Psalm 113:8 Ulasan

This psalm begins and ends with "Hallelujah;" for, as many others, it is designed to promote the great and good work of praising God. I. We are here called upon and urged to praise God (Psa 113:1-3). II. We are here furnished with matter for praise, and words are put into our mouths, in singing which we must with holy fear and love give to God the glory of, 1. The elevations of his glory and greatness (Psa 113:4, Psa 113:5). 2. The condescensions of his grace and goodness (Psa 113:6-9), which very much illustrate one another, that we may be duly affected with both.

INTRODUCTION TO PSALM 113 With this psalm begins the great "Hallel", which ends with Psalm 118; and was used to be sung at the Jewish festivals, particularly at the feast of tabernacles and of the passover; and is thought by some to be the hymn sung by Christ and his apostles, after the celebration of the Lord's supper; in which there are many things pertinent to that occasion as well as to the above feasts. This psalm is a song of praise for redemption by Christ, to be sung in Gospel times, when the name of the Lord should be known among all nations, from the rising to the setting sun. It is thought by some to be an abridgment of the song of Hannah, Sa1 2:1, there is an agreement.

He maketh the barren woman to keep house,.... Or "to dwell in the house", as the Septuagint, Vulgate Latin, and other versions; or rather "to cause the house to be inhabited"; to fill the house with inhabitants, to build up the house, as the barren woman, when made fruitful, does, as Rachel and Leah built up the house of Israel, Rut 4:11. This may be applied to the church of God, as it is to the congregation of Israel by the Targum, "who makes the congregation of Israel, which is like to a barren woman, that sitteth sorrowful, to dwell with the men of her house, full of multitudes.'' Jarchi interprets it of Zion, who was as a barren woman; see Isa 54:1, Gal 4:27. It may be illustrated by the case of the primitive and apostolic church, which at first had but very few converts, but afterwards, both in Judea and in the Gentile world, had large numbers; as the church in the latter day will also have, when the fulness of the Gentiles is brought in, and the nation of the Jews born at once. And to be a joyful mother of children; as the barren woman is when she becomes the mother of children; and indeed every woman rejoices when a man is born into the world, Joh 16:21, and so does the church of Christ and people of God, when souls are born again among them; this causes great joy among the saints; see Psa 87:4. Praise ye the Lord; not only for the church's fruitfulness, but for all the great and good things the Lord has vouchsafed to do for his people, mentioned in this psalm. Next: Psalms Chapter 114

Daniel, the prophet, says to Nebuchadnezzar, that the most High rules in the kingdom of humankind, and he will give it to whomsoever it shall please him, and he will appoint the lowest and the basest person over it. Ask him the reason why he appoints the lowest and the basest person as king and does what he wills; question the justice of the will of him of whom it is written, “He raises up the needy from the earth and lifts up the poor out of the dunghills, that he may place him with the princes, with the princes of his people.” Is he, perhaps, according to your [the Pelagians’] view, seeking glory and popular acclaim without judgment and justice, so that he raises the lowly to royal power and humiliates the powerful in exchange? Listen to the prophet, who says, “All the inhabitants of the earth are reputed as nothing before him.” For he has done whatsoever he wished in heaven and on earth, and there is no one who will resist his will or who can say to him, “Why have you done this?” His works are all true and his ways justice, and he can humiliate the proud.

"He takes up the destitute out of the dust, and lifts the poor out of the mire" [Psalm 113:7]; "that He may set Him with the princes, even with the princes of His people" [Psalm 113:8]. Let not then the heads of the exalted disdain to be humble, beneath the Lord's right hand. For though the faithful steward of the Lord's money be placed together with the princes of the people of God, although he be destined to sit on the twelve seats, and even to judge angels; [Matthew 19:28] yet he is taken up destitute from the dust, and lifted from out of the mire. Was not he possibly lifted up from the mire, who "served various lusts and pleasures"?...

The Psalmist prays that God would vindicate His glory, which is contrasted with the vanity of idols, while the folly of their worshippers is contrasted with the trust of God's people, who are encouraged to its exercise and to unite in the praise which it occasions. (Psa. 115:1-18) The vindication of God's mercy and faithfulness (Psa 25:10; Psa 36:6) is the "glory" of His "name," which is desired to be illustrated in the deliverance of His people, as the implied mode of its manifestation. In view of the taunts of the heathen, faith in His dominion as enthroned in the heaven (Psa 2:4; Psa 11:4) is avowed.