Ozeasza 8:13 Komentarz

This chapter, as that before, divides itself into the sins and punishments of Israel; every verse almost declares both, and all to bring them to repentance. When they saw the malignant nature of their sin, in the descriptions of that, they could not but be convinced now much it was their duty to repent of what was so bad in itself; and when they saw the mischievous consequences of their sin, in the predictions of them, they could not but see how much it was their interest to repent for the preventing of them. I. The sin of Israel is here set forth, 1. In many general expressions (Hos 8:1, Hos 8:3, Hos 8:12, Hos 8:14). 2. In many particular instances; setting up kings without God (Hos 8:4), setting up idols against God (Hos 8:4-6, Hos 8:11), and courting alliances with the neighbouring nations, (Hos 8:8-10). 3. In this aggravation of it, that they still kept up a profession of religion and relation to God (Hos 8:2, Hos 8:13, Hos 8:14). II. The punishment of Israel is here set forth as answering to the sin. God would bring an enemy upon them (Hos 8:1, Hos 8:3). All their projects should be blasted (Hos 8:7). Their confidence both in their idols and in their foreign alliances should disappoint them (Hos 8:6, Hos 8:8, Hos 8:10). Their strength at home should fail them (Hos 8:14). Their sacrifices should have no reckoning made of them, and their sins should have a reckoning made for them (Hos 8:13).

INTRODUCTION TO HOSEA 8 This chapter treats of the sins and punishment of Israel for them, as the preceding; it is threatened and proclaimed that an enemy should come swiftly against them, because of their transgression of the covenant and law of God, Hos 8:1; their hypocrisy is exposed, Hos 8:2; they are charged with the rejection of that which is good, and therefore should be pursued by the enemy, Hos 8:3; with setting up kings and princes without consulting the Lord, Hos 8:4; and with making of idols, particularly the golden calves, which would be of no use to them, disappoint them, and at last be broke to pieces, Hos 8:4; their seeking to their neighbours for help, and entering into alliances with them, are represented as vain and fruitless, and issuing in their ruin and destruction, Hos 8:7; their sins of multiplying altars, contrary to the law of God, and in contempt of it, and offering sacrifices to the Lord, are observed; and they with a visitation from him, Hos 8:11; and the chapter is concluded with some notice and Judah, the one building temples, and multiplying fenced cities, which should be by fire, Hos 8:14.

They sacrifice flesh for the sacrifices of mine offerings, and eat it,.... Or, "as to the sacrifices mine offerings" or "gifts, they sacrifice flesh, and eat it" (o); these sacrifices, which, according to the law, should given to God when they offered them, they did not give them to him, they took them to themselves, and ate them; they were carnal offerings, and offered with a carnal mind, without faith and piety, without any regard to the glory of God, but merely for the sake of caring: the Targum interprets it of sacrifices got by rapine, which God hates, Isa 61:8; but the Lord accepteth them not; neither the sacrifices, nor the sacrificers, but despised and abhorred them; no sacrifice was acceptable to God but what was offered according to law, and where he directed, and in the faith of Christ, and through him: now will he remember their iniquities, and visit their sins; he will not pardon them, but punish for them; so far were their sacrifices making atonement for them, as they expected, they added to the measure of their iniquities: they shall return into Egypt; either flee thither for refuge, many of them it seems did, when the king of Assyria entered their land, and besieged Samaria; where they lived miserably, as in exile, and were there buried, and never returned to their own land any more; see Hos 9:3; or they should be carried captive into Assyria, where they should be in a like state of bondage as their fathers were in Egypt. Some render it, "they return into Egypt" (p); and consider it not as their punishment, but as their sin; that when the Lord was about to visit them for their transgressions, they being made tributary to the Assyrians, instead of returning to the Lord, and humbling themselves before him, they sent to the king of Egypt for help, Kg2 17:4. (o) "quod attinet ad sacrificia donariorum meorum, sacrificant illi quidem carnem, et comedunt", Piscator, De Dieu; "quantum ad sacrificia", &c. Schmidt. So Reinbeck. De Accent. Hebr. p. 445. (p) "illi in Aegyptum redeunt", Cocceius; "revertuntur", Schmidt. So Tarnovius.

