Numbers 2:3 Ulasan

The thousands of Israel, having been mustered in the former chapter, in this are marshalled, and a regular disposition is made of their camp, by a divine appointment. Here is, I. A general order concerning it (Num 2:1, Num 2:2). II. Particular directions for the posting of each of the tribes, in four distinct squadrons, three tribes in each squadron. 1. In the vanguard on the east were posted Judah, Issachar, and Zebulun (Num 2:3-9). 2. In the right wing, southward, Reuben, Simeon, and Gad (Num 2:10-16). 3. In the rear, westward, Ephraim, Manasseh, and Benjamin, (Num 2:18-24). 4. In the left wing, northward, Dan, Asher, and Naphtali (Num 2:25-31). 5. The tabernacle in the centre (Num 2:17). III. The conclusion of this appointment (Num 2:32, etc.).

We have here the particular distribution of the twelve tribes into four squadrons, three tribes in a squadron, one of which was to lead the other two. Observe, 1. God himself appointed them their place, to prevent strife and envy among them. Had they been left to determine precedency among themselves, they would have been in danger of quarrelling with one another (as the disciples who strove which should be greatest); each would have had a pretence to be first, or at least not to be last. Had it been left to Moses to determine, they would have quarrelled with him, and charged him with partiality; therefore God does it, who is himself the fountain and judge of honour, and in his appointment all must acquiesce. If God in his providence advance others above us, and abase us, we ought to be as well satisfied in his doing it in that way as if he did it, as this was done here, by a voice out of the tabernacle; and this consideration, that it appears to be the will of God it should be so, should effectually silence all envies and discontents. And as far as our place comes to be our choice our Saviour has given us a rule in Luk 14:8, Sit not down in the highest room; and another in Mat 20:27, He that will be chief, let him be your servant. Those that are most humble and most serviceable are really most honourable. 2. Every tribe had a captain, a prince, or commander-in-chief, whom God himself nominated, the same that had been appointed to number them, Num 1:5. Our being all the children of one Adam is so far from justifying the levellers, and taking away the distinction of place and honour, that even among the children of the same Abraham, the same Jacob, the same Judah, God himself appointed that one should be captain of all the rest. There are powers ordained of God, and those to whom honour and fear are due and must be paid. Some observe the significancy of the names of these princes, at least, in general, how much God was in the thoughts of those that gave them their names, for most of them have El, God, at one end or other of their names. Nethaneel, the gift of God; Eliab, my God a Father; Elizur, my God a rock; Shelumiel, God my peace; Eliasaph, God has added; Elishama, my God has heard: Gamaliel, God my reward; Pagiel, God has met me. By this it appears that the Israelites in Egypt did not quite forget the name of their God, but, when they wanted other memorials, preserved the remembrance of it in the names of their children, and therewith comforted themselves in their affliction. 3. Those tribes were placed together under the same standard that were nearest of kin to each other; Judah, Issachar, and Zebulun, were the three younger sons of Leah, and they were put together; and Issachar and Zebulun would not grudge to be under Judah, since they were his younger brethren. Reuben and Simeon would not have been content in their place. Therefore Reuben, Jacob's eldest son, is made chief of the next squadron; Simeon, no doubt, is willing to be under him, and Gad, the son of Zilpah, Leah's handmaid, is fitly added to them in Levi's room: Ephraim, Manasseh, and Benjamin, are all the posterity of Rachel. Dan, the eldest son of Bilhah, is made a leading tribe, though the son of a concubine, that more abundant honour might be bestowed on that which lacked; and it was said, Dan should judge his people, and to him were added two younger sons of the handmaids. Thus unexceptionable was the order in which they were placed. 4. The tribe of Judah was in the first post of honour, encamped towards the rising sun, and in their marches led the van, not only because it was the most numerous tribe, but chiefly because from that tribe Christ was to come, who is the Lion of the tribe of Judah, and was to descend from the loins of him who was now nominated chief captain of that tribe. Nahshon is reckoned among the ancestors of Christ, Mat 1:4. So that, when he went before them, Christ himself went before them in effect, as their leader. Judah was the first of the twelve sons of Jacob that was blessed. Reuben, Simeon, and Levi, were censured by their dying father; he therefore being first in blessing, though not in birth, is put first, to teach children how to value the smiles of their godly parents and dread their frowns. 5. The tribes of Levi pitched closely about the tabernacle, within the rest of their tribes, Num 2:17. They must defend the sanctuary, and then the rest of the tribes must defend them. Thus, in the vision which John saw of the glory of heaven, between the elders and the throne were four living creatures full of eyes, Rev 4:6, Rev 4:8. Civil powers should protect the religious interests of a nation, and be a defence upon that glory. 6. The camp of Dan (and so that tribe is called long after their settlement in Canaan (Jdg 13:25), because celebrated for their military prowess), though posted in the left wing when they encamped, was ordered in their march to bring up the rear, Num 2:31. They were the most numerous, next to Judah, and therefore were ordered into a post which, next to the front, required the most strength, for as the strength is so shall the day be. Lastly, The children of Israel observed the orders given them, and did as the Lord commanded Moses, Num 2:34. They put themselves in the posts assigned them, without murmuring or disputing, and, as it was their safety, so it was their beauty; Balaam was charmed with the sight of it: How goodly are thy tents, O Jacob! Num 24:5. Thus the gospel church, called the camp of saints, ought to be compact according to the scripture model, every one knowing and keeping his place, and then all that wish well to the church rejoice, beholding their order, Col 2:5.

