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Како је Црква читала Deuteronomy 5:9 кроз два миленијума — Метјуа Хенрија, Јована Калвина, Августина Хипонског, Јована Златоустог и других, прикупљено стих по стих из јавног домена.

KJV (1611) · en

Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

BLIVRE (2018) · pt-br

Não te inclinarás a elas nem lhes servirás: porque eu sou o SENHOR teu Deus, forte, zeloso, que visito a iniquidade dos pais sobre os filhos, e sobre a terceira geração, e sobre a quarta, aos que me aborrecem,

ARC (1995) · pt-br

não te encurvarás diante delas, nem as servirás; porque eu, o Senhor teu Deus, sou Deus zeloso, que visito a iniqüidade dos pais nos filhos até a terceira e quarta geração daqueles que me odeiam,

Гласови кроз векове

Puritanci 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible

Introduction

In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel (Deu 5:1-5). II. The particular precepts are repeated (v. 6-21), with the double delivery of them, both by word and writing (Deu 5:22). III. The settling of the correspondence thenceforward between God and Israel, by the mediation and ministry of Moses. 1. It was Israel's humble petition that it might be so (Deu 5:23-27). 2. It was God's gracious grant that it should be so (Deu 5:28-31). And hence he infers the obligation they were under to obedience (Deu 5:32, Deu 5:33).

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John Gill · 1697 Exposition of the Entire Bible

Introduction

INTRODUCTION TO DEUTERONOMY 5 In this chapter Moses, after a short preface, Deu 5:1, repeats the law of the decalogue, or ten commands, with some little variation, Deu 5:6, and then reminds the Israelites of the terrible manner in which it was delivered to them, Deu 5:22 which put them upon making a request that Moses might be a mediator between God and them, and hear what the Lord had to say, and report it to them; to which they promised obedience, Deu 5:24 and which being agreeable to the Lord was granted, Deu 5:28, and this laid them under a greater obligation to observe the commands of God, and keep them, Deu 5:32.

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Moderno 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…

Introduction

A COMMEMORATION OF THE COVENANT IN HOREB. (Deu. 5:1-29) Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…

Introduction

A. The True Essence of the Law and Its Fulfilment The exposition of the law commences with a repetition of the ten words of the covenant, which were spoken to all Israel directly by the Lord Himself.

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