And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;
2. Дневника 11:18 Коментар
9 historical voicesКако је Црква читала 2 Chronicles 11:18 кроз два миленијума — Метјуа Хенрија, Јована Калвина, Августина Хипонског, Јована Златоустог и других, прикупљено стих по стих из јавног домена.
E tomou-se Roboão por mulher a Maalate, filha de Jeremote filho de Davi, e a Abiail, filha de Eliabe filho de Jessé.
Roboão tomou para si, por mulher, a Maalate, filha de Jerimote, filho de Davi; e a Abiail, filha de Eliabe, filho de Jessé,
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Puritanci 3
Introduction
We are here going on with the history of Rehoboam. I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (Ch2 11:1-4). II. His successful endeavours to preserve the two tribes that remained (Ch2 11:5-12). III. The resort of the priests and Levites to him (Ch2 11:13-17). IV. An account of his wives and children (Ch2 11:18-23).
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Introduction
INTRODUCTION TO 2 CHRONICLES 11
In this chapter are related the preparations Rehoboam made to regain the ten tribes that revolted from him, but was forbid making the attempt by a prophet of the Lord, which he paid a regard unto, Ch2 11:1, the fortification of several cities in Judah and Benjamin for his defence, Ch2 11:5, the resort of several priests and Levites to him from Jeroboam, which served to strengthen his kingdom, Ch2 11:13, and an account of his wives, and of his children, and of his disposal of them, Ch2 11:18.
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And after he took Maacah the daughter of Absalom,.... Thought by some to be Absalom the son of David, his father's brother, and his uncle, and so married his cousin; but Absalom seems to have had but one daughter, whose name was Tamar, Sa2 14:27, and the name of this man is different from his; he is called Abishalom, Kg1 15:2.
and Uriel of Gibeah; Ch2 13:2, of the tribe of Benjamin, whereas Absalom was of the tribe of Judah:
which bare him Abijah, and Attai, and Ziza, and Shelomith: Abijah the firstborn, and who was successor in the kingdom, is the same with Abijam, Kg1 14:31 of the rest we nowhere else read.
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Moderno 6
Introduction
Rehoboam raises an array, purposing to reduce the ten tribes; but is prevented by Shemaiah the prophet, Ch2 11:1-4. He builds several cities of defense, and fortifies others, Ch2 11:5-12. The priests and Levites being turned out by Jeroboam, come to Rehoboam, Ch2 11:13, Ch2 11:14. Jeroboam's gross idolatry, Ch2 11:15. The pious of the land join with Judah, and strengthen the kingdom of Rehoboam, Ch2 11:16, Ch2 11:17. His wives, concubines, and numerous issue, Ch2 11:18-21. He places his own sons for governors in the different provinces, Ch2 11:22, Ch2 11:23.
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Took him Mahalath - By marrying thus in the family of David, he strengthened his right to the Jewish throne.
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Introduction
REHOBOAM, RAISING AN ARMY TO SUBDUE ISRAEL, IS FORBIDDEN BY SHEMAIAH. (2Ch. 11:1-17)
Rehoboam . . . gathered of the house of Judah and Benjamin . . . to fight against Israel--(See Kg1 12:21-24).
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HIS WIVES AND CHILDREN. (Ch2 11:18-23)
Rehoboam took Mahalath--The names of her father and mother are given. Jerimoth, the father, must have been the son of one of David's concubines (Ch1 3:9). Abihail was, of course, his cousin, previous to their marriage.
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Introduction
Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak. - Ch2 12:1. The infinitive כּהכין, "at the time of the establishing," with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to Ch2 11:17. כּחזקתו, "when he had become strong" (חזקה is a nomen verbale: the becoming strong; cf. Ch2 26:16; Ch2 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in Kg1 14:22.
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Ch2 11:18-23, information as to Rehoboam's family relationships. - Ch2 11:18. Instead of בּן we must read, with the Keri, many MSS, lxx, and Vulg., בּת: Mahalath the daughter of Jerimoth, the son of David. Among the sons of David (Ch1 3:1-8) no Jerimoth is found. If this name be not another form of יתרעם, Ch1 3:3, Jerimoth must have been a son of one of David's concubines. Before the name אביחיל, ו must have been dropped out, and is to be supplied; so that Mahalath's father and mother are both named: the daughter of Jerimoth the son of David, and Abihail the daughter of Eliab the son of Jesse, i.e., David's eldest brother (Ch1 2:13; Sa1 17:13). For Abihail cannot be held to be a second wife of Rehoboam, because Ch2 11:19, "and she bore," and Ch2 11:20, "and after her," show that in Ch2 11:18 only one wife is named. She bare him three sons, whose names occur only here (Ch2 11:19).
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Унакрсне референце
1 Samuel 16:6
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’S anointed is before him.
1 Chronicles 27:18
Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
1 Samuel 17:13
And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were
1 Samuel 17:28
And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
1 Chronicles 2:13
And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,