INTRODUCTION TO NUMBERS 2 This chapter contains the order of the encampment and march of the tribes of Israel in their proper places about the tabernacle; the general direction for the same is in Num 1:1; the particulars follow; on the cast of the tabernacle the camp of Judah was to pitch, and under his standard the tribes of Issachar and Zebulun, Num 1:3; on the south side of it the camp of Reuben, and under his standard the tribes of Simeon and Gad, Num 1:10; then the tabernacle, with the camp of the Levites round it, were next, to stand or set forward, Num 1:17; and on the west side the camp of Ephraim, and under his standard the tribes of Manasseh and Benjamin, Num 1:18; and on the north side the camp of Dan, and under his standard the tribes of Asher and Naphtali, Num 1:25; the sum total of the numbers of which camps are given, exclusive of the camp of Levi, Num 1:32; and the chapter is concluded with observing, that all was done according to the commandment of God, Num 1:34.

And on the east side, towards the rising of the sun,.... Which rises in the east; or of all; for, as Jarchi observes, that which is "before" is called "Kedem", the east, as the west is called "behind": shall they of the standard of the camp of Judah pitch, throughout their armies; the tribes of Judah, Issachar, and Zebulun, formed one camp, which had its name from the principal tribe Judah; and this was divided into various regiments and companies, called armies, who severally pitched under one and the same standard. It is said (g) Judah's stone was the "nophech" (which we render an emerald), and his flag was coloured in the likeness of the colour of the heavens, and there was formed upon it a lion. Issachar's was the sapphire, and his flag was coloured black, like to black lead, and there were framed upon it the sun and moon, on account of what is said, Ch1 12:32. Zebulun's was a diamond, and his flag was coloured white, and there was formed upon it a ship, because of what is said, Gen 49:13, and Nahshon, the son of Amminadab, shall be captain of the children of Judah; who had been assisting in numbering the people, and who afterwards offered to the dedication of the altar, Num 1:2. (g) Bemidbar Rabba, sect. 2. fol. 178. 2.

Moses continues to relate how they compassed Mount Seir, Deu 2:1. And the commands they received not to meddle with the descendants of Esau, Deu 2:2-8; nor to distress the Moabites, Deu 2:9. Of the Emims, Deu 2:10, Deu 2:11; the Horims, Deu 2:12. Their passage of the brook Zered, Deu 2:13. The time they spent between Kadesh-barnea and Zered, Deu 2:14; during which all the men of war that came out of Egypt were consumed, Deu 2:15, Deu 2:16. The command not to distress the Ammonites, Deu 2:17-19. Of the Zamzummims, Deu 2:20, the Anakims, Deu 2:21, the Horims, Deu 2:22, the Avims and Caphtorims, all destroyed by the Ammonites, Deu 2:23. They are commanded to cross the river Arnon, and are promised the land of Sihon, king of the Amorites, Deu 2:24, Deu 2:25. Of the message sent to Sihon, to request a passage through his territories, Deu 2:26-29. His refusal, Deu 2:30.The consequent war, Deu 2:31, Deu 2:32. His total overthrow, Deu 2:33; and extermination of his people, Deu 2:34. The spoils that were taken, Deu 2:35. And his land possessed from Aroer to Arnon by the Israelites, Deu 2:36; who took care, according to the command of God, not to invade any part of the territories of the Ammonites, Deu 2:37.

THE ORDER OF THE TRIBES IN THEIR TENTS. (Num. 2:1-34) Every man . . . shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [Gen. 49:3-24]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Exo 28:17-21]. far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.

on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies--Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction. Nahshon--or Naasson (Mat 1:4; Luk 3:32-33). shall be captain--It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes--a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."

Order of the tribes in the camp and on the march. - Num 2:3-9. The standard of the tribe of Judah was to encamp in front, namely towards the east, according to its hosts; and by its side the tribes of Issachar and Zebulun, the descendants of Leah, under the command and banner of Judah: an army of 186,400 men, which was to march out first when the camp was broken up (Num 2:9), so that Judah led the way as the champion of his brethren (Gen 49:10). Num 2:4-9 "His host, and those that were numbered of them" (cf. Num 2:6, Num 2:8, Num 2:11, etc.), i.e., the army according to its numbered men. Num 2:10-16 On the south side was the standard of Reuben, with which Simeon and Gad, descendants of Leah and her maid Zilpah, were associated, and to which they were subordinated. In Num 2:14, Reuel is a mistake for Reuel (Num 1:14; Num 7:42; Num 10:20), which is the reading given here in 118 MSS cited by Kennicott and De Rossi, in several of the ancient editions, and in the Samaritan, Vulgate, and Jonah Saad., whereas the lxx, Onk., Syr., and Pers. read Reuel. This army of 151,450 men was to break up and march as the second division. Num 2:17 The tabernacle, the camp of the Levites, was to break up after this in the midst of the camps (i.e., of the other tribes). "As they encamp, so shall they break up," that is to say, with Levi in the midst of the tribes, "every man in his place, according to his banner." יד, place, as in Deu 23:13; Isa 57:8. Num 2:18-24 On the west the standard of Ephraim, with the tribes of Manasseh and Benjamin, that is to say, the whole of the descendants of Rachel, 108,100 men, as the third division of the army. Num 2:25-30 Lastly, towards the north was the standard of Gad, with Asher and Naphtali, the descendants of the maids Bilhah and Zilpah, 157,600 men, who were to be the last to break up, and formed the rear on the march. Num 2:31 לדגליהם (according to their standards) is equivalent to לצבאתם (according to their hosts) in Num 2:9, Num 2:16, and Num 2:24, i.e., according to the hosts of which they consisted.