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In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke to slothfulness (Pro 6:6-11). III. The character and fate of a malicious mischievous man (Pro 6:12-15). IV. An account of seven things which God hates (Pro 6:16-19). V. An exhortation to make the word of God familiar to us (Pro 6:20-23). VI. A repeated warning of the pernicious consequences of the sin of whoredom (Pro 6:24-35). We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.

INTRODUCTION TO PROVERBS 6 In this chapter the wise man dissuades from rash suretyship; exposes the sin of idleness; describes a wicked man; makes mention of seven things hateful to God; exhorts to attend to parental instructions and precepts, and cautions against adultery. Suretyship is described, Pro 6:1; and represented as a snare and a net, in which men are taken, Pro 6:2; and advice is given what to do in such a case, for safety in it, and deliverance from it, Pro 6:3; The sin of slothfulness is exposed, by observing the industry of the ant, Pro 6:6; by expostulating with the sluggard for his continuance in sloth, and by mimicking him, Pro 6:9; and by the poverty it brings upon him, Pro 6:11. Then a naughty wicked man is described, by his mouth, eyes, feet, fingers, and heart, whose ruin is sudden and inevitable, Pro 6:11. The seven things hateful to God are particularly named, Pro 6:16. And next the exhortation in some preceding chapters is reassumed, to attend to the instructions of parents; which will be found ornamental, pleasant, and useful, Pro 6:20. Especially to preserve from the lewd woman cautioned against, Pro 6:24; whose company is dissuaded from; on account of the extreme poverty and distress she brings persons to, and even danger of life, Pro 6:26; from the unavoidable ruin such come into, Pro 6:27; from the sin of uncleanness being greater than that of theft, Pro 6:30; from the folly the adulterer betrays; from the destruction of his soul, and the disgrace he brings on himself, Pro 6:32; and from the rage and irreconcilable offence of the husband of the adulteress, Pro 6:34.

An heart that deviseth wicked imaginations,.... Or, "thoughts of wickedness" (e); which are framed and formed in the heart: and this being the source and fountain of all wickedness, is placed in the midst of these hateful and abominable things; See Gill on Pro 6:14; evil thoughts and designs, both against God and men, are intended, which are forged and fabricated in the wicked heart of man; and may respect the depths of Satan in the antichristian beast of Rome, Rev 2:24; feet that be swift in running to mischief; to commit all manner of sin with greediness, especially murder; see Pro 1:16. (e) "cogitationes iniquitatis", Montanus; "cogitationes vanitatis", Cocceius.

“A proud eye, an unjust tongue, hands that shed just blood.” He [Solomon] emphasizes evil actions through members of the body used wickedly. As the eye, the tongue and the hands act in the body, in the same manner reflection, impulse and decision act in the soul. And, he [Solomon] did not enumerate these things to us without reason, but in order that we might learn to be moderate through them. Those who, while drinking the blood of the Lord, yet remain polluted with iniquity are shedding the blood of the just.

Haughty eyes, a lying tongue, etc. He enumerates six capital crimes, which yet, in comparison to the one who sows discord, he somewhat diminishes as lesser, because indeed the greater crime is that which disrupts the unity and fraternity connected by the grace of the Holy Spirit. For anyone can proudly lift up their eyes, lie with their tongue, be polluted with murder, plot evil against their neighbor, subject their members to other crimes, bear false witness against someone. This should not be thought to be the same as what he previously called a lying tongue. For a lie can be spoken, but not against a neighbor. For even blessed Augustine teaches that there are eight kinds of lies in the book he wrote on Lies. Anyone who is lost can inflict such evils on themselves or others, while maintaining the peace of the Church. But Donatus and Arius and their followers did something graver, who tore apart the concord of fraternal unity by sowing discord.

After admonitions against suretyship and sloth (compare Pro 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pro. 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices. (Pro. 6:1-35) if--The condition extends through both verses. be surety--art pledged. stricken . . . hand--bargained (compare Job 17:3). with a stranger--that is, for a friend (compare Pro 11:15; Pro 17:18).

proud look--literally, "eyes of loftiness" (Psa 131:1). Eyes, tongue, &c., for persons.