Josué 21:43 Comentário

It had been often said that the tribe of Levi should have "no inheritance with their brethren," no particular part of the country assigned them, as the other tribes had, no, not the country about Shiloh, which one might have expected to be appropriated to them as the lands of the church; but, though they were not thus cast into a country by themselves, it appears, by the provision made for them in this chapter, that they were no losers, but the rest of the tribes were very much gainers, by their being dispersed. We have here, I. The motion they made to have their cities assigned them, according to God's appointment (Jos 21:1, Jos 21:2). II. The nomination of the cities accordingly out of the several tribes, and the distribution of them to the respective families of this tribe (Jos 21:3-8). III. A catalogue of the cities, forty-eight in all (v. 9-42). IV. A receipt entered in full of all that God had promised to his people Israel (Jos 21:43-45).

We have here the conclusion of this whole matter, the foregoing history summed up, and, to make it appear the more bright, compared with the promise of which it was the full accomplishment. God's word and his works mutually illustrate each other. The performance makes the promise appear very true and the promise makes the performance appear very kind. I. God had promised to give the seed of Abraham the land of Canaan for a possession, and now at last he performed this promise (Jos 21:43): They possessed it, and dwelt therein. Though they had often forfeited the benefit of that promise, and God had long delayed the performance of it, yet at last all difficulties were conquered, and Canaan was their own. And the promise of the heavenly Canaan is as sure to all God's spiritual Israel, for it is the promise of him that cannot lie. II. God had promised to give them rest in that land, and now they had rest round about, rest from the fatigues of their travel through the wilderness (which tedious march, perhaps, was long in their bones), rest from their wars in Canaan, and the insults which their enemies there had at first offered them. They now dwelt, not only in habitations of their own, but those quiet and peaceable ones; though there were Canaanites that remained, yet none that had either strength or spirit to attack them, nor so much as give them an alarm. This rest continued till they by their own sin and folly put thorns into their own beds and their own eyes. III. God had promised to give them victory and success in their wars, and this promise likewise was fulfilled: There stood not a man before them, Jos 21:44. They had the better in every battle, and which way soever they turned their forces they prospered. It is true there were Canaanites now remaining in many parts of the land, and such as afterwards made head against them, and became very formidable. But, 1. As to the present remains of the Canaanites, they were no contradiction to the promise, for God had said he would not drive them out all at once, but by little and little, Exo 23:30. They had now as much in their full possession as they had occasion for and as they had hands to manage, so that the Canaanites only kept possession of some of the less cultivated parts of the country against the beasts of the field, till Israel, in process of time, should become numerous enough to replenish them. 2. As to the after prevalency of the Canaanites, that was purely the effect of Israel's cowardice and slothfulness, and the punishment of their sinful inclination to the idolatries and other abominations of the heathen, whom the Lord would have cast out before them but that they harboured and indulged them. So that the foundation of God stands sure. Israel's experience of God's fidelity is here upon record, and is an acquittance under their hands to the honour of God, the vindication of his promise which had been so often distrusted, and the encouragement of all believers to the end of the world: There failed not any good thing, no, nor aught of any good thing (so full is it expressed), which the Lord had spoken unto the house of Israel, but in due time all came to pass, Jos 21:45. Such an acknowledgment as this, here subscribed by Joshua in the name of all Israel, we afterwards find made by Solomon, and all Israel did in effect say Amen to it, Kg1 8:56. The inviolable truth of God's promise, and the performance of it to the utmost, are what all the saints have been ready to bear their testimony to; and, if in any thing the performance has seemed to come short, they have been as ready to own that they themselves must bear all the blame.

INTRODUCTION TO JOSHUA 21 This chapter contains the address of the Levites to the court, to have the cities and suburbs given them according to the command of God by Moses, Jos 21:1; the grant of them by lot out of the several tribes, Jos 21:3; the particular cities out of the tribes of Judah and Simeon are mentioned by name, Jos 21:9; then those out of the tribe of Benjamin, Jos 21:17; next those out of the tribe of Ephraim, Jos 21:20; afterwards those out of the tribe of Dan, Jos 21:23; then those out of the half tribe of Manasseh, Jos 21:27; and out of the tribe of Issachar, Jos 21:28; and out of the tribe of Asher, Jos 21:30; and of Naphtali, Jos 21:32; and of Zebulun, Jos 21:34; and of Reuben, Jos 21:36; and of Gad, Jos 21:38; which in all made forty eight, Jos 21:41; and the chapter is concluded with observing, that God gave Israel all the land of Canaan, and rest in it, according to his promise, very faithfully and punctually, Jos 21:43.