"Now their iniquities will be remembered, and their sins will be punished: they themselves will be turned into Egypt, and Israel, their maker, has forgotten them, and has built shrines, and Judah has multiplied fortified cities, and I will send a fire into its cities, and it will devour their houses." LXX: "Now their iniquities will be remembered, and their injustices will be avenged. They themselves turned into Egypt, and forgot him who made them, and they built shrines, and Judah multiplied fortified cities, and I will send fire into their cities, and it will devour their foundations." Between lawlessness, which means "iniquity and sin," this is the difference: iniquity is before the law, sin is after the law, and those who persist in their sins will be remembered for their iniquities committed before the law by the Lord. However, their sins will not be remembered, but vengeance will be taken. Therefore, he will remember the iniquity of the ancients, and will visit the former sins: because they returned to Egypt, either asking for help, or worshipping the same gods in which they had previously erred, ἄπιν and μνεῦιν. For Israel has forgotten his Maker, and built shrines on high hills, and under shady trees, consecrating to Baal and Astarte, and to other idols as well. Judah also, understanding that Israel had turned away from the love of God, and that their sins had been visited upon them, did not turn back to the Lord, but instead relied on fortified cities, which the Lord said He would destroy, devouring them down to their foundations. "His," no doubt, means Judah ("Al." Judah): though some read the foundations of "those," that is, cities, instead of "his." According to the spiritual sense, however, iniquities, that is, ἀνομίαι and ἀδικίαι, are called those which we committed before baptism, and which were forgiven us in baptism; but sins that we committed after baptism, concerning which it is written in the psalm, "Blessed are they whose iniquities are forgiven, and whose sins are covered" (Ps. XXXI). All of which shall be imputed to the heretics, so that both their ancient iniquities and their new sins may be accounted for. For those who had left Egypt by confessing Christ, they returned to perfidy in Egypt. Israel has forgotten its maker, and rejecting its Creator, has devised another master for itself. Judas also, that is, the Ecclesiastical man, in evil deeds, or in perverse interpretation of the Holy Scriptures, built fortified cities for himself, not by the help of God, but by an artisan’s lie: which the Lord says he will enflame with the fire of his spirit, and devour their burdens, that is, the great houses built up like towers, and he will upset the ill-laid foundations, so that they may not be able to build sacrilegious shrines against God. Certain cities fortified by the Jews are received in good faith, and they try to temper that which seemed contrary to this view: "I will send fire upon its cities, and it shall devour the houses thereof," so that when what is perfect has come, that which is partly destroyed. What we read according to the LXX interpretation, "they have eaten unclean things among the Assyrians," is not found in the Hebrew, and therefore must be marked with an obelus. We may say, however, that the Israelites, desiring Egypt, were captured by the Assyrians and ate unclean food there, according to Ezekiel, who describes them as eating food sacrificed to idols in Chaldea (Ezek. IV): and polluted to such an extent with the filth of idols, that they are compared to human excrement. The heretics also, whose leaders are Assyrians (of whom we have spoken frequently), eat unclean things among them, while they themselves are polluted by their filth.

This chapter begins with threatening some hostile invasion in short and broken sentences, full of rapidity, and expressive of sudden danger and alarm: "The trumpet to thy mouth; he cometh as an eagle," Hos 8:1. And why? For their hypocrisy, Hos 8:2; iniquity, Hos 8:3; treason (see Kg2 15:13, Kg2 15:17) and idolatry, Hos 8:4; particularly the worshipping of the calves of Dan and Bethel, Hos 8:5, Hos 8:6. The folly and unprofitableness of pursuing evil courses is then set forth in brief but very emphatic terms. The labor of the wicked is vain, like sowing of the wind; and the fruit of it destructive as the whirlwind. Like corn blighted in the bud, their toil shall have no recompense; or if it should have a little, their enemies shell devour it, Hos 8:7. They themselves, too, shall suffer the same fate, and shall be treated by the nations of Assyria and Egypt as the vile sherds of a broken vessel, Hos 8:8, Hos 8:9. Their incorrigible idolatry is again declared to be the cause of their approaching captivity under the king of Assyria. And as they delighted in idolatrous altars, there they shall have these in abundance, Hos 8:10-14. The last words contain a prediction of the destruction of the fenced cities of Judah, because the people trusted in these for deliverance, and not in the Lord their God.

