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Amosa 8:14 Komentarz

7 historical voices

Jak Kościół czytał Amos 8:14 przez dwa tysiące lat — Matthew Henry, Jan Kalwin, Augustyn z Hippony, Jan Chryzostom i inni, zebrani werset po wersetcie z domeny publicznej.

KJV (1611) · en
They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise up again.
BLIVRE (2018) · pt-br
Quanto aos que juram pelo pecado de Samaria, e dizem: Vive o teu deus de Dã; e: Vive o caminho de Berseba; esses cairão, e nunca mais se levantarão.
ARC (1995) · pt-br
Os que juram pelo pecado de Samária, dizendo: Pela vida do teu deus, ó Dã; e: Pelo caminho de Berseba; esses mesmos cairão, e não se levantarão mais.

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Purytanie 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Sinful times are here attended with sorrowful times, so necessary is the connexion between them; it is threatened here again and again that the laughter shall be turned into mourning. I. By the vision of "basket of summer-fruit" is signified the hastening on of the ruin threatened (Amo 8:1-3) and that shall change their note. II. Oppressors are here called to an account for their abusing the poor; and their destruction is foretold, which will set them a mourning (Amo 8:4-10). III. A famine of the word of God is here made the punishment of a people that go a whoring after other gods (Amo 8:11-14); yet for this, which is the most mournful judgment of all, they are not here brought in mourning.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO AMOS 8 In this chapter a fourth vision is delivered, the vision of a "basket of summer fruit"; signifying the destruction of the ten tribes, for which they were ripe, and which would quickly come upon them, Amo 8:1; the rich are reproved for their oppression of the poor, their covetousness and earthly mindedness, Amo 8:4; for which they are threatened with entire ruin, sudden calamities, and very mournful times, instead of light, joy, and gladness, Amo 8:7; and particularly with a famine of hearing the word of God, Amo 8:11; the consequence of which would be, a fainting of the young men and virgins for thirst, and the utter and irrecoverable ruin of all idolaters, Amo 8:13.
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Nowoczesne 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
This chapter begins with a fourth vision denoting the certainty and nearness of the destruction of Israel, Amo 8:1-3. The prophet then proceeds to reprove their oppression and injustice, Amo 8:4-7. Strong and beautiful figures, by which is represented the complete dissolution of the Israelitish polity, Amo 8:8-10. The people threatened with a most awful judgment; a Famine of the word of God, Amo 8:11-14.
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Adam Clarke · 1762 Commentary on the Bible
By the sin of Samaria - Baal, who was worshipped here. Thy god, O Dan - The golden calf, or ox, the representative of the Egyptian god Apis, or Osiris. The manner of Beer-sheba - The worship, or object of worship. Another of the golden calves which Jeroboam had set up there. The word דרך derech, way, is here taken for the object and mode of worship; see Act 19:9, where way is taken for the creed and form of Divine worship as practiced by the followers of Christ, and by which they were distinguished from the Jews. See also Act 9:2.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
VISION OF A BASKET OF SUMMER FRUIT SYMBOLICAL OF ISRAEL'S END. RESUMING THE SERIES OF SYMBOLS INTERRUPTED BY AMAZIAH, AMOS ADDS A FOURTH. THE AVARICE OF THE OPPRESSORS OF THE POOR: THE OVERTHROW OF THE NATION: THE WISH FOR THE MEANS OF RELIGIOUS COUNSEL, WHEN THERE SHALL BE A FAMINE OF THE WORD. (Amo 8:1-14) summer fruit--Hebrew, kitz. In Amo 8:2 "end" is in Hebrew, keetz. The similarity of sounds implies that, as the summer is the end of the year and the time of the ripeness of fruits, so Israel is ripe for her last punishment, ending her national existence. As the fruit is plucked when ripe from the tree, so Israel from her land.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
swear by the sin of Samaria--namely, the calves (Deu 9:21; Hos 4:15). "Swear by" means to worship (Psa 63:11). The manner--that is, as "the way" is used (Psa 139:24; Act 9:2), the mode of worship. Thy god, O Dan--the other golden calf at Dan (Kg1 22:26-30). liveth . . . liveth--rather, "May thy god . . . live . . . may the manner . . . live." Or, "As (surely as) thy god, O Dan, liveth." This is their formula when they swear; not "May Jehovah live!" or, "As Jehovah liveth!" Next: Amos Chapter 9
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The Ripeness of Israel for Judgment - Amo 8:1-14 Under the symbol of a basket filled with ripe fruit, the Lord shows the prophet that Israel is ripe for judgment (Amo 8:1-3); whereupon Amos, explaining the meaning of this vision, announces to the unrighteous magnates of the nation the changing of their joyful feasts into days of mourning, as the punishment from God for their unrighteousness (Amo 8:4-10), and sets before them a time when those who now despise the word of God will sigh in vain in their extremity for a word of the Lord (Amo 8:11-14).
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Odsyłacze

Amos 5:5
But seek not Bethel, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
1 Kings 12:28
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
Deuteronomy 9:21
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
Acts 9:2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Acts 19:9
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Hosea 13:2
And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
Acts 24:14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Acts 18:25
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.