And the Lord gave unto Israel all the land which he sware to give unto their fathers,.... It was all given them by lot, whether subdued or not subdued, and the far greater part was actually put into their hands, and they had as much as they could for the present occupy and cultivate; and such as were in the hands of the Canaanites, were subject to pay tribute to them; and it was owing to their own slothfulness and sluggishness that they did not possess more hereafter; though it was the will of God that their enemies should be driven out by little and little, until the Israelites were so increased as to occupy the whole, lest any part of the land should lie waste and become barren, and lest the wild beasts of the field should multiply upon them: and they possessed it, and dwelt therein; each according to their lot in the several places assigned them, as many cities as they could at present people, and as much land as they could now manage.

The Levites apply to Eleazar, Joshua, and the elders, for the cities to dwell in which Moses had promised, Jos 21:1, Jos 21:2. Their request is granted, Jos 21:3. The priests receive thirteen cities out of the tribes of Judah, Simeon, and Benjamin, Jos 21:4. The Levites receive ten cities out of the tribes of Ephraim, Dan, and the half tribe of Manasseh, Jos 21:5; and thirteen out of the other half tribe of Manasseh, and the tribes of Issachar, Asher, and Naphtali, Jos 21:6. The children of Merari had twelve cities out of the tribes of Reuben, Gad, and Zebulun, Jos 21:7. The names of the cities given out of the tribes of Judah and Simeon, Jos 21:8-16. Those granted out of the tribe of Benjamin, Jos 21:17-19. Out of Ephraim, Jos 21:20-22. Those out of Dan, Jos 21:23, Jos 21:24. Those out of both the halves of the tribe of Manasseh, Jos 21:25-27. Those out of the tribe of Issachar, Jos 21:28, Jos 21:29. Those out of Asher, Jos 21:30, Jos 21:31. Those out of Naphtali, Jos 21:32. These were the cities of the Gershonites, Jos 21:33. The cities of the Merarites, Jos 21:34-40. The sum of the cities given to the Levites, forty-eight, Jos 21:41, Jos 21:42. The exact fulfillment of all God's promises, Jos 21:43-45.

And the Lord gave - all the land which he sware - All was now divided by lot unto them, and their enemies were so completely discomfited that there was not a single army of the Canaanites remaining to make head against them; and those which were left in the land served under tribute, and the tribute that they paid was the amplest proof of their complete subjugation. Add to this, they had as much of the land in actual possession as they could occupy; and, as they increased, God enabled them to drive out the rest of the ancient inhabitants; but in consequence of the infidelity of the Israelites, God permitted their enemies often to straiten them, and sometimes to prevail against them. It should also be remembered, that God never promised to give them the land, or to maintain them in it, but on condition of obedience; and so punctually did he fulfill this intention, that there is not a single instance on record in which they were either straitened or subjugated, while obedient and faithful to their God. The cavil is as foolish as it is unprincipled which states, "The Israelites never did possess the whole of the land which was promised to them, and therefore that promise could not come by Divine revelation." With as much reason might it be urged that Great Britain has not subdued the French West India Islands and Batavia, (Feb. 1812), because the ancient inhabitants still remain in them; but is not their serving under tribute an absolute proof that they are conquered, and under the British dominion? So was the whole land of Canaan conquered, and its inhabitants subdued, though the whole of the ground was not occupied by the Israelites till the days of David and Solomon. In the most correct and literal sense it might be said, There failed not aught of any good thing which the Lord had spoken unto the house of Israel: all came to pass. Nor shall one word of his ever fail to any of his followers while the sun and moon endure.

EIGHT AND FORTY CITIES GIVEN BY LOT OUT OF THE OTHER TRIBES UNTO THE LEVITES. (Jos 21:1-8) Then came near the heads of the fathers of the Levites--The most venerable and distinguished members of the three Levitical families, on behalf of their tribe, applied for the special provision that had been promised them to be now awarded (see on Num 35:2). Their inheritance lay within the territory of every tribe. It was assigned in the same place and manner, and by the same commissioners as the other allotments. While the people, knowing the important duties they were to perform, are described (Jos 21:3) as readily conceding this "peculiar" to them, it had most probably been specified and reserved for their use while the distribution of the land was in progress.