They sacrifice flesh - Bp. Newcome translates thus: "They sacrifice gifts appointed unto me, and eat flesh." They offer to their idols the things which belong to Jehovah; or, while pretending to offer unto the Lord, they eat and drink idolatrously; and therefore the Lord will not accept them. They shall return to Egypt - Many of them did return to Egypt after the conquest of Palestine by Shalmaneser, and many after the ruin of Jerusalem by Nebuchadnezzar; but they had in effect returned to Egypt by setting up the worship of the golden calves, which were in imitation of the Egyptian Apis.

PROPHECY OF THE IRRUPTION OF THE ASSYRIANS, IN PUNISHMENT FOR ISRAEL'S APOSTASY, IDOLATRY, AND SETTING UP OF KINGS WITHOUT GOD'S SANCTION. (Hos 8:1-14) In Hos 8:14, Judah is said to multiply fenced cities; and in Hos 8:7-9, Israel, to its great hurt, is said to have gone up to Assyria for help. This answers best to the reign of Menahem. For it was then that Uzziah of Judah, his contemporary, built fenced cities (Ch2 26:6, Ch2 26:9-10). Then also Israel turned to Assyria and had to pay for their sinful folly a thousand talents of silver (Kg2 15:19) [MAURER]. Set the trumpet, &c.--to give warning of the approach of the enemy: "To thy palate (that is, 'mouth,' Job 31:30, Margin) the trumpet"; the abruptness of expression indicates the suddenness of the attack. So Hos 5:8. as . . . eagle--the Assyrian (Deu 28:49; Jer 48:40; Hab 1:8). against . . . house of . . . Lord--not the temple, but Israel viewed as the family of God (Hos 9:15; Num 12:7; Zac 9:8; Heb 3:2; Ti1 3:15; Pe1 4:17).

sacrifices of mine offerings--that is, which they offer to Me. eat it--Their own carnal gratification is the object which they seek, not My honor. now--that is, "speedily." shall return to Egypt-- (Hos 9:3, Hos 9:6; Hos 11:11). The same threat as in Deu 28:68. They fled thither to escape from the Assyrians (compare as to Judah, Jer. 42:1-44:30), when these latter had overthrown their nation. But see on Hos 9:3.

The Judgment Consequent Upon Apostasy - Hosea 8-9:9 The coming judgment, viz., the destruction of the kingdom of the ten tribes, is predicted in three strophes, containing a fresh enumeration of the sins of Israel (1-7), a reference to the fall of the kingdom, which is already about to commence (Hos 8:8-14), and a warning against false security (Hos 9:1-9).

"Slain-offerings for gifts they sacrifice; flesh, and eat: Jehovah has no pleasure in them: now will He remember their transgression, and visit their sins: they will return to Egypt. Hos 8:14. And Israel forgot its Creator, and built palaces: and Judah multiplied fortified cities: and I shall send fire into its cities, and it will devour its castles." With the multiplication of the altars they increased the number of the sacrifices. הבהבי is a noun in the plural with the suffix, and is formed from יהב by reduplication. The slain-offerings of my sacrificial gifts, equivalent to the gifts of slain-offerings presented to me continually, they sacrifice as flesh, and eat it; that is to say, they are nothing more than flesh, which they slay and eat, and not sacrifices in which Jehovah takes delight, or which could expiate their sins. Therefore the Lord will punish their sins; they will return to Egypt, i.e., be driven away into the land of bondage, out of which God once redeemed His people. These words are simply a special application of the threat, held out by Moses in Deu 28:68, to the degenerate ten tribes. Egypt is merely a type of the land of bondage, as in Hos 9:3, Hos 9:6. In Hos 8:14 the sin of Israel is traced back to its root. This is forgetfulness of God, and deification of their own power, and manifests itself in the erection of היכלות, palaces, not idolatrous temples. Judah also makes itself partaker of this sin, by multiplying the fortified cities, and placing its confidence in fortifications. These castles of false security the Lord will destroy. The 'armânōth answer to the hēkhâloth. The suffixes attached to בּעריו and ארמנתיה refer to both kingdoms: the masculine suffix to Israel and Judah, as a people; the feminine to the two as a land, as in Lam 2:5.