Mark 6:4 Ulasan

A great variety of observable passages we have, in this chapter, concerning our Lord Jesus, the substance of all which we had before in Matthew, but divers circumstances we have, which we did not there meet with. Here is, I. Christ contemned by his countrymen, because he was one of them, and they knew, or thought they knew, his original (Mar 6:1-6). II. The just power he gave his apostles over unclean spirits, and an account given of their negotiation (Mar 6:7-13). III. A strange notion which Herod and others had of Christ, upon which occasion we have the story of the martyrdom of John Baptist (v. 14-29). IV. Christ's retirement into a desert place with his disciples; the crowds that followed him thither to receive instruction from him; and his feeding five thousand of them with five loaves and two fishes (Mar 6:30-44). V. Christ's walking upon the sea to his disciples, and the abundance of cures he wrought on the other side of the water (Mar 6:45-56).

And he went out from thence,.... From Capernaum; and came into his own country; or "city", as the Syriac, Arabic, Persic, and Ethiopic versions read, the city of Nazareth; so called because it was the place where Christ was conceived, and where he was educated; for which he had a regard, and was willing it should partake of the benefit of his doctrine and miracles: and his disciples follow him; as they did wherever he went; and which is a true characteristic of a disciple of Jesus.

But Jesus said unto them,.... The following proverb; a prophet is not without honour, but in his own country, and among his own kin, and in his own house; the same as in Mat 13:57; See Gill on Mat 13:57. Only the phrase, "among his own kin", is here added: very probably some of those that made these reflections, were some distant relations of Joseph, or Mary; for as Jesus was now in his own country and city, and in his own native place, so among his kindred and relations; who envied his gifts and attainments, and objected to him his rise from that branch of their family, which was the most mean and abject.

(ubi sup.) For although human things are not to be compared with divine, still the type is complete, because the Father of Christ works by fire and spirit. It goes on, The brother of James, and Joses, of Jude, and, of Simon. And are not his sisters here with us? They bear witness that His brothers and sisters were with Him, who nevertheless are not to be taken for the sons of Joseph or of Mary, as heretics say, but rather, as is usual in Scripture, we must understand them to be His relations, as Abraham and Lot are called brothers, though Lot was brother's son to Abraham. And they were offended at him. The stumbling and the error of the Jews is our salvation, and the condemnation of heretics. For so much did they despise the Lord Jesus Christ, as to call Him a carpenter, and son of a carpenter. It goes on, And Jesus said unto them, A prophet is not without honour, but in his own country. Even Moses bears witness that the Lord is called a Prophet in the Scripture, for predicting His future Incarnation to the sons of Israel, he says, A Prophet shall the Lord raise up unto you of your brethren. (Acts 7:37) But not only He Himself, Who is Lord of prophets, but also Elias, Jeremiah, and the remaining lesser prophets, were worse received in their own country than in strange cities, for it is almost natural for men to envy their fellow-townsmen; for they do not consider the present works of the man, but they remember the weakness of His infancy.

And Jesus said to them, a prophet is not without honor, except in his own country, and among his own relatives, and in his own house. It is testified in the Scriptures that the Lord Jesus Christ is called a prophet, and Moses, predicting His future incarnation to the children of Israel, said: The Lord your God will raise up for you a prophet from among your brothers, like unto me, you shall listen to him. Not only He who is the head and Lord of the prophets, but also Elijah and Jeremiah, and the other prophets, were held in less honor in their own country than in foreign cities, because it is almost natural for citizens always to envy their fellow citizens. They do not consider the man's present works, but remember his frail infancy, as if they themselves had not also come to mature age through the same stages of life.

The Lord speaks generally about all prophets, that they receive no honor in their homelands, among their kinsmen and household members. Do they have distinguished kinsmen? In that case, those kinsmen envy them and therefore dishonor them. Are they of humble origin? Again, they are disgraced for their humble origin.

Or again, if the prophet has noble relations, his countrymen hate them, and on that account do not honour the prophet.

Our Lord's countrymen are astonished at his wisdom and mighty works, and are offended at him, Mar 6:1-4. He works few miracles there, because of their unbelief, Mar 6:5, Mar 6:6. He sends forth his disciples by two and two to preach, etc., Mar 6:7-11. They depart, preach, and work miracles, Mar 6:12, Mar 6:13. Different opinions of Christ, Mar 6:14-16. Account of the beheading of John Baptist, Mar 6:17-29. The disciples return, and give an account of their mission, Mar 6:30. He departs with them to a place of privacy, but the people follow him, Mar 6:31-33. He has compassion on them, and miraculously feeds five thousand with five loaves and two fishes, Mar 6:34-44. He sends the disciples by sea to Bethsaida, and himself goes into a mountain to pray, Mar 6:45, Mar 6:46. The disciples meet with a storm, and he comes to them walking upon the water, and appeases the winds and the sea, Mar 6:47-52. They come into the land of Gennesaret, and he works many miracles, Mar 6:53-56.

See this curious subject explained, Mat 13:55-58 (note).

THE SYROPHœNICIAN WOMAN AND HER DAUGHTER--A DEAF AND DUMB MAN HEALED. ( = Mat 15:21-31). (Mar 7:24-37) And from thence he arose, and went into the borders--or "unto the borders." of Tyre and Sidon--the two great Phœnician seaports, but here denoting the territory generally, to the frontiers of which Jesus now came. But did Jesus actually enter this heathen territory? The whole narrative, we think, proceeds upon the supposition that He did. His immediate object seems to have been to avoid the wrath of the Pharisees at the withering exposure He had just made of their traditional religion. and entered into an house, and would have no man know it--because He had not come there to minister to heathens. But though not "sent but to the lost sheep of the house of Israel" (Mat 15:24), He hindered not the lost sheep of the vast Gentile world from coming to Him, nor put them away when they did come--as this incident was designed to show. but he could not be hid--Christ's fame had early spread from Galilee to this very region (Mar 3:8; Luk 6:17).