Дела 12:11 Коментар

In this chapter we have the story, I. Of the martyrdom of James the apostle, and the imprisonment of Peter by Herod Agrippa, who now reigned as king in Judea (Act 12:1-4). II. The miraculous deliverance of Peter out of prison by the ministry of an angel, in answer to the prayers of the church for him (Act 12:6-19). III. The cutting off of Herod in the height of his pride by the stroke of an angel, the minister of God's justice (Act 12:20-23); and this was done while Barnabas and Saul were at Jerusalem, upon the errand that the church of Antioch sent them on, to carry their charity; and therefore in the close we have an account of their return to Antioch (Act 12:24, Act 12:25).

Now about that time,.... That the famine was in Judea, and Saul and Barnabas were sent thither with what the church at Antioch had collected. Herod the king; not Herod the great that slew the infants at Bethlehem, nor Herod Antipas that beheaded John, but Herod Agrippa; and so the Syriac version adds here, "who is surnamed Agrippa"; he was a grandson of Herod the great, and the son of Aristobulus: this prince stretched forth his hands to vex certain of the church; Beza's ancient copy adds, "in Judea": it seems to be the church at Jerusalem; perhaps some of the principal members of them; and so the Ethiopic version renders it, the rulers of the house of God. It is scarcely credible that he should lay hands on any of them himself in person; but it is very likely he encouraged his soldiers, or his servants, to abuse them, reproach them, strike and buffet them, as they met with them in the streets; or when at worship, might disturb them, and break them up.

And when Peter was come to himself.... For upon his being awaked out of sleep, what with the uncommon light, which shone around him, and with the appearance of the angel, and the chains dropping from his hands, and his surprising escape through the several wards, together with the iron gate opening of itself, he was so filled with amazement, that he was not himself; he could scarcely tell whether he was in the body or not, and whether he was in a dream or a trance, or whether he saw a vision or not; but upon the angel's leaving him he came to himself, the amazement wore off, and he found himself thoroughly awake, and perfectly in his senses, and that the deliverance was real: and then, he said, now know I of a surety, that the Lord hath sent his angel; this was a thanksgiving to God, and an acknowledgment, that the deliverance, though it was by the ministry an angel, yet was owing to the goodness and power of God; it was God that sent his angel, and the salvation was of the Lord's doing, and it was marvellous in the eyes of Peter, and gratefully owned by him: and hath delivered me out of the hand of Herod; who intended that morning to have brought him forth, and sacrificed him to the will of the people: and from all the expectation of the people of the Jews; not only the inhabitants of Jerusalem, but the body of the Jewish nation, who were now at Jerusalem, on account of the passover; and who before they departed into their several cities and towns, expected to have had Peter brought forth, and put to death before them; but now both Herod and they were disappointed.

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His Angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. When the angel departed, then Peter understood: "Now I perceive," says he, not then. But why is this so, and why is Peter not sensible of the things taking place, although he had already experienced a like deliverance when all were released? The Lord would have the pleasure come to him all at once, and that he should first be at liberty, and then be sensible of what had happened.

And when he came to himself: for in very truth, it was indeed an amazement. "Now," saith he, "I know" - now, not then, when I was in the prison - "that the Lord hath sent His Angel, and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews."

Now know I that the Lord hath sent His Angel. Why is not this effected by themselves? I answer: By this also the Lord honors them, that by the ministry of His Angels he rescues them. Then why was it not so in the case of Paul? There with good reason, because the jailer was to be converted, whereas here, it was only that the Apostle should be released. And God disposes all things in divers ways. And there too, it is beautiful, that Paul sings hymns, while here Peter was asleep.

And Peter, coming to himself. That is, having returned from the height of contemplation to what he was previously in common understanding.

Now, he says, I knew, "now I see truly," and not then. It was pleasing to the Angel that Peter's heart be filled with joy suddenly and that he understand what had happened only after the deliverance.

Herod persecutes the Christians, Act 12:1. Kills James, Act 12:2. And casts Peter into prison, Act 12:3, Act 12:4. The Church makes incessant prayer for his deliverance, Act 12:5. An angel of God opens the prison doors and leads him out, Act 12:6-10. Peter rejoices, and comes to the house of Mary, where many were praying, and declares how he was delivered, Act 12:11-17. The soldiers who kept the prison are examined by Herod, and he commands them to be put to death, Act 12:18, Act 12:19. Herod is enraged against the people of Tyre, but is appeased by their submission, Act 12:20. He makes an oration to the people, receives idolatrous praises, and an angel of the Lord smites him, and he dies a miserable death, Act 12:21-23. The word of God increases, Act 12:24. Barnabas and Saul, having fulfilled their ministry, return from Jerusalem accompanied by John Mark, Act 12:25.

When Peter was come to himself - Every thing he saw astonished him; he could scarcely credit his eyes; he was in a sort of ecstasy; and it was only when the angel left him that he was fully convinced that all was real. Now I know - that the Lord hath sent his angel - The poor German divine is worthy of pity, who endeavored to persuade himself and his countrymen that all this talk about the angel was mere illusion; that Peter was delivered in a way which he could not comprehend, and therefore was led to attribute to a particular providence of God what probably was done by the prefect of the prison, who favored him! But it is the study of this writer to banish from the word of God all supernatural influence; and to reduce even the miracles of Christ to simple operations of nature, or to the workings of imagination and the prejudices of a weak and credulous people. Such men should at once cast off the mask which so thinly covers their infidelity, and honestly avow themselves to be, what they are, the enemies of revelation in general, and of the Christian religion in particular. Peter could say, Now I know of a certainty that the Lord hath sent his angel, and delivered me, etc. No such thing, says Mr. E., Peter was deceived; it was not the Lord, it was the prefect or some other person. Now we know that Peter spoke by the Holy Ghost; but we have no much testimony of Mr. E. nor of any of his associates. And all the expectation of the - Jews - It seems they had built much on the prospect of having him sacrificed, as they already had James.

PERSECUTION OF THE CHURCH BY HEROD AGRIPPA I--MARTYRDOM OF JAMES AND MIRACULOUS DELIVERANCE OF PETER. (Acts 12:1-19) Herod the king--grandson of Herod the Great, and son of Aristobulus. He at this time ruled over all his father's dominions. PALEY has remarked the accuracy of the historian here. For thirty years before this there was no king at Jerusalem exercising supreme authority over Judea, nor was there ever afterwards, save during the three last years of Herod's life, within which the transactions occurred.

when Peter was come to himself--recovered from his bewilderment, and had time to look back upon all the steps that had followed each other in such rapid succession. Now I know of a surety, that the Lord hath sent his angel, and hath delivered me, &c.--another evidence that Peter expected nothing but to seal his testimony with his blood on this occasion.