Joshua 10:21 Ulasan

We have in this chapter an account of the conquest of the kings and kingdoms of the southern part of the land of Canaan, as, in the next chapter, of the reduction of the northern parts, which together completed the glorious successes of the wars of Canaan. In this chapter we have an account, I. Of the routing of their forces in the field, in which observe, 1. Their confederacy against the Gibeonites (Jos 10:1-5). 2. The Gibeonites' request to Joshua to assist them (Jos 10:6). 3. Joshua's speeds march under divine encouragement for their relief (Jos 10:7-9). 4. The defeat of the armies of these confederate kings (Jos 10:10, Jos 10:11). 5. The miraculous prolonging of the day by the standing still of the sun in favour of the conquerors (Jos 10:12-14). II. Of the execution of the kings that escaped out of the battle (Jos 10:15-27). III. Of the taking of the particular cities, and the total destruction of all that were found in them. Makkedah (Jos 10:28). Libnah (Jos 10:29, Jos 10:30). Lachish (Jos 10:31, Jos 10:32) and the king of Gezer that attempted its rescue (Jos 10:33). Eglon (Jos 10:34, Jos 10:35). Hebron (Jos 10:36, Jos 10:37). Debir (Jos 10:38, Jos 10:39). And the bringing of all that country into the hands of Israel (Jos 10:40-42). And, lastly, the return of the army to the head-quarters (Jos 10:43).

INTRODUCTION TO JOSHUA 10 This chapter treats of the combination of five kings against the Gibeonites, Jos 10:1; and of the application of the Gibeonites to Joshua, for assistance, in virtue of the league between them, which was granted, Jos 10:6; of the slaughter of the army by the kings of Israel, and chiefly by hailstones from heaven, Jos 10:10; and of the standing still of the sun, and of the moon, while vengeance was taken on them, Jos 10:12; and of the five kings being hid in a cave, and of the usage of them when taken, Jos 10:15; and of the taking of Makkedah, Libnah, Lachish, Eglon, Hebron, and Debir, Jos 10:28; which finished the conquest of the southern part of the land, Jos 10:40.

Then said Joshua, open the mouth of the cave,.... That is, roll away the great stones that were laid at the mouth of it: and bring out those five kings unto me out of the cave; to receive their sentence in a public manner, for the encouragement of his troops and the terror of the Canaanites, particularly Makkedah, now besieged by him.

Whoever fights under the leadership of Jesus [Joshua] against opposing authorities ought to merit that which is written about those former warriors: "And the whole people," it says, "returned safely to Jesus [Joshua] and not one of the sons of Israel muttered with his tongue." You see, therefore, that the person who serves as a soldier under Jesus must come back safely from battle and ought not even receive a wound "from the fiery darts of the wicked one"; he ought to be neither polluted in heart nor defiled in thought, and [he] ought not allow any place for demonic wounds—not through wrath, lust, or any other occasion.Moreover, what is added, "No one muttered with his tongue," seems to me to have been expressed because no one boasted about the victory, no one attributed it to his own power that he conquered. Indeed, knowing that it is Jesus who bestowed the victory, they do not mutter with their tongue. Understanding that well, the apostle said, "Not I, but the grace of God that is in me." I think, in addition, that he has in mind that command of the Lord in which he said, "But when you have done all these things, say, 'We are unprofitable servants; we have only done what we should have done.' " For in this similar manner he also seems to prohibit boasting about things well done.

Adoni-zedec, king of Jerusalem, hearing of the capture of Ai, and that the Gibeonites had made peace with Israel, calls to his assistance four other kings to fight against Gibeon, Jos 10:1-4. They join forces, and encamp against Gibeon, Jos 10:5. The Gibeonites send to Joshua for succor, Jos 10:6, who immediately marches to their relief, receives encouragement from God, and falls suddenly on the confederate forces, Jos 10:7-9, and defeats them; they fly, and multitudes of them are slain by a miraculous shower of hail-stones, Jos 10:10, Jos 10:11. Joshua, finding that the day began to fail, prayed that the sun and moon might stand still, that they might have time to pursue and utterly destroy these confederate forces, Jos 10:12. The sun and moon stand still, and make that day as long as two, Jos 10:13, Jos 10:14. Joshua and the people return to their camp at Gilgal, Jos 10:15. The five kings having taken shelter in a cave at Makkedah, Joshua commanded the people to roll great stones against the mouth of the cave, and set a watch to keep it, while Israel were pursuing their enemies, Jos 10:16-19. The Israelites return to Makkedah, bring forth the five kings, then slay and hang them on five trees, Jos 10:20-27. The Israelites take and destroy Makkedah, Jos 10:28, and Libnah, Jos 10:29, Jos 10:30, and Lachish, Jos 10:31, Jos 10:32, and defeat Horam king of Gezer, Jos 10:33, and take Eglon, Jos 10:34, Jos 10:35, and Hebron, Jos 10:36, Jos 10:37, and Debir, Jos 10:38, Jos 10:39, and all the country of the hills, south, vale, and springs, and the whole country from Kadesh-Barnea to Gibeon, Jos 10:40-42. They return to Gilgal, Jos 10:43.

None moved his tongue - The whole transaction of this important day had been carried on so evidently under the direction of God that there was not the least murmuring, nor cause for it, among them, for their enemies were all discomfited. There is an expression similar to this, Exo 11:7, on which the reader is requested to consult the note.

FIVE KINGS WAR AGAINST GIBEON. (Jos 10:1-5) Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings. Jerusalem--The original name, "Salem" (Gen 14:18; Psa 76:2), was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene (Gen 22:14) represented on the mount whereon that city was afterwards built. inhabitants of Gibeon had made peace with Israel, and were among them--that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.