GOD GAVE THEM REST. (Jos 21:43-45) the Lord gave unto Israel all the land which he sware to give unto their fathers--This is a general winding up of the history from the thirteenth chapter, which narrates the occupation of the land by the Israelites. All the promises made, whether to the people or to Joshua (Jos 1:5), had been, or were in the course of being fulfilled; and the recorded experience of the Israelites (Jos 21:45), is a ground of hope and confidence to the people of God in every age, that all other promises made to the Church will, in due time, be accomplished. Next: Joshua Chapter 22

After the cities of refuge had been set apart, the towns were also selected, which the different tribes were to give up for the priest and Levites to dwell in according to the Mosaic instructions in Num 35:1-8, together with the necessary fields as pasturage for their cattle. The setting apart of the cities of refuge took place before the appointment of the Levitical towns, because the Lord had given commandment through Moses in Num 35:6, that they were to give to the Levites the six cities of refuge, and forty-two cities besides, i.e., forty-eight cities in all. From the introductory statement in Jos 21:1, Jos 21:2, that the heads of the fathers (see Exo 6:14, Exo 6:25) of the Levitical families reminded the distribution committee at Shiloh of the command of God that had been issued through Moses, that towns were to be given them to dwell in, we cannot infer, as Calvin has done, that the Levites had been forgotten, till they came and asserted their claims. All that is stated in these words is, "that when the business had reached that point, they approached the dividers of the land in the common name of the members of their tribe, to receive by lot the cities appointed for them. They simply expressed the commands of God, and said in so many words, that they had been deputed by the Levites generally to draw lots for those forty-eight cities with their suburbs, which had been appointed for that tribe" (Masius). The clause appended to Shiloh, "in the land of Canaan," points to the instructions in Num 34:29 and Num 35:10, to give the children of Israel their inheritance in the land of Canaan.

Jos 21:43-45 form the conclusion to the account of the division of the land in Josh 13-21, which not only points back to Jos 11:23, but also to Jos 1:2-6, and connects the two halves of our book together. By the division of Canaan among the tribes of Israel, the promise which Joshua had received from God after the death of Moses was fulfilled (Jos 1:2.). The Lord had given Israel the whole land which He had sworn to the fathers (Gen 12:7; Gen 15:18, compared with Jos 1:3-4); and they had now taken possession of it to dwell therein. Jos 21:44 He had also procured them rest round about, as He had sworn to their fathers, inasmuch as not a man of all their enemies stood against them. The expression "gave them rest," etc., points back to Deu 12:9-10, and refers to all the divine promises of the Pentateuch which assured the Israelites of the peaceable possession of Canaan, such as Exo 33:14; Deu 3:20, etc. No enemy had been able to withstand them, as the Lord had promised Joshua (Jos 1:5). "The Lord delivered all their enemies into their hand." It is true the Canaanites were not all exterminated; but those who were left had become so powerless, that they could neither accomplish nor attempt anything against Israel, so long as the Israelites adhered faithfully to their God, or so long as Joshua and the elders who were his contemporaries were alive (Jdg 2:6.), because the Lord had overwhelmed them with fear and terror before the Israelites. (Note: "If any one should raise a question as to their actual peace, the solution is easy enough. The tribes of Canaan were so alarmed and broken down with their fear, that in their opinion nothing could serve their purpose better than to purchase peace from the children of Israel by the most obsequious servility. Clearly, therefore, the land was subdued and their home at peace, since no one disturbed them, or attempted anything against them; there were no threats, no snares, no violence, and no conspiracy." - Calvin.) Jos 21:45 Of all the good words which the Lord had spoken to the house of Israel not one had fallen, i.e., remained unfulfilled (Num 6:12); all had come to pass (vid., Jos 23:14). הטּוב כּל־הדּבר relates to the gracious promises of God with regard to the peaceful possession of Canaan, which formed the basis of all the salvation promised to Israel, and the pledge of the fulfilment of all the further promises of God. Notwithstanding the fact that many a tract of country still remained in the hands of the Canaanites, the promise that the land of Canaan should be given to the house of Israel for a possession had been fulfilled; for God had not promised the immediate and total destruction of the Canaanites, but only their gradual extermination (Exo 23:29-30; Deu 7:22). And even though the Israelites never came into undisputed possession of the whole of the promised land, to the full extent of the boundaries laid down in Num 34:1-12, never conquering Tyre and Sidon for example, the promises of God were no more broken on that account than they were through the circumstance, that after the death of Joshua and the elders his contemporaries, Israel was sometimes hard pressed by the Canaanites; since the complete fulfilment of this promise was inseparably connected with the fidelity of Israel to the Lord. (Note: With reference to this apparent discrepancy between the promises of God and the actual results, Calvin observes, that "in order to remove every appearance of discrepancy, it is right to distinguish well between the clear, unwavering, and certain fidelity of God in the fulfilment of His promises, and the weakness and indolence of the people, which caused the blessings of God to slip from their hands. Whatever war the people undertook, in whatever direction they carried their standards, there was victory ready to their hand; nor was there anything to retard or prevent the extermination of all their enemies except their own slothfulness. Consequently, although they did not destroy them all, so as to empty the land for their own possession, the truth of God stood out as distinctly as if they had; for there would have been no difficulty in their accomplishment of all that remained to be done, if they had only been disposed to grasp the victories that were ready to their hand.")