Zechariah 10:13 Komentár

The scope of this chapter is much the same with that of the foregoing chapter - to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now, I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (Zac 10:1-4). II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (Zac 10:5-12).

INTRODUCTION TO ZECHARIAH 10 This chapter is a prophecy of the conversion of the Jews in the latter day, when the fulness of the Gentiles is brought in, spoken of in the preceding chapter Zac 9:1. It begins with an exhortation to ask rain of the Lord; denounces wrath upon his enemies; and consists of various promises to his people. The exhortation to ask rain is in Zac 10:1 to which encouragement is given from its being of the Lord, from his willingness to grant it, and from the fruitfulness occasioned by it. The vanity of idols, and idolaters, who can not give it, is exposed; and the distress and confusion they were thrown into is observed, Zac 10:2. The anger of the Lord against the principal of them is declared; and his gracious visitation of the people of the Jews, whom he will honour and glorify, is taken notice of, Zac 10:3 from whom the Messiah sprung, than which a greater glory can not be enjoyed, Zac 10:4 and then follow various promises, relating to them; as of victory over their enemies, through the presence of the Lord with them, Zac 10:5 of strength and salvation to them, as owing to his free grace and mercy, Zac 10:6 of inward spiritual joy in them and theirs, Zac 10:7 of their effectual calling and spiritual increase, in consequence of redeeming grace, Zac 10:8 of their having a name and a place in Gospel churches, where they will remember the Lord, and live with their children, being converted, Zac 10:9 which conversion of theirs is represented in terms alluding to their deliverance from Egypt and Babylon, Zac 10:10 and the chapter is concluded with a promise of spiritual strength, so that they shall continue in their profession of faith in Christ, and persevere therein to the end, Zac 10:12.

The promise of prosperity and plenty in the close of the preceding chapter leads the prophet to suggest, next, the means of obtaining them; supplication to Jehovah, and not to idols, whose worship had already proved a fertile source of calamities, Zac 10:1-3. The rest of the chapter (like the preceding) promises to the Jews a restoration to their own land under rulers and governors, victory over their enemies, and much increase and prosperity; and this in a manner so miraculous, that it is described, Zac 10:4-12, by allusions to the deliverance from Egypt.

PRAYER AND PROMISE. (Zac 10:1-12) Ask . . . rain--on which the abundance of "corn" promised by the Lord (Zac 9:17) depends. Jehovah alone can give it, and will give it on being asked (Jer 10:13; Jer 14:22). rain in . . . time of . . . latter rain--that is, the latter rain in its due time, namely, in spring, about February or March (Job 29:23; Joe 2:23). The latter rain ripened the grain, as the former rain in October tended to fructify the seed. Including all temporal blessings; these again being types of spiritual ones. Though God has begun to bless us, we are not to relax our prayers. The former rain of conversion may have been given, but we must also ask for the latter rain of ripened sanctification. Though at Pentecost there was a former rain on the Jewish Church, a latter rain is still to be looked for, when the full harvest of the nation's conversion shall be gathered in to God. The spirit of prayer in the Church is an index at once of her piety, and of the spiritual blessings she may expect from God. When the Church is full of prayer, God pours out a full blessing. bright clouds--rather, "lightnings," the precursors of rain [MAURER]. showers of rain--literally, "rain of heavy rain." In Job 37:6 the same words occur in inverted order [HENDERSON]. grass--a general term, including both corn for men and grass for cattle.

Complete Redemption of the People of God. - This chapter contains no new promise, but simply a further expansion of the previous section, the condition on which salvation is to be obtained being mentioned in the introduction (Zac 10:1 and Zac 10:2); whilst subsequently, more especially from Zac 10:6 onwards, the participation of Ephraim in the salvation in prospect is more elaborately treated of. The question in dispute among the commentators, viz., whether Zac 10:1 and Zac 10:2 are to be connected with the previous chapter, so as to form the conclusion, or whether they form the commencement of a new address, or new turn in the address, is to be answered thus: The prayer for rain (Zac 10:1) is indeed occasioned by the concluding thought in Zac 9:17, but it is not to be connected with the preceding chapter as though it were an integral part of it, inasmuch as the second hemistich of Zac 10:2 can only be separated with violence from Zac 10:3. The close connection between Zac 10:2 and Zac 10:3 shows that Zac 10:1 commences a new train of thought, for which preparation is made, however, by Zac 9:17.