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1 Kronik 16:22 Komentarz

8 historical voices

Jak Kościół czytał 1 Chronicles 16:22 przez dwa tysiące lat — Matthew Henry, Jan Kalwin, Augustyn z Hippony, Jan Chryzostom i inni, zebrani werset po wersetcie z domeny publicznej.

KJV (1611) · en
Saying, Touch not mine anointed, and do my prophets no harm.
BLIVRE (2018) · pt-br
Dizendo : Não toqueis em meus ungidos, nem façais mal a meus profetas.
ARC (1995) · pt-br
dizendo: Não toqueis os meus ungidos, e não façais mal aos meus profetas.

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Purytanie 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter concludes that great affair of the settlement of the ark in the royal city, and with it the settlement of the public worship of God during the reign of David. Here is, I. The solemnity with which the ark was fixed (Ch1 16:1-6). II. The psalm David gave to be sung on this occasion (v. 7-36). III. The settling of the stated public worship of God in order thenceforward (Ch1 16:37-43).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 CHRONICLES 16 This chapter relates that David offered sacrifices when the ark was brought into his city, Ch1 16:1 who were the singers he appointed to sing before it continually, Ch1 16:4 and the song he that day composed and delivered to them to sing, Ch1 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, Ch1 16:37.
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Ojcowie Kościoła 2

Origen of Alexandria · 184 Excerpts (Historical Christian Faith …
AGAINST CELSUS 6.79
There was no need that there should everywhere exist many bodies and many spirits like Jesus, in order that the entire humankind might be enlightened by the Word of God. For the one Word was enough, having arisen as the “Sun of righteousness,” to send forth from Judea his coming rays into the souls of all who were willing to receive him. But if anyone desires to see many bodies filled with a divine Spirit, similar to the one Christ, ministering to the salvation of people everywhere, let him take note of those who teach the Gospel of Jesus in all lands in soundness of doctrine and uprightness of life and who are themselves termed “christs” by the holy Scriptures in the passage “Do not touch my anointed, and do not harm my prophets.” For as we have heard that Antichrist comes and yet have learned that there are many antichrists in the world, in the same way, knowing that Christ has come, we see that, owing to him, there are many christs in the world, who, like him, have loved righteousness and hated iniquity, and therefore God, the God of Christ, anointed them also with the “oil of gladness.”
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Cassiodorus · 485 Excerpts (Historical Christian Faith …
EXPLANATION OF THE PSALMS, CONCLUSION
How splendidly joined to each other are the sections proceeding from the same source to achieve the salvation of the human race. Who would not be amazed that what is said earlier in different psalms is clearly assembled so harmoniously here? Similarly David himself in the Chronicles is filled with the holy Spirit and made the Lord’s praises resound with great expressions of joy by assembling sections of Psalms 95; 104 and 105, so that incense compounded of different aromas could happily rise to the Lord’s presence; for sentiments that are clear, in no sense at odds with each other are united without difficulty.… My judgment is that there is another apt feature in the present instance: the action of the Lord made one church out of the two peoples.
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Nowoczesne 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
David brings the ark into its tent; and offers sacrifices, peace-offerings, and burnt-offerings, Ch1 16:1, Ch1 16:2; and gives portions to the people of Israel, Ch1 16:3. He appoints proper ministers and officers for the ark, Ch1 16:4-6. He delivers a solemn thanksgiving on the occasion, vv. 7-36. How the different officers served at the ark, Ch1 16:37-42. The people return home, Ch1 16:43.
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Adam Clarke · 1762 Commentary on the Bible
Touch not mine anointed - By this title the patriarchs are generally understood: they had a regal and sacerdotal power in the order of God. In the behalf of the patriarchs God had often especially interfered: in behalf of Abraham, Gen 12:17; Gen 20:3; and of Jacob, Gen 31:24; Gen 34:26; Gen 35:5. But the title may be applied to all the Jewish people, who were the anointed, as they were the elect and peculiar people of God. See on Heb 11:26 (note).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
DAVID'S FESTIVAL SACRIFICE AND LIBERALITY TO THE PEOPLE. (Ch1 16:1-6) he blessed the people in the name of the Lord--The king commended their zeal, supplicated the divine blessing upon them, and ordered the remains of the thank offerings which had been profusely sacrificed during the procession, to be distributed in certain proportions to every individual, that the ceremonial might terminate with appropriate festivities (Deu 12:7).
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
INTRODUCTION TO 1 CHRONICLES 16 This chapter relates that David offered sacrifices when the ark was brought into his city, Ch1 16:1 who were the singers he appointed to sing before it continually, Ch1 16:4 and the song he that day composed and delivered to them to sing, Ch1 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, Ch1 16:37.
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