Revelation 4:10 Ulasan

In this chapter the prophetical scene opens; and, as the epistolary part opened with a vision of Christ (ch. 1), so this part is introduced with a glorious appearance of the great God, whose throne is in heaven, compassed about with the heavenly host. This discovery was made to John, and in this chapter he, I. Records the heavenly sight he saw (Rev 4:1-7). And then, II. The heavenly songs he heard (Rev 4:8 to the end).

INTRODUCTION TO REVELATION 4 This chapter contains an account of the second vision John saw, as preparatory to the sealed book, and the opening of it, as the first vision was to the epistles to the seven churches. The preface to this vision, or the introduction to it, and preparation of John for it, are in Rev 4:1, which declare the time of it, the position John was in, what he saw and heard, a call to him to come up, and the effect it had upon him; and then follows the vision itself, which is of a throne, described by the place where it was set, in heaven; and by him that sat upon it, Rev 4:2, who was like to a jasper and a sardine stone; and by what was about it, first a rainbow of an emerald colour, Rev 4:3, then four and twenty seats, with as many elders upon them, sitting clothed and crowned, Rev 4:4, and by what went out from it, lightnings, thunderings, and voices; and by what were before it, seven burning lamps, which are the seven spirits of God, Rev 4:5, and a sea of glass like crystal; and by what were between it all around, and the elders, four living creatures, described in general by their being full of eyes, before and behind, Rev 4:6, in particular, the first by its likeness to a lion, the second by its likeness to a calf, the third by its likeness to a man, and the fourth by its likeness to a flying eagle, Rev 4:7, and by what were common to them, first by their wings, of which they had each of them six; and by their eyes, they were full of within; and by their constant employment in celebrating the perfections of God, and in giving glory, honour, and thanks unto him, Rev 4:8, at which time also the four and twenty elders appear in a worshipping posture, and give adoration to God; partly by deeds, casting their crowns before his throne; and partly by words, ascribing glory, honour, and power to him; giving a reason for it, taken from his creating all things for his pleasure, Rev 4:10.

The four and twenty elders fall down before him that sat on the throne,.... The ministers of the Gospel begin the worship of God, and lead in it, who are the four living creatures; when the members of churches, who are the four and twenty elders, follow, and approach the divine Being in a most humble manner: and worship him that liveth for ever and ever: in Spirit, and in truth, with faith and fervency, in every part of duty they are directed to: and cast their crowns before the throne; signifying, that they received them, from him that sits upon it, being by the grace of God what they are; and that they are unworthy to wear them in his presence, being but unprofitable servants in all they do; and hereby also acknowledging their subjection to him as their King and lawgiver. Something like this the Jews relate of the family above; they say, "when the holy blessed God ascends the glorious "throne of judgment", the whole family above tremble; and when they see the holy blessed God "they take their crowns from off their heads"--and pray and seek mercy for Israel; and immediately he ascends the "throne of mercy" (w).'' And such like actions have been done by kings and princes to one another, in token of subjection. Thus Tigranes, king of Armenia, fell down at the feet of Pompey, and cast his crown from his head, which Pompey replaced; and having commanded him certain things, ordered him to enjoy his kingdoms (x): so Herod meeting Augustus Caesar at Rhode, when he entered the city took oil his crown, and after a speech made to him, with which Caesar was pleased, he set it on him again (y). Saying; as follows. (w) Raziel, fol. 45. 2. (x) Cicero, Orat. pro Sextio. p. 904. (y) Joseph. Autiqu. l. 15. c. 6. sect. 6, 7.

And when these things were doing, he says that all the elders fell down and adored the Lord; while the living creatures-that is, of course, the actions recorded in the Gospels and the teaching of the Lord-gave Him glory and honour.31 In that they had fulfilled the word that had been previously foretold by them, they worthily and with reason exult, feeling that they have ministered the mysteries and the word of the Lord. Finally, also, because He had come who should remove death, and who alone was worthy to take the crown of immortality, all for the glory of His most excellent doing had crowns. "And they cast their crowns under His feet." That is, on account of the eminent glory of Christ's victory, they cast all their victories under His feet. This is what in the Gospel the Holy Spirit consummated by showing, For when about finally to suffer, our Lord had come to Jerusalem, and the people had gone forth to meet Him, some strewed the road with palm branches cut down, others threw down their garments, doubtless these were setting forth two peoples-the one of the patriarchs, the other of the prophets; that is to say, of the great men who had any kind of palms of their victories against sin, and cast them under the feet of Christ, the victor of all. And the palm and the crown signify the same things, and these are not given save to the victor.

