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2 Samuela 1:18 Komentarz

7 głosów historycznych

Jak Kościół czytał 2 Samuel 1:18 przez dwa tysiące lat — Matthew Henry, Jan Kalwin, Augustyn z Hippony, Jan Chryzostom i inni, zebrani werset po wersetcie z domeny publicznej.

KJV (1611) · en
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
BLIVRE (2018) · pt-br
(Disse também que ensinassem ao arco aos filhos de Judá. Eis que está escrito no livro do direito:)
ARC (1995) · pt-br
mandando que fosse ensinada aos filhos de Judá; eis que está escrita no livro de Jasar:

Głosy przez wieki

Purytanie 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In the close of the foregoing book (with which this is connected as a continuation of the same history) we had Saul's exit; he went down slain to the pit, though we was the terror of the mighty in the land of the living. We are now to look towards the rising sun, and to enquire where David is, and what he is doing. In this chapter we have, I. Tidings brought him to Ziklag of the death of Saul and Jonathan, by an Amalekite, who undertook to give him a particular narrative of it (Sa2 1:1-10). II. David's sorrowful reception of these tidings, (Sa2 1:11, Sa2 1:12). III. Justice done upon the messenger, who boasted that he had helped Saul to dispatch himself (Sa2 1:13-16). IV. An elegy which David penned upon this occasion (Sa2 1:17-27). And in all this David's breast appears very happily free from the sparks both of revenge and ambition, and he observes a very suitable demeanour.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
This chapter contains an account of the death of Saul and Jonathan, as related to David by an Amalekite, Sa2 1:1; of the sorrow he and his men were filled with at the news of it, Sa2 1:11; of his order to put to death the messenger that brought the tidings, for his concern in the death of Saul, according to his own testimony, Sa2 1:13; and of a lamentation composed by David on this occasion, Sa2 1:17.
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Ojcowie Kościoła 1

Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Questions on the Book of Kings #7
"And he commanded that the children of Judah be taught the bow, etc." [2 Samuel 1:18] This was written about David when he was mourning the deaths of Saul and Jonathan: And he commanded that the children of Judah be taught the bow, he did this because he knew that the Philistines abounded in archers, and Saul had perished particularly by their arrows, so he wanted his soldiers to learn the same art of war to defeat them. As for the following: As it is written in the book of the just, they assert that the very book cannot be found anywhere today, not even among the Hebrews, just as the book of the wars of the Lord mentioned in the book of Numbers; nor the songs of Solomon, nor his wisest discussions on the nature of trees, all herbs, likewise beasts, birds, reptiles, and fish; or what is said in the book of the Chronicles: The rest of Solomon's deeds, former and later, are written in the words of Nathan the prophet, and in the books of Ahijah the Shilonite. In the vision of Iddo the seer against Jeroboam son of Nebat (II Chron. IX), and many such volumes which are proven to have existed in Scripture but are acknowledged as no longer extant today. Judah was indeed ravaged by the Chaldeans, and even the library, formerly gathered, was consumed by enemy fire along with other provincial treasures. From this, the few books that now remain in the holy Scriptures were later restored through the efforts of Ezra the priest and prophet. Hence it is written about him: Ezra went up from Babylon, and he was a ready scribe in the law of Moses (I Esdras VII). Ready indeed, because he discovered quicker forms of letters than the Hebrews had up to that time. And in the letter of the king of Persia: Artaxerxes, king of kings, to Ezra the priest, the most learned scribe of the law of the God of heaven, greetings (Ibid.).
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Nowoczesne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
An Amalekite comes to David, and informs him that the Philistines had routed the Israelites; and that Saul and his sons were slain, Sa2 1:1-4. And pretends that he himself had despatched Saul, finding him ready to fall alive into the hands of the Philistines, and had brought his crown and bracelets to David, Sa2 1:5-10. David and his men mourn for Saul and his sons, Sa2 1:11, Sa2 1:12. He orders the Amalekite, who professed that he had killed Saul, to be slain, Sa2 1:13-16. David's funeral song for Saul and Jonathan, Sa2 1:17-27.
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Adam Clarke · 1762 Commentary on the Bible
The use of the bow - The use of is not in the Hebrew; it is simply the bow, that is, a song thus entitled. See the observations at the end, Sa2 1:21 (note).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16) David had abode two days in Ziklag--Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
David's Conduct on Hearing of Saul's Death. His Elegy upon Saul and Jonathan - 2 Samuel 1 David received the intelligence of the defeat of Israel and the death of Saul in the war with the Philistines from an Amalekite, who boasted of having slain Saul and handed over to David the crown and armlet of the fallen king, but whom David punished with death for the supposed murder of the anointed of God (vv. 1-16). David mourned for the death of Saul and Jonathan, and poured out his grief in an elegiac ode (Sa2 1:17-27). This account is closely connected with the concluding chapters of the first book of Samuel.
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