Proverbs 16:24 Komentár

As we read this, it teaches us a great truth, that we are not sufficient of ourselves to think or speak any thing of ourselves that is wise and good, but that all our sufficiency is of God, who is with the heart and with the mouth, and works in us both to will and to do, Phi 2:13; Psa 10:17. But most read it otherwise: The preparation of the heart is in man (he may contrive and design this and the other) but the answer of the tongue, not only the delivering of what he designed to speak, but the issue and success of what he designed to do, is of the Lord. That is, in short, 1. Man purposes. He has a freedom of thought and a freedom of will permitted him; let him form his projects, and lay his schemes, as he thinks best: but, after all, 1. God disposes. Man cannot go on with his business without the assistance and blessing of God, who made man's mouth and teaches us what we shall say. Nay, God easily can, and often does, cross men's purposes, and break their measures. It was a curse that was prepared in Balaam's heart, but the answer of the tongue was a blessing.

The pleasant words here commended must be those which the heart of the wise teaches, and adds learning to (Pro 16:23), words of seasonable advice, instruction, and comfort, words taken from God's word, for that is it which Solomon had learned from his father to account sweeter than honey and the honey-comb, Psa 19:10. These words, to those that know how to relish them, 1. Are pleasant. They are like the honey-comb, sweet to the soul, which tastes in them that the Lord is gracious; nothing more grateful and agreeable to the new man than the word of God, and those words which are borrowed from it, Psa 119:103. 2. They are wholesome. Many things are pleasant that are not profitable, but these pleasant words are health to the bones, to the inward man, as well as sweet to the soul. They make the bones, which sin has broken and put out of joint, to rejoice. The bones are the strength of the body; and the good word of God is a means of spiritual strength, curing the diseases that weaken us.

The preparations of the heart in man,.... The sense of these words, according to our version, depends upon the next clause, and the meaning of the whole is, that a man can neither think nor speak without God: the "orderings" or "marshallings of the heart" (a), as it may be rendered; that is, of the thoughts of the heart, which are generally irregular and confused; the ranging them in order, as an army in battle array, or as things regularly placed on a well furnished table; the fixing them on any particular subject, though about things civil and natural, so as closely to attend to them, and proceed in a regular manner in the consideration of them, are not without the concurrence of divine Providence: and whereas the thoughts of men's hearts are evil, and that continually, and nothing but evil thoughts naturally proceed from thence; the ordering and marshalling of them, and fixing them to the attention and consideration of divine and spiritual things, are not without the supernatural grace of God; for we cannot think a good thought of ourselves, nor indeed anything of ourselves in a spiritual manner, Co2 3:5; all preparations for religious service and duty, whether it be to pray unto God, or to preach in his name, are from the Lord; it is he that works in men both "to will and to do"; that gives them the willing mind, or a suitable frame for service, as well as ability to perform it; that pours out the Spirit of grace and supplication on them, and disposes and directs their minds to proper petitions, and furnishes his ministering servants in their studies with agreeable matter for their ministrations, Psa 10:17; and the answer of the tongue is from the Lord; who made man's mouth, and teaches him what to say, both before God and man; what he shall say in prayer to him, or in preaching to others; for the "door of utterance" in either service is from him, as well as the preparation for it: most versions and interpreters make these clauses distinct, the one as belonging to men, the other to God; thus, "to men belong the preparations of the heart, but from the Lord is the answer" or "speech of the tongue"; the former is said by way of concession, and according to the opinion of men; and the sense may be, be it so, that man has the marshalling and ordering of his own thoughts, and that he can lay things together in his mind, and think pertinently and properly on a subject, and is capable of preparing matter for a discourse; yet it is as easy to observe, that men can better form ideas of things in their minds, the they can express their sense and meaning; and though they may be ever so well prepared to speak, yet they are not able to do it, unless the Lord gives them utterance, and assists their memories; they lose what they had prepared, or deliver it in a disorderly and confused manner, and sometimes think to say one thing, and say another; their tongues are overruled by the Lord to say what they never intended, as in the cases of Balaam and Caiaphas. The Targum is, "from man is the counsel of the heart, and from the Lord is the speech of the tongue.'' (a) "dispositiones sive ordinationes", Montanus, Munster, Vatablus, Piscator, Cocceius, Michaelis; "instructiones adversae aciei in corde", Schultens.

