1. Дневника 9:27 Коментар

This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation. I. The Israelites (Ch1 9:2-9). II. The priests (Ch1 9:10-13). III. The Levites and other Nethinim (Ch1 9:14-26). IV. Here is the particular charge of some of the priests and Levites (Ch1 9:27-34). V. A repetition of the genealogy of king Saul (Ch1 9:35-44).

INTRODUCTION TO 1 CHRONICLES 9 The genealogies of the several tribes being given, according as they were written in the books of the kings of Israel, Ch1 9:1, an account follows of those who first settled in Jerusalem after their return from the Babylonish captivity; of the Israelites, Ch1 9:2, of the priests, Ch1 9:10 of the Levites, and of the charge and offices of several of the priests and Levites, Ch1 9:14, and the chapter is concluded with a repetition of the genealogy of the ancestors and posterity of Saul king of Israel, Ch1 9:35.

And some of the sons of the priests made the ointment of the spices. For though the Levites had the care of the spices, they might not make the ointment with them, only the priests, see Exo 30:23. . 1 Chronicles 9:31 ch1 9:31 ch1 9:31 ch1 9:31And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite,.... Of whom see Ch1 9:19, had the set office over the things that were made in the pans; the meat offerings that were made in pans; and so had the care of the fine flour, oil, and frankincense used in them, which he delivered to the priests when necessary, see Lev 2:5, the Septuagint version is,"over the works of the sacrifice of the pan of the high priest;''as if it respected peculiarly his meat offering, Lev 6:20, we read in the Misnah (y) of the offerings of the high priest, as expressed by this word, which it signifies, and not pans, but what was fried in them (z); and Ben Melech on the place says, this man was an high priest who offered every day the tenth part of an ephah in a pan, half of it in the morning, and half of it in the evening, according to Lev 6:20, but that cannot be, for certain it is he was a Levite, as the text expresses it. (y) Menachot, c. 11. sect. 3. & Tamid, c. 1. sect. 3. (z) Vid. Sheringham. in Misn. Yoma, c. 2. sect. 3. p. 16.

All Israel reckoned by genealogies, Ch1 9:1. The first inhabitants of Jerusalem, after their return from their captivity, who were chiefs of the fathers, Ch1 9:2-9. Of the priests, Ch1 9:10-13; Levites, Ch1 9:14-16; porters, their work, lodgings, etc., Ch1 9:17-29; other officers, Ch1 9:30-32; the singers, Ch1 9:33, Ch1 9:34. A repetition of the genealogy of Saul and his sons, Ch1 9:35-44.

ORIGINAL REGISTERS OF ISRAEL AND JUDAH'S GENEALOGIES. (1Ch. 9:1-26) all Israel were reckoned by genealogies--From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (Ch1 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare Ch1 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.

INTRODUCTION TO 1 CHRONICLES 9 The genealogies of the several tribes being given, according as they were written in the books of the kings of Israel, Ch1 9:1, an account follows of those who first settled in Jerusalem after their return from the Babylonish captivity; of the Israelites, Ch1 9:2, of the priests, Ch1 9:10 of the Levites, and of the charge and offices of several of the priests and Levites, Ch1 9:14, and the chapter is concluded with a repetition of the genealogy of the ancestors and posterity of Saul king of Israel, Ch1 9:35.

And some of the sons of the priests made the ointment of the spices. For though the Levites had the care of the spices, they might not make the ointment with them, only the priests, see Exo 30:23. . 1 Chronicles 9:31 ch1 9:31 ch1 9:31 ch1 9:31And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite,.... Of whom see Ch1 9:19, had the set office over the things that were made in the pans; the meat offerings that were made in pans; and so had the care of the fine flour, oil, and frankincense used in them, which he delivered to the priests when necessary, see Lev 2:5, the Septuagint version is,"over the works of the sacrifice of the pan of the high priest;''as if it respected peculiarly his meat offering, Lev 6:20, we read in the Misnah (y) of the offerings of the high priest, as expressed by this word, which it signifies, and not pans, but what was fried in them (z); and Ben Melech on the place says, this man was an high priest who offered every day the tenth part of an ephah in a pan, half of it in the morning, and half of it in the evening, according to Lev 6:20, but that cannot be, for certain it is he was a Levite, as the text expresses it. (y) Menachot, c. 11. sect. 3. & Tamid, c. 1. sect. 3. (z) Vid. Sheringham. in Misn. Yoma, c. 2. sect. 3. p. 16.