Job 29:3 Ulasan

After that excellent discourse concerning wisdom in the foregoing chapter Job sat down and paused awhile, not because he had talked himself out of breath, but because he would not, without the leave of the company, engross the talk to himself, but would give room for his friends, if they pleased, to make their remarks on what he had said; but they had nothing to say, and therefore, after he had recollected himself a little, he went on with his discourse concerning his own affairs, as recorded in this and the two following chapters, in which, I. He describes the height of the prosperity from which he had fallen. And, II. The depth of the adversity into which he had fallen; and this he does to move the pity of his friends, and to justify, or at least excuse, his own complaints. But then, III. To obviate his friends' censures of him, he makes a very ample and particular protestation of his own integrity notwithstanding. In this chapter he looks back to the days of his prosperity, and shows, 1. What comfort and satisfaction he had in his house and family (Job 29:1-6). 2. What a great deal of honour and power he had in his country, and what respect was paid him by all sorts of people (Job 29:7-10). 3. What abundance of good he did in his place, as a magistrate (Job 29:11-17). 4. What a just prospect he had of the continuance of his comfort at home (Job 29:18-20) and of his interest abroad (Job 29:21-25). All this he enlarges upon, to aggravate his present calamities; like Naomi, "I went out full," but am brought "home again empty."

INTRODUCTION TO JOB 29 In this chapter Job gives an account of his former and wishes it was with him now as then; and which he describes with respect to his own person, and the favours he personally enjoyed, whether temporal or spiritual, Job 29:1; with respect to his family and domestic affairs, Job 29:5; with regard to the esteem he had from men of every age and station, Job 29:7; the reasons of which were the mercy and compassion he showed to the poor, the fatherless, and the widow, and the justice he administered in the execution of his office as a magistrate, Job 29:12; in which honour and prosperity he expected to have lived and died, Job 29:18; and which he further describes by the respect he had among men, and the power and authority he exercised over them, Job 29:21.

When his candle shined upon my head,.... Which may be understood either of outward prosperity, sometimes signified by a candle, Job 18:5; and may be called the candle of the Lord, because it is from him, it is of his lighting and setting up; and its shining on his head may denote the large measure and degree of it possessed by him, in allusion to torches carried on high to light with; or lamps, or candles, set up in the higher part of the house to give the more light; or to the sun in the firmament, and especially when in its meridian, and shines clearest right over our heads, and casts no shadow: or else it may be understood of light in a figurative sense, not of the light of nature in men, which, though called the candle of the Lord, Pro 20:27; yet, in man's fallen state, shines not clearly; and with respect to this there was no difference in Job than heretofore; but rather it is the light of grace, the true light, which had shone upon him and in him, but now not so clearly as formerly, and as he could wish for; or else the word of God, which is a light unto the feet, and a lamp to the path; or it may be, best of all, the favour of God, the light of his countenance he had before enjoyed, having had a comfortable display of his love, a clear view of interest in it, and had the blessings of it bestowed upon him, and enjoyed by him; and nothing was more desirable by him, as is by every good man, than the return of the light of God's countenance; and that he might be remembered with his special favour, as his people are, and as he had been in times past: and when by his light I walked through darkness; that is, either by the light of outward prosperity he had escaped those calamities, distresses, and dangers, and got over those difficulties which attended others, though now surrounded with them; or by the light of divine grace, or of the word of God, and especially by and in the light of God's countenance, he walked cheerfully and comfortably, without any fear of the darkness of affliction and calamities, or of the dark valley of the shadow of death, or of the prince of darkness, or of the darkness of hell and damnation; but now clouds of darkness being about him, and he without the light of God's countenance, could not see the way in which he walked and therefore wished that that again might be lifted up upon him.