Pleasant words are as an honeycomb,.... Jarchi interprets it of the words of the law; but it may be much better understood of the doctrines of the Gospel; such as the doctrines of God's everlasting love, eternal election, the covenant of grace, the person of Christ as God-man; of peace and reconciliation by his blood; of remission of sins through his atoning sacrifice; of justification by his righteousness; of life and salvation by his obedience, sufferings, and death; all the doctrines of grace, which show that salvation in all its parts is owing entirely to the free grace of God; these are all pleasant to the ear of him that knows the joyful sound, and to the taste of everyone that has tasted that the Lord is gracious. The precious promises of the Gospel may be meant; which are free and unconditional, irrevocable, and immutable, never fail of accomplishment; are yea and amen in Christ, and are suited to the various cases of God's people; these are very pleasant and delightful, when they are fitly spoken, and seasonably applied. Moreover, the speech of such as are wise in heart, true believers in Christ; their words, whether expressed in prayer or in praise, are pleasant to the Lord, and very grateful and acceptable to him: so their speech one to another, when about spiritual things; when it is with grace, then it ministers grace, and is very pleasant. Now all these, and especially the doctrines of the Gospel, are as "an honeycomb"; they are like unto it for the manner of its production; it is wrought and filled by the laborious bee, which goes from flower to flower, and gathers honey, and brings it into the hive, and there disposes of it: so laborious ministers of the Gospel gather their doctrines from the sacred Scriptures, which they diligently search, and go from one to another, and gather something from each; and, being richly laden with the fulness of the blessing Of the Gospel of Christ, bring it into the hive of the church, and there feed men with knowledge and understanding: and the doctrines of the Gospel are like unto the honeycomb for the manner of its communication, by dropping freely, gradually, and constantly; so Gospel ministers drop the pleasant words of the Gospel freely, and without pressing, having no other constraint but love to Christ and the souls of men; they do it gradually, as men are able to bear; and constantly preach the word, in season and out of season: and as the honey which drops from the honeycomb is the choicest honey, called "life honey"; such are the truths of the Gospel, they are excellent things, the most excellent. Likewise these are as the honeycomb for the honey in it; they are like the honey out of the rock the Israelites ate of; and like that out of the lion Samson fed upon; and like that which Jonathan tasted, that enlightened his eyes. The Gospel flows from Christ, the Rock; and is to be found in him, the Lion of the tribe of Judah, and as slain, and has an enlightening virtue in it; and particularly these pleasant words are said to be as the honeycomb for its sweetness and healthfulness, as follows: sweet to the soul, and health to the bones; they are "sweet" to the "soul" of him that understands them, and that has a spiritual taste of them; not to a natural and unregenerate man, whose natural taste remains in him, and is not changed; who calls evil good, and good evil; puts bitter for sweet, and sweet for bitter; to him the doctrines of the Gospel are insipid, tasteless, and disagreeable things: nor are they sweet to a carnal professor; who, though he may express some value for them, has no spiritual gust and relish of them; but to them that believe, to whom Christ is precious, who have tasted that he is gracious; to these they are sweet, even sweeter than the honey or the honeycomb, Psa 19:10. And they are "health to the bones"; they are the wholesome words of our Lord Jesus; they are the means of curing the diseases of the mind; of healing wounded spirits, and broken hearts, and broken bones; they make the bones which were broken to rejoice; what heals the bones strengthens the whole man, a man's strength lying much in his bones; these strengthen the inward man, cause believers to go from strength to strength, and to hold on and persevere to the end.

This course … will bring you honor and true glory. With your ears opened to give heed and your hands ready to execute the command you have heard, let your tongue be silent and keep your heart under custody. Be slow and dull for idle talk but knowing and wise in hearkening to the saving words of the holy Scriptures. Let the hearing of worldly tales be to you as a bitter taste in your mouth but the discourse of holy men as a honeycomb.

The sea is holy Scripture which has within it profound meanings and the mysterious depths of the prophets. Into this sea many rivers have entered. Delightful and clear are these streams. These fountains are cool, springing up into life everlasting. There, too, are “pleasant words, like honeycomb,” and courteous conversations which water souls with the sweetness of moral commands. The streams of holy Scripture are diverse; you know that which you should drink from first, second, and last.

You who love instruction and are eager to listen, receive once again the sacred words: delight yourselves in the honey of wisdom; for so it is written, “Good words are honeycombs, and their sweetness is the healing of the soul.” For the labor of the bees is very sweet and benefits in many ways the soul of man; but the divine and saving [honey] makes those in whom it dwells skillful in every good work and teaches them the ways of [spiritual] improvement.

It came to pass that our Ambrose was born while his father, Ambrose, was administering the prefectureship of the Gallic provinces. On one occasion, when the child had been placed in a cradle in his father’s courtyard and was asleep with his mouth open, a swarm of bees suddenly approached and covered his face, so that they were continually flying in and out of his mouth. His father, who was strolling nearby with his wife and daughter, watched with fatherly affection to see in what way this miracle would terminate. Meanwhile, he restrained the maid from driving away the bees, for she had accepted the responsibility of feeding the child and was anxious lest they harm him. But, after a while, the bees flew away and rose so high in the air that they could in no way be seen by human eyes. The father, terrified by this event, said, “If this child lives, he will be something great.” For, even then, the Lord was acting during the infancy of his servant in order that what was written might be fulfilled: “Well-ordered words are as a honeycomb.” For that swarm of bees was implanting the honeycombs of his later works, which would proclaim the heavenly gifts and direct the minds of people from earthly to heavenly things.

A honeycomb, composed words, etc. Many can sweetly pronounce good things through eloquence to those who love and favor them, which, however, they themselves do not love nor care to do. But words proceed only from the inner sweetness of your soul, which lead to the health of your bones, that is, to the spiritual growth of your virtues.

(Pro. 16:1-33) preparations--schemes. in man--or literally, "to man," belonging, or pertaining to him. the answer . . . Lord--The efficient ordering is from God: "Man proposes; God disposes."

(Compare Pro 15:26). Gentle, kind words, by soothing the mind, give the body health.

24 A honeycomb are pleasant words, Sweet to the soul, and healing to the bones. Honeycomb, i.e., honey flowing from the צוּף, the comb or cell (favus), is otherwise designated, Psa 19:11. מתוק, with מרפּא, is neut. אמרי־נעם are, according to Pro 15:26, words which love suggests, and which breathe love. Such words are sweet to the soul of the hearer, and bring strength and healing to his bones (Pro 15:30); for מרפא is not only that which restores soundness, but also that which preserves and advances it (cf. θεραπεία, Rev 22:2).