exo 32:30.

Therefore now go, lead the people unto the place of which I have spoken unto thee,.... That is, to the land of Canaan, which he had promised to their fathers and to them, and had directed Moses to bring them to: behold, mine angel shall go before thee: and not I, as Jarchi interprets it; not the Angel of the covenant, and of his presence, as in Exo 23:20 but a created angel, which, though a favour, was a lessening of the mercy before promised and granted; and which gave the people a great deal of concern, though Moses by his supplications got the former blessing restored, Exo 33:2, nevertheless, in the day when I visit, I will visit their sin upon them; that is, when he should visit them in a way of correction for other sins, he would visit them in like manner for this sin, the worship of the golden calf; and so Jarchi well explains it,"when I visit upon them their iniquities, I will visit upon them a little of this iniquity, with the rest of iniquities; and there is no punishment (adds he) comes upon Israel, in which there is not something of the punishment of the sin of the calf;''and the Jews have a saying (t), that"there is not a generation in which there is not an ounce of the sin of the calf.'' (t) T. Hieros. Taanith, fol. 68. 3.

The Israelites, finding that Moses delayed his return, desire Aaron to make them gods to go before them, Exo 32:1. Aaron consents, and requires their ornaments, Exo 32:2. They deliver them to him, and he makes a molten calf, Exo 32:3, Exo 32:4. He builds an altar before it, Exo 32:5; and the people offer burnt-offerings and peace-offerings, Exo 32:6. The Lord commands Moses to go down, telling him that the people had corrupted themselves, Exo 32:7, Exo 32:8. The Lord is angry, and threatens to destroy them, Exo 32:9, Exo 32:10. Moses intercedes for them, Exo 32:11-13; and the Lord promises to spare them, Exo 32:14. Moses goes down with the tables in his hands, Exo 32:15, Exo 32:16. Joshua, hearing the noise they made at their festival, makes some remarks on it, Exo 32:17, Exo 32:18. Moses, coming to the camp, and seeing their idolatrous worship, is greatly distressed, throws down and breaks the two tables, Exo 32:19. Takes the calf, reduces it to powder, strews it upon the water, and causes them to drink it, Exo 32:20. Moses expostulates with Aaron, Exo 32:21. Aaron vindicates himself, Exo 32:22-24. Moses orders the Levites to slay the transgressors, Exo 32:25-27. They do so, and 3,000 fall, Exo 32:28, Exo 32:29. Moses returns to the Lord on the mount, and makes supplication for the people, Exo 32:30-32. God threatens and yet spares, Exo 32:33. Commands Moses to lead the people, and promises him the direction of an angel, Exo 32:34. The people are plagued because of their sin, Exo 32:35.

Whosoever hath sinned against me, him will I blot out - As if the Divine Being had said: "All my conduct is regulated by infinite justice and righteousness: in no case shall the innocent ever suffer for the guilty. That no man may transgress through ignorance, I have given you my law, and thus published my covenant; the people themselves have acknowledged its justice and equity, and have voluntarily ratified it. He then that sins against me, (for sin is the transgression of the law, Jo1 3:4, and the law must be published and known that it may be binding), him will I blot out of my book." And is it not remarkable that to these conditions of the covenant God strictly adhered, so that not one soul of these transgressors ever entered into the promised rest! Here was justice. And yet, though they deserved death, they were spared! Here was mercy. Thus, as far as justice would permit, mercy extended; and as far as mercy would permit, justice proceeded. Behold, O reader, the Goodness and Severity of God! Mercy saves all that Justice can spare; and Justice destroys all that Mercy should not save.

THE GOLDEN CALF. (Exo. 32:1-35) when the people saw that Moses delayed--They supposed that he had lost his way in the darkness or perished in the fire. the people gathered themselves together unto Aaron--rather, "against" Aaron in a tumultuous manner, to compel him to do what they wished. The incidents related in this chapter disclose a state of popular sentiment and feeling among the Israelites that stands in singular contrast to the tone of profound and humble reverence they displayed at the giving of the law. Within a space of little more than thirty days, their impressions were dissipated. Although they were still encamped upon ground which they had every reason to regard as holy; although the cloud of glory that capped the summit of Sinai was still before their eyes, affording a visible demonstration of their being in close contact, or rather in the immediate presence, of God, they acted as if they had entirely forgotten the impressive scenes of which they had been so recently the witnesses. said unto him, Up, make us gods, which shall go before us--The Hebrew word rendered "gods" is simply the name of God in its plural form. The image made was single, and therefore it would be imputing to the Israelites a greater sin than they were guilty of, to charge them with renouncing the worship of the true God for idols. The fact is, that they required, like children, to have something to strike their senses, and as the Shekinah, "the glory of God," of which they had hitherto enjoyed the sight, was now veiled, they wished for some visible material object as the symbol of the divine presence, which should go before them as the pillar of fire had done.