2. Дневника 29:25 Коментар

We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again (Ch2 29:1-11). II. The care and pains which the Levites took to cleanse the temple, and put things in order there (Ch2 29:12-19). III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people (v. 20-36).

INTRODUCTION TO 2 CHRONICLES 29 This chapter begins with the good reign of Hezekiah, who upon his accession to the throne opened the doors of the temple, Ch2 29:1, summoned the priests and Levites, and exhorted them to purge the temple, and restore the worship of it, Ch2 29:4, who accordingly set about the work immediately, and cleansed the temple, and, when they had done, reported it to the king, Ch2 29:12 upon which he, with the princes, went into the temple and offered sacrifices, Ch2 29:20 and ordered singers to sing at the offering of burnt offerings, Ch2 29:25 when he and his people offered burnt offerings and peace offerings in great abundance, Ch2 29:31.

And Hezekiah commanded to offer the burnt offering upon the altar,.... Which was wholly devoted to the Lord, and was an acknowledgment of his sovereignty over them, and of his goodness to them: and when the burnt offering began, the song of the Lord began also with trumpets, and with the instruments ordained by David king of Israel; and this was done at the time of the pouring out of the drink offering, which always attended the burnt offering; for this is a rule with the Jews, that they do not say the song but over the drink offering (o). (o) T. Bab. Eracin, fol. 12. 1.

Hezekiah's good reign, Ch2 29:1, Ch2 29:2. He opens and repairs the doors of the temple, Ch2 29:3. He assembles and exhorts the priests and Levites, and proposes to renew the covenant with the Lord, Ch2 29:4-11. They all sanctify themselves and cleanse the temple, Ch2 29:12-17. They inform the king of their progress, Ch2 29:18, Ch2 29:19. He collects the rulers of the people: and they offer abundance of sin-offerings, and burnt-offerings, and worship the Lord, Ch2 29:20-30. Every part of the Divine service is arranged, and Hezekiah and all the people rejoice, Ch2 29:31-36.

With cymbals, with psalteries - Moses had not appointed any musical instruments to be used in the divine worship; there was nothing of the kind under the first tabernacle. The trumpets or horns then used were not for song nor for praise, but as we use bells, i.e., to give notice to the congregation of what they were called to perform, etc. But David did certainly introduce many instruments of music into God's worship, for which we have already seen he was solemnly reproved by the prophet Amos, Amo 6:1-6. Here, however, the author of this book states he had the commandment of the prophet Nathan, and Gad the king's seer; and this is stated to have been the commandment of the Lord by his prophets: but the Syriac and Arabic give this a different turn - "Hezekiah appointed the Levites in the house of the Lord, with instruments of music, and the sound of harps, and with the Hymns of David, and the Hymns of Gad, the king's prophet, and of Nathan, the king's prophet: for David sang the praises of the Lord his God, as from the mouth of the prophets." It was by the hand or commandment of the Lord and his prophets that the Levites should praise the Lord; for so the Hebrew text may be understood: and it was by the order of David that so many instruments of music should be introduced into the Divine service. But were it even evident, which it is not, either from this or any other place in the sacred writings, that instruments of music were prescribed by Divine authority under the law, could this be adduced with any semblance of reason, that they ought to be used in Christian worship? No: the whole spirit, soul, and genius of the Christian religion are against this: and those who know the Church of God best, and what constitutes its genuine spiritual state, know that these things have been introduced as a substitute for the life and power of religion; and that where they prevail most, there is least of the power of Christianity. Away with such portentous baubles from the worship of that infinite Spirit who requires his followers to worship him in spirit and in truth, for to no such worship are those instruments friendly. See the use of the trumpets in the sanctuary, Num 10:2 (note), etc., and the notes there.

HEZEKIAH'S GOOD REIGN. (Ch2 29:1-2) Hezekiah began to reign, &c.--(see on Kg2 18:1). His mother's name, which, in Kg2 18:2, appears in an abridged form, is here given in full.

The celebration of the passover. - Ch2 30:1-12. The preparations for this celebration. - Ch2 30:1. Hezekiah invited all Israel and Judah to it; "and he also wrote letters to Ephraim and Manasseh," the two chief tribes of the northern kingdom, which here, as is manifest from Ch2 30:5, Ch2 30:10, are named instar omnium. But the whole sentence serves only to elucidate כּל־שׂראל על ישׁלה. To all Israel (of the ten tribes) he sent the invitation, and this he did by letters. The verse contains a general statement as to the matter, which is further described in what follows.

Hezekiah, moreover, restored again the music with which the Levites were wont to accompany the sacrificial act, and which David, with the prophets Gad and Nathan, had arranged. The ו consec. with ויּעמד expresses the secution of thought, and Ch2 29:25 corresponds to the Ch2 29:21. First, the beasts to be sacrificed were prepared for the sacrifice, and then to the Levites was committed the performance of instrumental and vocal music during the sacrificial act. In reference to the musical instruments, see on Ch1 15:16. The Levites were appointed to sing, "according to the command of David;" but this command was בּיד, by interposition of Jahve, viz., given by His prophets. David had consequently made this arrangement at the divine suggestion, coming to him through the prophets. With המּלך הזה cf. Ch1 21:9. נביאיו בּיד is in explanatory apposition to יהוה בּיד, and נביאיו is not to be referred to David, although David is called in Ch2 8:14 "man of God."