Proverbs 31:18 Ulasan

This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is, I. An exhortation to Lemuel, a young prince, to take heed of the sins he would be tempted to and to do the duties of the place he was called to (Pro 31:1-9). II. The description of a virtuous woman, especially in the relation of a wife and the mistress of a family, which Lemuel's mother drew up, not as an encomium of herself, though, no doubt, it was her own true picture, but either as an instruction to her daughters, as the foregoing verses were to her son, or as a direction to her son in the choice of a wife; she must be chaste and modest, diligent and frugal, dutiful to her husband, careful of her family, discreet in her discourse, and in the education of her children, and, above all, conscientious in her duty to God: such a one as this, if he can find her, will make him happy (v. 10-31).

INTRODUCTION TO PROVERBS 31 This chapter contains the last part of the book of Proverbs; which some reckon the fifth, others the sixth. It contains the instructions of the mother of a prince, whose name was Lemuel, which she gave unto him; and which are so valuable, as to be annexed to the proverbs of Solomon. The preface or introduction to them is in Pro 31:1; the address to her son, Pro 31:2. The vices she cautions him against are uncleanness and intemperance; which she dissuades from, because of the pernicious consequences of both to kings and to their subjects, Pro 31:3. Advises rather to give wine and strong drink to poor people, such as are in distress; as being more useful to them, at least less prejudicial, Pro 31:6; and exhorts her son to the duties of his office; by pleading the cause of the poor and injured, and administering justice to them, Pro 31:8. And then at large describes a virtuous woman; perhaps designed as an instruction to her son in the choice of a wife, Pro 31:10; though more than that may be intended by it.

She perceiveth that her merchandise is good,.... That it turns to good account; that her trading to heaven is of great advantage; that she grows rich hereby; that her merchandise with Wisdom, or Christ, is better than the merchandise of silver, and the gain thereby than fine gold; and though her voyages are attended with trouble and danger, yet are profitable, and therefore she is not discouraged, but determined to pursue them; she is like the merchant man, seeking goodly pearls, who finds a pearl of great price, worth all his trouble; See Gill on Pro 31:14 and see Pro 3:14; her candle goeth not out by night; or "lamp" (s); her lamp of profession, which is always kept burning, Luk 12:35; or the glorious light of the Gospel, which always continues in the darkest times the church ever has been in; or her spiritual prosperity, which, though it may be damped, will never be extinct; when the candle of the wicked is often put out, Job 21:17; It may denote her diligence in working; who, as she rises early in the morning, Pro 31:15, so sits up late at night, and is never weary of well doing, night and day. Ambrose interprets it of the lamp of hope, which burns in the night, and by and for which men work, Rom 8:24. (s) "lucerna ejus", V. L. Tigurine version, Michaelis, Schultens.

She tasted and saw that her trading was good, etc. What he says, "Her trading," surely refers to that field which he mentioned above: "She considered a field and bought it." Therefore, the holy Church tasted, a perfect soul tasted, that is, recognized from the innermost desire of the mind, that the trading of everlasting life is good, which we merit in heaven by forsaking temporal allurements. She tasted, that is, she clearly learned that it is good through the insistence of preaching to lead as many as possible into the way of truth. And therefore, the lamp of her devotion cannot be extinguished by any darkness of tribulations, nor even by death itself. For their lamp is extinguished in the night, even though it seems to burn by day, who, as the Lord says: "For a while believe, and in a time of temptation fall away" (Luke VIII); but even their lamp is extinguished at midnight who, when the judge comes, are found to have no oil of charity in the vases of their hearts, while, having lost the boast of false virtues, they undergo the torments of real darkness. But if we wish to interpret night here as rest, as is said above, "She rose from the night," that is, she prepared herself to work after rest, it is aptly said that the lamp of the holy Church is not extinguished in the night because even when she rests from the business of action, she is more freely devoted to the light of heavenly contemplation. While she ceases from public works, she takes care to more ardently dedicate herself either to the hearing of sacred readings or divine praise: like the example of the industrious woman who not only tends to necessary labors by day but also often at night, by the light of the burning lamp, takes equal care of the household.

(Pro. 31:1-31) On the title of this, the sixth part of the book, see Introduction. prophecy--(See on Pro 30:1).

18 ט She perceiveth that her gain is good; And her light goeth not out at night. The perf. and fut. are related to each other as antecedent and consequent, so that 18a can also be rendered as an hypothetical antecedent. She comes to find (taste) how profitable her industry is by the experience resulting from the sale of its product: the corn, the grapes, and the wine are found to be good, and thus her gain (cf. Pro 3:14) is better, this opened new source of nourishment productive. This spurs on her active industry to redoubled effort, and at times, when she is not fully occupied by the oversight of her fields and vineyard, she has another employment over which her light goes not out till far in the night. בּלּילה is, as at Lam 2:19, a needless Kerı̂ for the poetic בּלּיל (Isa 16:3). What other business it is to which she gives attention till in the night, is mentioned in the next verse.