Hioba 35:21 Komentarz

Job being still silent, Elihu follows his blow, and here, a third time, undertakes to show him that he had spoken amiss, and ought to recant. Three improper sayings he here charges him with, and returns answer to them distinctly: - I. He had represented religion as an indifferent unprofitable thing, which God enjoins for his own sake, not for ours; Elihu evinces the contrary (Job 35:1-8). II. He had complained of God as deaf to the cries of the oppressed, against which imputation Elihu here justifies God (Job 35:9-13). III. He had despaired of the return of God's favour to him, because it was so long deferred, but Elihu shows him the true cause of the delay (Job 35:14-16).

INTRODUCTION TO JOB 35 Is this chapter Elihu goes on to charge Job with other unbecoming speeches, which he undertakes to refute; as that he had represented his cause more just than God's, and religion and righteousness as things unprofitable to men, only to God; to which Elihu takes upon him to make answer, Job 35:1; and that the cries of the oppressed were not heard by the Lord, so as to give occasion to songs of praise and thankfulness, to which he replies, Job 35:9; and that Job had expressed diffidence and despair of ever seeing and enjoying the favour of God, which he endeavours to remove, Job 35:14.

Elihu accuses Job of impious speeches, Job 35:1-4. No man can affect God by his iniquity, nor profit him by his righteousness, Job 35:5-8. Many are afflicted and oppressed, but few cry to God for help; and, for want of faith, they continue in affliction, Job 35:9-16.

(Job 35:1-16) more than--rather as in Job 9:2; Job 25:4 : "I am righteous (literally, my righteousness is) before God." The English Version, however, agrees with Job 9:17; Job 16:12-17; Job 27:2-6. Job 4:17 is susceptible of either rendering. Elihu means Job said so, not in so many words, but virtually.