"And the four and twenty elders, failing down before the throne, adored God." The four and twenty elders arethe twenty-four books of the prophets and of the law, which give testimonies of the judgment. Moreover, also, they are the twenty-four fathers-twelve apostles and twelve patriarchs.

Along with the holy living creatures, the elders give glory to God; the act of casting their crowns before God signifies that the crown is a symbol of victory and kingship. Casting them before the throne of God, the true and genuine kingdom and the victory over all given to God who reigns over all.

When the animals resound with praise, that is, when the Evangelists preach and celebrate the dispensation of Christ, … the twenty-four elders, that is, the whole church, that is, the leaders and people immediately fall on their faces and adore him who lives forever and ever.… By casting their crowns before the throne, they are ascribing to God whatever they possess of virtue and dignity. For whatever good we seek and acquire by right is attributed to him from whom he who conquers receives assistance. A figure of this action occurred in the Gospel when the people, going before the Lord, cast their garments and palm branches on the road before him, saying, “Blessed is he who comes in the name of the Lord, the King of Israel.”

The twenty-four elders fell down before Him who sits on the throne and worshipped. When the creatures resound in praise, that is, when the evangelists proclaim the dispensation of Christ, the whole Church, which consists of leaders and peoples (for this is what the doubled number twelve signifies), immediately falls on its face and worships Him who lives forever and ever.

And they cast their crowns before the throne. Namely, assigning whatever virtue, whatever dignity they had. For He created all things out of nothing.

And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; the four and twenty ancients fell down, and adored him that liveth for ever and ever. Here the living creatures no longer indicate a genus, but a species, namely the evangelists; but by the twenty-four ancients is represented the universal Church in its superior and inferior members. So the living creatures give glory and honor to him that sits on the throne, when the holy evangelists teach us that he ought to be praised for all good things, as in Every best gift, etc. [James 1:17] As the evangelists are thus speaking, the twenty-four ancients, that is all the saints, fall down, because they feel humble. They adore God at the same time as they fall, because they honor God by the very fact of attributing nothing to themselves. This fall and adoration should be understood as spiritual, according to this: God is a spirit; and they that adore him, must adore him in spirit and in truth. [John 4:24] And cast their crowns before the throne, saying, etc. He is repeating the very same thing: for the ancients laying their crowns before the throne mean the elect, with a pious confession of the mind, laying down before their consciences, which God presides over, the swelling of pride for the virtues they have received, and attributing everything to him who presides over them; which is also why they say:

John sees the throne of God in heaven surrounded by twenty-four elders; and four living creatures, full of eyes; which all join in giving glory to the Almighty, Rev 4:1-11.

Cast their crowns before the throne - Acknowledge the infinite supremacy of God, and that they have derived their being and their blessings from him alone. This is an allusion to the custom of prostrations in the east, and to the homage of petty kings acknowledging the supremacy of the emperor.

VISION OF GOD'S THRONE IN HEAVEN; THE FOUR AND TWENTY ELDERS; THE FOUR LIVING CREATURES. (Rev 4:1-11) After this--Greek, "After these things," marking the opening of the next vision in the succession. Here is the transition from "the things which are" (Rev 1:19), the existing state of the seven churches, as a type of the Church in general, in John's time, to "the things which shall be hereafter," namely, in relation to the time when John wrote. I looked--rather as Greek, "I saw" in vision; not as English Version means, I directed my look that way. was--Omit, as not being in the Greek. opened--"standing open"; not as though John saw it in the act of being opened. Compare Eze 1:1; Mat 3:16; Act 7:56; Act 10:11. But in those visions the heavens opened, disclosing the visions to those below on earth. Whereas here, heaven, the temple of God, remains closed to those on earth, but John is transported in vision through an open door up into heaven, whence he can see things passing on earth or in heaven, according as the scenes of the several visions require. the first voice which I heard--the voice which I heard at first, namely, in Rev 1:10; the former voice. was as it were--Omit was, it not being in the Greek. "Behold" governs in sense both "a door," &c., and "the first voice," &c. Come up hither--through the "open door." be--come to pass. hereafter--Greek, "after these things": after the present time (Rev 1:19).

fall--immediately. Greek, "shall fall down": implying that this ascription of praise shall be repeated onward to eternity. So also, "shall worship . . . shall cast their crowns," namely, in acknowledgment that all the merit of their crowns (not kingly diadems, but the crowns of conquerors) is due to Him.