Leviticus 21:21 Ulasan

This chapter might borrow its title from Mal 2:1, "And now, O you priests, this commandment is for you." It is a law obliging priests with the utmost care and jealousy to preserve the dignity of their priesthood. I. The inferior priests are here charged both concerning their mourning and concerning their marriages and their children (Lev 21:1-9). II. The high priest is restrained more than any of them (Lev 21:10-15). III. Neither the one nor the other must have any blemish (Lev 21:16, etc.).

INTRODUCTION TO LEVITICUS 21 This chapter respects the priests, the sons of Aaron, and forbids their mourning for the dead, unless in some cases, Lev 21:1; or their marriage with an whore or a divorced woman, Lev 21:7; and the daughters of any of them to commit fornication, which is made punishable with death, Lev 21:9; and it contains particular laws for the high priest to observe, who was not to mourn for any, even for his parents, Lev 21:10; nor to go out of the sanctuary, Lev 21:12; nor to marry any woman but a virgin, Lev 21:13; and it also directs, that none of the priests having any blemish in them should be employed in divine service, though they might eat of the holy things, Lev 21:16.

He shall eat the bread of his God,.... That part of the sacrifices which was appropriated by the Lord to the priests, for the maintenance of them and their families; for though their natural infirmities disqualified them for service, yet they did not become hereby impure, either in a moral nor ceremonial sense, and might eat of the sacrifices, which impure persons might not; and so the tradition is, blemished persons, whether their blemishes are fixed or transient, may divide and eat, but not offer (g); these being priests, and having no inheritance, nor any way of getting their livelihood, provision is made for them that they might not perish through their defects in nature, which were not voluntary and brought upon them by themselves, but by the providence of God; and such were allowed to eat both of the most holy and of the holy; there were things the priests eat of, which were most holy, as what remained of the meat offerings, and of the sin offerings, and of the trespass offerings, which only the males of the priest's family might eat of, and that only in the holy place; and there were others less holy, the lighter holy things, as the Jews call them, as the wave breast, and heave shoulder, and the tithes and firstfruits, which were eaten of by all in their families, their daughters as well as their sons, and in their own houses; now of each of these might the blemished priests eat; see Num 18:9, &c. (g) Misn. Zebachim, c. 12. sect. 1.

The priests shall not mourn for the dead, except for near relatives, such as mother, father, son, daughter, and sister if a virgin, Lev 21:1-4. They shall not shave their heads nor beards, nor make any cuttings in the flesh, because they are holy unto God, Lev 21:5, Lev 21:6. A priest shall not marry a woman who is a whore, profane, or divorced from her husband, Lev 21:7, Lev 21:8. Of the priest's daughter who profanes herself, Lev 21:9. The high priest shall not uncover his head, or rend his clothes, Lev 21:10; nor go in unto a dead body, Lev 21:11; nor go out of the sanctuary, Lev 21:12. Of his marriage and off-spring, Lev 21:13-15. No person shall be made a priest that has any blemish nor shall any person with any of the blemishes mentioned here be permitted to officiate in the worship of God, Lev 21:16-24.

OF THE PRIESTS' MOURNING. (Lev. 21:1-24) There shall none be defiled for the dead among his people--The obvious design of the regulations contained in this chapter was to keep inviolate the purity and dignity of the sacred office. Contact with a corpse, or even contiguity to the place where it lay, entailing ceremonial defilement (Num 19:14), all mourners were debarred from the tabernacle for a week; and as the exclusion of a priest during that period would have been attended with great inconvenience, the whole order were enjoined to abstain from all approaches to the dead, except at the funerals of relatives, to whom affection or necessity might call them to perform the last offices. Those exceptional cases, which are specified, were strictly confined to the members of their own family, within the nearest degrees of kindred.

Holiness of the Priests, of the Holy Gifts, and of Sacrifices - Leviticus 21-22 The Sanctification of the Priests. - As the whole nation was to strive after sanctification in all the duties of life, on account of its calling as a nation of God, the priests, whom Jehovah had chosen out of the whole nation to be the custodians of His sanctuary, and had sanctified to that end, were above all to prove themselves the sanctified servants of the Lord in their domestic life and the duties of their calling. (1) They were not to defile themselves by touching the dead or by signs of mourning (Lev 21:1-6 and Lev 21:10-12); (2) they were to contract and maintain a spotless marriage (Lev 21:7-9 and Lev 21:13-15); and (3) those members of the priesthood who had any bodily failings were to keep away from the duties of the priests' office (Lev 21:16-24).