If he actually searched for his former happiness, that was in order to show the providence of God; this is clear when he says, “In the days when God watched over me.” Then he gives evidence of this godly watch. “When his lamp,” he says, “shone over my head.” This means, you will make the light of my lamp shine, because a lamp is really necessary, if the present darkness is deep, if the difficulties of my situation are serious, as well as the assaults of physical suffering, and the plots of the wicked and the fights and attacks of cruel demons. All this shows that “by his light I walked through darkness.” You see that darkness invades everything and that “light shines through darkness.” But, as natural darkness is useful to have rest, it is not useful because of its own nature but thanks to the wisdom of God, who has created everything.

As in the days when God preserved me; when His lamp shined upon my head, and when by His light I walked through darkness. For then, persecution forcing thereto, she sees multitudes of the frail fall from her, whom now as a mother she cherishes as her little ones within the bosom of peace, and keeps close within the quiet cradles of faith, seeing that being mixed with the strong they are nurtured by the very tranquillity of the faith. But then many such are destined to fall, and through the bowels of charity, whatever it sustains in the damage of the little ones, the mind of the perfect laments that itself undergoes. For every damage of the weak is by compassion made to pass to the hearts of the strong, Whence it is said by Paul, Who is weak, and I am not weak? who is offended, and I burn not? For a man is perfect in such proportion as he perfectly feels the sorrows of others. Whence Holy Church, being brought to a pass by the weak ones falling at that time, shall say with right, As in the days when God preserved me; because herself she then accounts to fall in those, who now sees herself in these to be kept safe. And it is well said, When His lamp shined upon my head, and when by His light I walked through darkness. For by the term of a 'lamp' the light of Holy Scripture is represented, whereof the Shepherd of the Church himself saith, We have also the word of prophecy more sure; whereunto ye do well that ye take heed, as unto a lamp that shineth in a dark place, until the day dawn and the day-star arise in your hearts. And the Psalmist saith, Thy word is a lamp unto my feet, and a light unto my path. Now because our topmost part is the mind, the mind is rightly styled by the designation of 'head.' Whence it is said by the Psalmist, Thou hast anointed my head with oil. As if he said in plain terms, 'Thou hast filled my soul with the fatness of charity.' And so now 'the lamp shines upon the head' of the Church, because the sacred Oracles enlighten the darkness of our minds, that in this darksome place of the present life, whilst we receive the light of the word of God, we should see what things are to be done. Now she 'walks by His light in darkness,' because the Holy Church Universal, though it penetrate not the secrets of another's thought, because as it were it does not know the face in the night, yet it sets the steps of good practice, being governed by the light of Heavenly Revelation.

In some things he had led me to good effects even beyond my own intention, and to express this he says, "when his lamp," his providence, "shone over my head," for he directed my mind toward many good things which my mind did not attain. In certain respects, however, he was directed by God as though instructed by him about what he ought to do, so he then says, "in his light," by his instruction, "I was walking," I was proceeding, "in darkness," in doubts.

We must not despise correction. The prudent king. The flatterer. The just judge. Contend not with a fool. The prince who opens his ears to reports. The poor and the deceitful. The pious king. The insolent servant. The humiliation of the proud. Of the partner of a thief. The fear of man. The Lord the righteous Judge.

When his candle shined upon my head - Alluding most probably to the custom of illuminating festival or assembly rooms by lamps pendant from the ceiling. These shone literally on the heads of the guests. By his light I walked through darkness - His light - prosperity and peace - continued to illuminate my way. If adversity came, I had always the light of God to direct me. Almost all the nations of the world have represented their great men as having a nimbus or Divine glory about their heads, which not only signified the honor they had, but was also an emblem of the inspiration of the Almighty.

(Job 29:1-25) Job pauses for a reply. None being made, he proceeds to illustrate the mysteriousness of God's dealings, as set forth (Job 28:1-28) by his own case.

candle--when His favor shone on me (see on Job 18:6 and Psa 18:28). darkness--By His safeguard I passed secure through dangers. Perhaps alluding to the lights carried before caravans in nightly travels through deserts [NOYES].