Mark 15:36 Ulasan

What we read of the sufferings of Christ, in the foregoing chapter, was but the prologue or introduction; here we have the completing of them. We left him condemned by the chief priests; but they could only show their teeth, they could not bite. Here we have him, I. Arraigned and accused before Pilate the Roman governor (Mar 15:1-5). II. Cried out against by the common people, at the instigation of the priests (Mar 15:6-14). III. Condemned to be crucified immediately (Mar 15:15). IV. Bantered and abused, as a mock-king, by the Roman soldiers (Mar 15:16-19). V. Led out to the place of execution with all possible ignominy and disgrace (Mar 15:20-24). VI. Nailed to the cross between two thieves (Mar 15:25-28). VII. Reviled and abused by all that passed by (Mar 15:29-32). VIII. Forsaken for a time by his father (Mar 15:33-36). IX. Dying, and rending the veil (Mar 15:37, Mar 15:38). X. Attested and witnessed to by the centurion and others (Mar 15:39-41). XI. Buried in the sepulchre of Joseph of Arimathea (Mar 15:42-47).

And straightway in the morning,.... As soon as it was break of day, or daylight appeared: the chief priests held a consultation with the elders and Scribes; who were the principal men in the sanhedrim: and the whole council; which, on this extraordinary occasion, was convened; the result of which was, to bind Jesus, and deliver him up to the Roman governor, to be put to death by him, as a seditious person, and an enemy to Caesar, and accordingly they did so: and bound Jesus, and carried him away, and delivered him to Pilate. The Syriac and Persic versions add, "the governor"; See Gill on Mat 27:1, Mat 27:2.

There were also women looking on afar off,.... At some distance from the cross, observing what was said and done; among whom was Mary Magdalene; who had received great favours from Christ: and Mary the mother of James the less; or "little", so called to distinguish him from James the son of Zebedee, and because he might be little of stature: nor was it unusual with the Jews to distinguish persons after this manner: so we read (z) of R. Jesa, "the little", and of Samuel, "the little" (a), which some have thought to be the Apostle Paul, so called from the littleness of his stature: and of Joses; or "Joseph", as the Vulgate Latin and Ethiopic versions read; and Salome; the mother of Zebedee's children, James and John; See Gill on Mat 27:56. This was a common name among the Jews; Herod had a sister and a daughter of this name; and the daughter of Herodias, who demanded the head of John, the Baptist, was of this name; and it is the same with Shalom: we read (b) of one Imme Shalom, or mother Shalom, wife of R. Eliezer, and sister to Rabban Gamaliel. Salome, with the Ethiopians (c), is said to be Mary's midwife, and to accompany Christ, with Mary, and Joseph, when they fled into Egypt. (z) Zohar in Exod. fol. 63. 2. & passim. (a) T. Bab. Beracot, fol. 28. 2. & 29. 1. (b) T. Bab. Sabbat, fol. 116. 1. (c) Ludolph. Lex. Ethiop. p. 525, & Castell. Lex. Polyglot, col. 3767.

Among the other things prophesied about him, it was also written, “They gave me poison for food, and for my thirst they gave me vinegar to drink.” We know in the gospel how these things happened. First, they gave him gall. He took it, tasted it, and spit it out. Later while hanging on the cross, that all prophecies might be fulfilled, he said, “I thirst.” They took a sponge full of vinegar, fastened it on a reed, and offered it to him as he hung there. He took it and said, “It is finished.” What does “It is finished” mean? All that had been prophesied before my passion has been fulfilled. What then is there still for me to do?

(ubi sup.) Matthew has not related, that the man who brought the sponge filled with vinegar, but that the others spoke about Elias; from whence we gather that both said it.

But running, one of them, and filling a sponge with vinegar, and putting it around a reed, offered him a drink, saying: Wait, let us see if Elijah will come to take him down. For which cause the Lord was given vinegar for drink, John shows more fully, saying: Afterward Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, says: I thirst. Now there was set a vessel full of vinegar. So they filled a sponge with vinegar, and putting it upon hyssop, offered it to his mouth. Seeing then that all things were accomplished which were necessary to be done, before he received the vinegar and gave up the ghost, and that this also might be fulfilled which he said: And in my thirst they gave me vinegar to drink (Psalm 118), he says: I thirst. As though he said: This you have left undone; give what you have. Certainly, the Jews themselves were the vinegar, degenerate from the wine of the patriarchs and prophets; as it were, from a full vessel, filled with the iniquity of this world, having a heart like a sponge, in a way crooked and deceitful with hollow and tortuous cavities. The hyssop, around which they put the sponge full of vinegar, since it is a lowly herb and cleanses the flock, we fittingly take to mean the humility of Christ himself, which they surrounded, and thought they had circumvented. Whence it is said in the Psalm: Sprinkle me with hyssop, and I shall be clean (Psalm 50); for we are cleansed by the humility of Christ, since unless he had humbled himself, made obedient to the Father even unto death of the cross (Philippians 2), surely his blood would not have been shed for the remission of sins, that is, for our cleansing. But by the reed upon which the sponge was placed, Scripture is signified, which was fulfilled by this act. For just as a tongue is said to be either Greek, or Latin, or any other, signifying the sound which the tongue utters, so a reed can be said to be the letter which is written with a reed. Yet we more commonly call the sounds of the human voice tongues; but for Scripture to be called a reed, though less usual, is more mysteriously symbolic.

(ubi sup.) It goes on: And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone: let us see whether Elias will come to take him down. John shows more fully the reason why the vinegar was given to the Lord to drink, saying, that Jesus said, I thirst, (John 19:28.) that the Scriptures might be fulfilled. They however applied a sponge full of vinegar to His mouth.

"And one ran, filled a sponge with vinegar, and gave it to Him to drink," so that the bitterness of the vinegar might kill Him more quickly.

Here he points out a similitude for the Jews; a sponge on a reed, weak, dry, fit for burning; they fill it with vinegar, that is, with wickedness and guile.

Jesus is brought before Pilate, examined, and accused, but makes no answer, Mar 15:1-5. The multitude clamor for the release of Barabbas, and the crucifixion of Christ, Mar 15:6-14. Pilate consents, and he is led away, mocked, insulted, and nailed to the cross, Mar 15:15-26. Two thieves are crucified with him, Mar 15:27, Mar 15:28. While hanging on the cross, he is mocked and insulted, Mar 15:29-32. The miraculous darkness and our Lord's death, Mar 15:33-37. The rending of the veil, and the confession of the centurion, Mar 15:38, Mar 15:39. Several women attend and behold his death, Mar 15:40, Mar 15:41. Joseph of Arimathea begs the body from Pilate, and buries it, Mar 15:42-46. Mary Magdalene, and Mary the mother of Joses, note the place of his burial, Mar 15:47.