Leviticus 14:49 Ulasan

The former chapter directed the priests how to convict a leper of ceremonial uncleanness. No prescriptions are given for his cure; but, when God had cured him, the priests are in this chapter directed how to cleanse him. The remedy here is only adapted to the ceremonial part of his disease; but the authority Christ gave to his ministers was to cure the lepers, and so to cleanse them. We have here, I. The solemn declaration of the leper's being clean, with the significant ceremony attending it (Lev 14:1-9). II. The sacrifices which he was to offer to God eight days after (v. 10-32). III. The management of a house in which appeared signs of a leprosy (v. 33-53). And the conclusion and summary of this whole matter (Lev 14:54, etc.).

INTRODUCTION TO LEVITICUS 14 This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Lev 14:1; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Lev 14:8; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Lev 14:10; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Lev 14:21; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Lev 14:33; and the manner of cleansing from it, Lev 14:49; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Lev 14:54.

And for a rising, and for a scab, and for a bright spot. Which were three sorts of leprosy in the skin of man's flesh; See Gill on Lev 13:2. Leviticus 14:57

Introduction to the sacrifices and ceremonies to be used in cleansing the leper, Lev 14:1-3. Two living birds, cedar-wood, scarlet, and hyssop, to be brought for him who was to be cleansed, Lev 14:4. One of the birds to be killed, Lev 14:5; and the living bird, with the cedar-wood, scarlet, and hyssop, to be dipped in the blood, and to be sprinkled on him who had been infected with the leprosy, Lev 14:6, Lev 14:7; after which he must wash his clothes, shave his head, eye brows, beard, etc., bathe himself, tarry abroad seven days, Lev 14:8, Lev 14:9; on the eighth day he must bring two he-lambs, one ewe lamb, a tenth deal of flour, and a log of oil, Lev 14:10; which the priest was to present as a trespass-offering, wave-offering, and sin-offering before the Lord, Lev 14:11-13. Afterwards he was to sprinkle both the blood and oil on the person to be cleansed, Lev 14:14-18. The atonement made by these offerings, Lev 14:19, Lev 14:20. If the person were poor, one lamb, with the flour and oil, two turtledoves, or two young pigeons, were only required, Lev 14:21, Lev 14:22. These to be presented, and the blood and oil applied as before, Lev 14:23-32. Laws and ordinances relative to houses infected by the leprosy, vv. 33-48. An atonement to be made in order to cleanse the house, similar to that made for the healed leper, Lev 14:49-53. A summary of this and the preceding chapter, relative to leprous persons, garments, and houses, Lev 14:54-56. The end for which these different laws were given, Lev 14:57.

THE RITES AND SACRIFICES IN CLEANSING OF THE LEPER. (Lev. 14:1-57) law of the leper in the day of his cleansing--Though quite convalescent, a leper was not allowed to return to society immediately and at his own will. The malignant character of his disease rendered the greatest precautions necessary to his re-admission among the people. One of the priests most skilled in the diagnostics of disease [GROTIUS], being deputed to attend such outcasts, the restored leper appeared before this official, and when after examination a certificate of health was given, the ceremonies here described were forthwith observed outside the camp.