Psalm 143:4 Ulasan

This psalm, as those before, is a prayer of David, and full of complaints of the great distress and danger he was in, probably when Saul persecuted him. He did not only pray in that affliction, but he prayed very much and very often, not the same over again, but new thoughts. In this psalm, I. He complains of his troubles, through the oppression of his enemies (Psa 143:3) and the weakness of his spirit under it, which was ready to sink notwithstanding the likely course he took to support himself (Psa 143:4, Psa 143:5). II. He prays, and prays earnestly (Psa 143:6), 1. That God would hear him (Psa 143:1-7). 2. That he would not deal with him according to his sins (Psa 143:2). 3. That he would not hide his face from him (Psa 143:7), but manifest his favour to him (Psa 143:8). 4. That he would guide and direct him in the way of his duty (Psa 143:8, Psa 143:10) and quicken him in it (Psa 143:11). 5. That he would deliver him out of his troubles (Psa 143:9, Psa 143:11). 6. That he would in due time reckon with his persecutors (Psa 143:12). We may more easily accommodate this psalm to ourselves, in the singing of it, because most of the petitions in it are for spiritual blessings (which we all need at all times), mercy and grace. A psalm of David.

INTRODUCTION TO PSALM 143 A Psalm of David. This psalm was composed by David when he fled from Absalom his son, according to the title of it in Apollinarius, the Septuagint, Vulgate Latin, Ethiopic, and Arabic versions; so R. Obadiah Gaon: and of the same opinion is Theodoret and others. The sense he had of his sins, and his deprecating God's entering into judgment with him for them, seems to confirm it; affliction from his own family for them being threatened him, Sa2 12:9; though Kimchi thinks it was written on the same account as the former, and at the same time, namely, when he was persecuted by Saul; and what is said in Psa 142:2, seems to agree with it. The Syriac inscription is, "when the Edomites came against him;'' which is very foreign, since these were subdued by him.

Therefore is my spirit overwhelmed within me,.... Covered over with grief, borne down with sorrow, ready to sink and fail; See Gill on Psa 142:3; my heart within me is desolate; destitute of the spirit and presence of God, and with respect to the exercise of grace, and filled with fears and misgivings; or "astonished" (u), at the providence he was under, like one stunned and filled with sore amazement, not knowing what to make of things, or what the issue of them would be; so David's antitype was "sore amazed" in the garden, when his troubles and agonies came upon him, Mar 14:33. (u) "attonitum est", Vatablus; "stupuit", Tigurine version; "stupet", Cocceius, Michaelis; "obstupuit", Gejerus.

Let that foe of yours upbraid you, but do you not upbraid him. Regard his words as a training ground in which to exercise philosophy. If you have not been pierced, you are still unwounded, and, if your spirit suffers some injury, confine the hurt within yourself; for the psalmist says, “my heart within me is troubled,” that is, he gave no outward expression of his feelings but repressed them, as a wave that breaks against the shore and subsides. Quiet your heart, I beg you, when it howls and rages. Make your passions honor your reason, as an unruly boy respects the presence of a venerable man.

"And My Spirit within me," says He, "suffered weariness" [Psalm 143:4]. Remember, "My soul is exceeding sorrowful, even unto death." [Matthew 26:38] Here we see one voice. Do we not see plainly the transition from the Head to the members, from the members to the Head?...

This Psalm sustains a close connection with the foregoing. The chosen people are exhorted to praise God, in view of past favors, and also future victories over enemies, of which they are impliedly assured. (Psa 149:1-9) (Compare Psa 96:1).