Jeremiasza 32:39 Komentarz

In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.

INTRODUCTION TO JEREMIAH 32 This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16; and recounts the wonderful things he had done for the people of Israel, Jer 32:20; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41.

Yea, I will rejoice over them to do them good,.... His covenant people, to whom he gives one heart and one way, and who have his fear implanted in them, and shall never depart from him, but persevere to the end: these he loves with a love of complacency and delight; he rejoices over them, not as considered in themselves, but as in Christ; he rejoices over them, as the bridegroom rejoices over the bride; and which does not merely lie in expression, but appears in fact; he does them good, and with the utmost joy and pleasure; he delights in showing mercy to them, beautifies them with salvation, and takes pleasure in their prosperity; he has taken up good thoughts and resolutions concerning them in his heart; has promised good things to them in his covenant; has provided good things for them in his Son, and bestows them on them in regeneration; and constantly supplies them with his grace, and will withhold no good thing from them, till he has brought them to glory; all which he does cheerfully and with the utmost delight The Targum is, "my Word shall rejoice over them;'' the essential Word, Christ; he was rejoicing in them, and his delights were with them from eternity; he rejoices over them, as his lost sheep found at conversion; and they shall be his joy and crown of rejoicing to all eternity; and it was for the joy of having them with him that he endured so much for them in the redemption of them: and I will plant them in this land assuredly; or "in truth", or "in stability and firmness" (n); for it does not seem so much to relate to the truth of the promise, and the assurance that may be had of the fulfilment of that, as to the reality and constancy of the blessing itself. A Gospel church state was first planted in Judea, and from thence has been spread into other parts, and has never been rooted out of the world since; and when the Jews, upon their conversion, are settled in their own land again, they will never more be removed: with my whole heart and with my whole soul. Grotius thinks these clauses are to be connected with the former part of the verse, that God will rejoice over them to do them good with all his heart and soul; but this the accents will not admit of; but the meaning is, that he will do this particular good for them, as well as all others, in the most cordial and respectable manner, even planting and establishing them in their own land. The Targum is, "by my Word, and by my will.'' (n) "in veritate", Calvin, Cocceius, Schmidt; "in terra hac firma", Junius & Tremellius; "in terra hac firma", Grotius.

(Verse 39) And I will give them one heart and one way, that they may fear me forever, for their own good and for the good of their children after them. And those who confidently dwell in Christ have been given one heart, according to what is written: Now the company of those who believed were of one heart and soul (Acts IV, 32). And he said, I am the way, the truth, and the life (John XIV, 6). And let them fear me all the days. For the fear of the Lord is the beginning of wisdom (Proverbs IX). To all he said: if it does not fit with the Jews, it must be taken from our people: to whom it was, is, and will be good, not only to themselves, but also to their children after them.

(Verse 37 and following) Behold, I will gather them from all the lands to which I have driven them in my anger, in my wrath, and in great indignation, and I will bring them back to this place and make them dwell securely. They will be my people, and I will be their God. And I will give them one heart and one way, that they may fear me forever, for their own good and for the good of their children after them. And I will make an everlasting covenant with them, and I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. Many thought this at the time of Zerubbabel, the son of Shealtiel, and Joshua, the son of Jozadak, the high priest, when Haggai and Zechariah prophesied during the time of the completion of the Temple under the priest Ezra, and the walls were rebuilt under Nehemiah, that those whom He had cast out in anger, wrath, and great indignation from Jerusalem, and had scattered throughout the whole world, He had afterwards made them dwell confidently and be a people of God; and that the Lord had been their God, and the other things that the Scripture contains. But how can this be adapted to that time: That I will make them dwell confidently, and I will strike for them an everlasting covenant, or I will establish for them an eternal testament, cannot be thoroughly approved: indeed, those whom we have read and holy history narrates were often taken captive not only by neighboring nations, but also by the Persians and Macedonians, and by the Egyptians and Romans, and until now they serve. Therefore, all things must be referred to the advent of the Savior: which we see fulfilled in our time of faith, and the election of the remnant has been preserved according to the Apostle (Romans 9).

The prophet Jeremiah, speaking in the person of God, clearly tells us that the fear of God by which we can hold on to him comes from the Lord: “I shall give them one heart and one way so that they may fear me during all their days, so that all will be well for them and for their children after them. And I will make an everlasting covenant with them, and I shall not cease to do good things for them, and, as a gift, I shall put fear of me in their hearts so that they may never go away from me.”

JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON. (Jer 32:1-14) tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah (Jer 39:1; Kg2 25:1).

one heart--all seeking the Lord with one accord, in contrast to their state when only scattered individuals sought Him (Eze 11:19-20; Zep 3:9). for . . . good of them-- (Psa 34:12-15).