1. Самуилова 24:2 Коментар

We have hitherto had Saul seeking an opportunity to destroy David, and, to his shame, he could never find it. In this chapter David had a fair opportunity to destroy Saul, and, to his honour, he did not make use of it; and his sparing Saul's life was as great an instance of God's grace in him as the preserving of his own life was of God's providence over him. Observe, I. How maliciously Saul sought David's life (Sa1 24:1, Sa1 24:2). II. How generously David saved Saul's life (when he had him at an advantage) and only cut off the skirt of his robe (Sa1 24:3-8). III. How pathetically he reasoned with Saul, upon this to bring him to a better temper towards him (Sa1 24:9-15). IV. The good impression this made upon Saul for the present (Sa1 24:16-22).

INTRODUCTION TO FIRST SAMUEL 24 Saul being returned from following the Philistines, renews his pursuit after David, Sa1 24:1; and they meeting in a cave, where David had the opportunity of taking away the life of Saul, which his men pressed him to, yet only cut off the skirt of his robe, Sa1 24:3; which, calling after him, he held up to him to convince him he had his life in his hands, but spared it, Sa1 24:9; upon which he very pathetically reasons with him about the unreasonableness and unrighteousness of his pursuit after him, to take away his life, Sa1 24:11; which so affected Saul, that he confessed he was more righteous than he, and owned that the kingdom would be his, and only desired him to swear to him not to cut off his offspring, which David did, and so they parted, Sa1 24:16.

Then Saul took three thousand chosen men out of all Israel,.... Out of his army, with which he had been pursuing the Philistines: and went to seek David, and his men, upon the rocks of the wild goats; which were in the wilderness of Engedi; those rocks were exceeding high and terrible to look at, full of precipices, and so prominent, that to travellers they seemed as if they would fall into the adjacent valleys, that it even struck terror into them to look at them (x); called the rocks of wild goats, because these creatures, called from hence "rupicaprae", or rock goats, see Job 39:1; delighted to be there; and are, as Pliny (y) says, of such prodigious swiftness, that they will leap from mountain to mountain, and back again at pleasure; these mountains David and his men chose for safety, and the height and craggedness of them did not deter Saul and his men from seeking him there. (x) Adrichom Theatrum Terrae Sanct. p. 47. & Brocard. in ib. (y) Nat. Hist. l. 8. c. 53.

Saul, however, taking three thousand chosen men, etc. Just as in a good sense the number three is usually placed for a certain mysterious grace, clearly designating those who are either glorious by the confession of the Holy Trinity, or devoted by faith, hope, and charity, or perfect in thought, speech, and action, or something of the sort; so also, when it is placed in an evil army, it not undeservedly denotes those who are found to do everything contrary. Therefore, in this place, the three thousand armed men with whom Saul sets out to persecute David and his men are to be mystically understood as those who, with a threefold battle array against the Lord and against His Christ, meditating vain things (Psalm II), that is, going in the counsel of the ungodly, standing in the way of sinners, and sitting in the seat of pestilence, have done everything contrary to the Blessed Man; those namely whose will is in the law of the Lord, and who will meditate in His law day and night. Saul also proceeds to search for David even upon the most abrupt rocks, which are accessible only to the ibexes, as he sets the snares of deception and treachery to the kingdom of the Jews against the Lord; even in his highest sayings, which remain scarcely comprehensible to perfect listeners alone. For the ibexes, which are small quadrupeds and know how to stay and give birth only on rocks, and if at any time they fall from the high peaks of rocks, they catch themselves unharmed with their horns, symbolize the humble listeners of the word of God, who, the more they perceive themselves to be of lesser merit, wisdom, and virtue, the more they seek strong refuges of the Holy Scriptures, in which they ought to dwell mentally and place the fruits of good works, as ibexes seek refuge among the rocks, and whatever temporal ruin befalls them, sustaining themselves on the testaments of heavenly words, they are saved as if by the reception of their horns. The Lord remembers this animal, and has marked how it is not contemptible in its figure, speaking mystically to the blessed Job: "Do you know the time when the ibexes give birth among the rocks?" (Job XXXIX).

Saul is informed that David is at En-gedi, and goes to seek him with three thousand men, Sa1 24:1, Sa1 24:2. He goes into a cave to repose, where David and his men lay hid; who, observing this, exhort David to take away his life: David refuses, and contents himself with privily cutting off Saul's skirt, Sa1 24:3-7. When Saul departed, not knowing what was done, David called after him; showed him that his life had been in his power; expostulates strongly with him; and appeals to God, the Judge of his innocence, Sa1 24:8-15. Saul confesses David's uprightness, acknowledges his obligation to him for sparing his life; and causes him to swear that, when he should come to the kingdom, he would not destroy his seed, Sa1 24:17-21. Saul returns home, and David and his men stay in the hold, Sa1 24:22.

Rocks of the wild goats - The original (צורי היעלים tsurey haiyeelim) is variously understood. The Vulgate makes a paraphrase: Super abruptissimas petras quae solis ibicibus perviae sunt; "On the most precipitous rocks over which the ibexes alone can travel." The Targum: the caverns of the rocks. The Septuagint make the original a proper name; for out of צרוי היעלים tsurey haiyeelim, they make Σαδδαιεμ Saddaiem, and in some copies Αειαμειν Aeiamein, which are evidently corruptions of the Hebrew.

DAVID IN A CAVE AT ENGEDI CUTS OFF SAUL'S SKIRT, BUT SPARES HIS LIFE. (Sa1 24:1-7) Saul . . . went . . . to seek David . . . upon the rocks of the wild goats--Nothing but the blind infatuation of fiendish rage could have led the king to pursue his outlawed son-in-law among those craggy and perpendicular precipices, where were inaccessible hiding places. The large force he took with him seemed to give him every prospect of success. But the overruling providence of God frustrated all his vigilance.