Psalm 82:9 Ulasan

This psalm is calculated for the meridian of princes' courts and courts of justice, not in Israel only, but in other nations; yet it was probably penned primarily for the use of the magistrates of Israel, the great Sanhedrim, and their other elders who were in places of power, and perhaps by David's direction. This psalm is designed to make kings wise, and "to instruct the judges of the earth" (as Psa 2:1-12 and Ps. 10), to tell them their duty as (Sa2 23:3), and to tell them of their faults as Psa 58:1. We have here, I. The dignity of magistracy and its dependence upon God (Psa 82:1). II. The duty of magistrates (Psa 82:3, Psa 82:4). III. The degeneracy of bad magistrates and the mischief they do (Psa 82:2, Psa 82:5). IV. Their doom read (Psa 82:6, Psa 82:7). V. The desire and prayer of all good people that the kingdom of God may be set up more and more (Psa 82:8). Though magistrates may most closely apply this psalm to themselves, yet we may any of us sing it with understanding when we give glory to God, in singing it, as presiding in all public affairs, providing for the protection of injured innocency, and ready to punish the most powerful injustice, and when we comfort ourselves with a belief of his present government and with the hopes of his future judgment. A psalm of Asaph.

INTRODUCTION TO PSALM 82 A Psalm of Asaph. This psalm was written for the use of persons in power, for the instruction of kings and princes, judges and civil magistrates; according to Kimchi, it was written about the times of Jehoshaphat, who appointed new judges throughout the land; those that were before having been very corrupt, to whom he gave a charge agreeably to the purport of this psalm, Ch2 19:5, but it seems rather to be written by Asaph, in the times of David, under a spirit of prophecy, and has respect to the times of Christ, when there was a great corruption among the judges and rulers of the Jews, both civil and ecclesiastic. The Syriac version calls it, "a reproof of the ungodly Jews"; our Lord cites a passage out of it in vindication of himself from their charge of blasphemy, Joh 10:34.

Of Asaph--(See on Psa 74:1, title). The historical occasion is probably that of Ch2 20:1-2 (compare Psa 47:1-9; Psa 48:1-14). After a general petition, the craft and rage of the combined enemies are described, God's former dealings recited, and a like summary and speedy destruction on them is invoked. (Psa. 83:1-18) God addressed as indifferent (compare Psa 35:22; Psa 39:12). be not still--literally, "not quiet," as opposed to action.