Judges 19:21 Kommentar

The three remaining chapters of this book contain a most tragical story of the wickedness of the men of Gibeah, patronised by the tribe of Benjamin, for which that tribe was severely chastised and almost entirely cut off by the rest of the tribes. This seems to have been done not long after the death of Joshua, for it was when there was no king, no judge, in Israel (Jdg 19:1, and Jdg 21:25), and Phinehas was then high priest, Jdg 20:28. These particular iniquities, the Danites' idolatry, and the Benjamites' immorality, let in that general apostasy, Jdg 3:7. The abuse of the Levite's concubine is here very particularly related. I. Her adulterous elopement from him (Jdg 3:1, Jdg 3:2). II. His reconciliation to her, and the journey he took to fetch her home (Jdg 3:3). III. Her father's kind entertainment of him (Jdg 3:4-9). IV. The abuse he met with at Gibeah, where, being benighted, he was forced to stop. 1. He was neglected by the men of Gibeah (Jdg 3:10-15) and entertained by an Ephraimite that sojourned among them (Jdg 3:16-21). 2. They set upon him in his quarters, as the Sodomites did on Lot's quests (Jdg 3:22-24). 3. They villainously forced his concubine to death (Jdg 3:25-28). V. The course he took to send notice of this to all the tribes of Israel (Jdg 3:29, Jdg 3:30).

INTRODUCTION TO JUDGES 19 This chapter gives an account of a sad affair of a Levite and his concubine, and of the bad consequence of it, how that she played the whore, and went away from him to her father's house, whither he followed her, and where he was kindly entertained by her father several days, Jdg 19:1 and then set out on his journey to his own country; and passing by Jebus or Jerusalem, he came to Gibeah, and could get no lodging, Jdg 19:10, but at length was taken in by an old man, an Ephraimite, Jdg 19:16 when the house where he was beset by some wicked men in Gibeah, with the same intent as the men of Sodom beset the house of Lot, Jdg 19:22 and after some expostulation of the old man with them, the concubine was brought out to them and abused by them even unto death, Jdg 19:25 upon which the Levite her husband cut her into twelve pieces, and sent them into all the coasts of Israel, which was shocking and surprising, Jdg 19:29 the consequence of which is related in the next chapter.

So he brought him into his house,.... Showed him the way to it, and in a kind and friendly manner introduced him, and bid him welcome: and gave provender unto the asses; this is mentioned first, it being then perhaps, as now, the first thing that a careful man is concerned for, to see that his cattle is taken care of, and then himself; and such a method this ancient good man took with his guest: and they washed their feet; which was commonly done to strangers in those hot countries, and was very refreshing, see Gen 18:4. and did eat and drink; sat down at table and supped with him.

On his answering that he was traveling and was making for Mount Ephraim and that there was no one to take him in, the old man offered him hospitality and prepared a meal.

He answered, "I came from Bethlehem of Judah, I am going to Mount Ephrem, and my wife is here with me. But I have learned that there is no one here to give hospitality and provide us a chance to rest." He needed no food or drink for himself nor food for his flock, but they had been refused the hospitality of shelter. They had everything; only a bare lodging was needed. To this the old man kindly and calmly said, "Peace to you! Come in as my guest and fellow citizen, for I am also from the region of Mount Ephrem, and here is a lodging place; someone who lived here a long time laid its foundations." Having received them into his home, he attentively and carefully provided for his guests and entertained them.

A LEVITE GOING TO BETHLEHEM TO FETCH HIS WIFE. (Jdg 19:1-15) it came to pass in those days--The painfully interesting episode that follows, together with the intestine commotion the report of it produced throughout the country, belongs to the same early period of anarchy and prevailing disorder. a certain Levite . . . took to him a concubine--The priests under the Mosaic law enjoyed the privilege of marrying as well as other classes of the people. It was no disreputable connection this Levite had formed; for a nuptial engagement with a concubine wife (though, as wanting in some outward ceremonies, it was reckoned a secondary or inferior relationship) possessed the true essence of marriage; it was not only lawful, but sanctioned by the example of many good men.

War of the Congregation with the Tribe of Benjamin on Account of the Crime at Gibeah - Judges 19-20 This account belongs to the times immediately following the death of Joshua, as we may see form the fact that Phinehas, the son of Eleazar, the contemporary of Joshua, was high priest at that time (Jdg 20:28). In Judg 19 we have an account of the infamous crime committed by the inhabitants of Gibeah, which occasioned the war; in Judg 20 the war itself; and in Judg 21 an account of what was afterwards done by the congregation to preserve the tribe of Benjamin, which was almost annihilated by the war.