Psalm 34:3 Ulasan

This psalm was penned upon a particular occasion, as appears by the title, and yet there is little in it peculiar to that occasion, but that which is general, both by way of thanksgiving to God an instruction to us. I. He praises God for the experience which he and others had had of his goodness (Psa 34:1-6). II. He encourages all good people to trust in God and to seek to him (Psa 34:7-10). III. He gives good counsel to us all, as unto children, to take heed of sin, and to make conscience of our duty both to God and man (Psa 34:11-14). IV. To enforce this good counsel he shows God's favour to the righteous and his displeasure against the wicked, in which he sets before us good and evil, the blessing and the curse (Psa 34:15-22). So that, in singing this psalm, we are both to give glory to God and to teach and admonish ourselves and one another. A psalm of David when he changed his behaviour before Abimelech, who drove him away, and he departed.

INTRODUCTION TO PSALM 34 A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. The author of this psalm is expressed by name; and the time and occasion of it are plainly intimated: it was composed by David, "when he changed his behaviour before Abimelech"; not Ahimelech the priest, sometimes called Abimelech, Ch1 18:16; to whom David went alone for bread, pretending he was upon a private business of the king's; to which sense the Syriac version inclines, rendering the words, "when he went to the house of the Lord, [and] gave the firstfruits to the priests". But this Abimelech was king of Gath, the same with Achish, Sa1 21:10; who either had two names; or this of Abimelech, as it should seem, was a common name to all the kings of the Philistines; see Gen 20:2; as Pharaoh was to the Egyptian kings, and Caesar to the Roman emperors: the name signifies a "father king", or "my father king", or a "royal father"; as kings should be the fathers of their country: before him "David changed his behaviour", his taste, sense, or reason: he imitated a madman; behaved as if he was out of his senses, scrabbling on the doors of the gates, and letting his spittle fall down upon his beard; for he being known and made known by the servants of the king, he was in great fear of losing his life, being in the hands of an enemy, and who he might justly fear would revenge the death of their champion Goliath; wherefore he took this method to get himself despised and neglected by them, and escape out of their hands: and which succeeded; for Abimelech, or Achish, seeing him behave in such a manner, treated him with contempt, was displeased with his servants for bringing him into his presence, and ordered them to take him away, or dismiss him; which is here expressed by this phrase, "who drove him away", with scorn and indignation; "and he departed" to the cave of Adullam, glad at heart he had escaped such danger: upon which, under a sense of divine goodness, and by the inspiration of the Spirit of God, he composed the following psalm; see Sa1 21:10.

O magnify the Lord with me,.... The psalmist invites the humble ones, who he knew would rejoice at the goodness of God to him, to join with him in ascribing greatness to the Lord, which is meant by magnifying him; for he cannot be made great by men, only declared how great he is, and that can only be done in an imperfect manner; and let us exalt his name together: by proclaiming him to be the most High; by making mention of his glorious perfections and works, that he be exalted; and by praising him in the highest strains; or by having the high praises of him in their mouths; and there is more pleasure as well as more glory brought to God by doing this in a social way, or by a number of saints joining together in such service.

Now follows, "O magnify the Lord with me" [Psalm 34:3]. Who is this that exhorts us, that we should magnify the Lord with him? Whoever, Brethren, is in the body of Christ, ought for this to labour, that the Lord may be magnified with him. For he loves the Lord, whoever he is. And how does he love Him? So as not to envy his fellow-lover....Let them blush who so love God as to envy others. Abandoned men love a charioteer, and whoever loves a charioteer or hunter, wishes the whole people to love with him, and exhorts, saying, Love with me this pantomime, love with me this or that shame. He calls among the people that shame may be loved with him; and does not a Christian call in the Church, that the Truth of God may be loved with him? Stir up then love in yourselves, Brethren; and call to every one of yours, and say, "O magnify the Lord with me." Let there be in you that fervour. Wherefore are these things recited and explained? If you love God, bring quickly to the love of God all who are joined unto you, and all who are in your house; if the Body of Christ is loved by you, that is, if the unity of the Church, bring them quickly to enjoy, and say, "O magnify the Lord with me."

Then when he says, "Magnify," he exhorts to praise. And first to interior praise. Second, to exterior, at "And let us exalt." As to the first he says, "Magnify the Lord with me." To magnify and to praise God are the same thing, because the goodness of God and his greatness are the same; because in those things that are not great in bulk, to be greater is the same as to be better, according to Augustine in On the Trinity. And therefore he says, "Magnify": Lk. 1: "My soul magnifies the Lord." And this corresponds to what he says, "I will bless the Lord." As to the second he says, "And let us exalt his name." That which is high in itself is said to be exalted when it is spread among many: Sir. 43: "Glorifying the Lord, exalt him as much as you can," etc. "Together," that is, in concord. And this corresponds to what he says, "His praise is always in my mouth."

On the title compare Sa1 21:13. Abimelech was the general name of the sovereign (Gen 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked. (Psa. 34:1-22) Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Phi 4:6).

magnify the Lord--ascribe greatness to Him, an act of praise. together--"alike" (Psa 33:15), or, equally, without exception.