Job 17:7 Ulasan

In this chapter, I. Job reflects upon the harsh censures which his friends had passed upon him, and looking upon himself as a dying man (Job 17:1), he appeals to God, and begs of him speedily to appear for him, and right him, because they had wronged him, and he knew not how to right himself (Job 17:2-7). But he hopes that, though it should be a surprise, it will be no stumbling-block, to good people, to see him thus abused (Job 17:8, Job 17:9). II. He reflects upon the vain hopes they had fed him with, that he should yet see good days, showing that his days were just at an end, and with his body all his hopes would be buried in the dust (Job 17:10-16). His friends becoming strange to him, which greatly grieved him, he makes death and the grave familiar to him, which yielded him some comfort.

INTRODUCTION TO JOB 17 In this chapter Job not only enlarges upon the reason given in the preceding chapter, why he was desirous of an advocate with God, and one to plead his cause with him for him, Job 17:1; but adds other reasons taken from the usage of his friends, from the impossibility of any but a divine Person being his surety; and of anyone being provided and appointed as such but by God himself; from the insufficiency of his friends to judge of his cause, and from the condition and circumstances he was in, Job 17:2; then he takes notice of the effects his present case would have on good men, that though they might be astonished at it, they would be filled with indignation against hypocrites, and would not be moved and stumbled by his afflictions to apostatize from and desert the good ways of God, Job 17:8; after which he addresses his friends, and either calls upon them to renew the dispute with him, or repent of their notions, and join with him in his sentiments, Job 17:10; and lastly describes his state and circumstances, according to his apprehension of things, observing the shortness of his life, and the darkness of the dispensation he was under, through one thing and another, Job 17:11; that he had nothing but the grave in view, which, and its attendants, he had made very familiar with him, Job 17:13; and that he had no hope of restoration to a better condition, as to his outward circumstances, and that he, and his hopes his friends would have him entertain, and they also, would go down together to the grave, and there should lie in the dust, and rest together till the morning of the resurrection, Job 17:15.

Mine eye also is dim by reason of sorrow,.... Through excessive weeping, and the abundance of tears he shed, so that he had almost lost his eyesight, or however it was greatly weakened and impaired by that means, which is often the case, see Psa 6:7; and all my members are as a shadow; his flesh was consumed off his bones, there were nothing left scarcely but skin and bone; he was a mere anatomy, and as thin as a lath, as we commonly say of a man that is quite worn away, as it were; is a walking shadow, has scarce any substance in him, but is the mere shadow of a man; the Targum interprets it of his form, splendour, and countenance, which were like a shadow; some interpret it "my thoughts" (t), and understand it of the formations of his mind, and not of his body, which were shadows, empty, fleeting, and having no consistence in them through that sorrow that possessed him. (t) "cogitationes meae", Pagninus, Bolducius, Codurcus, so Ben Gersom.

Ver. 7. Mine eye is dim, for indignation, and all my members are as it were brought to nothing. For 'the eye is dim for indignation,' when those very persons likewise, who in the Lord's Body, i.e. in the Church, are endued with the light of truth, whilst they see themselves too long despised and disdained by the wicked, are confounded in astonishment at the inscrutable judgment, and fail to fathom the secret of God; for what reason it is that the wicked are suffered to prevail against the innocence of the good? For who is not amazed, when Herodias by her daughter's dancing obtains at the hands of the drunken king, that the head of that Friend of the Bridegroom, that 'Prophet, and more than a Prophet,' should be brought before the faces of his guests upon a charger? Now when the just are 'dimmed in indignation,' the weak very commonly go headlong into actual infidelity; whence it is added, And any members are as it were brought to nothing. For by the term of 'members,' we have the tenderness of the weak set forth, who, while they behold bad men flourishing, and good men tormented, are sometimes brought to this pass, that they regret that they even began in good things, and so speedily fall back to doing evil things, as if the good they had begun were a detriment to their life. But this that he says, Mine eye is dimmed in indignation, he unfolds in plainer words, when he adds;

“I will rise in authority among peoples,” because of the stupefaction for all that has happened to me. And the words, “I will be a veil on their faces,” that is, whoever hears about my horrible misfortunes will veil his face. This is said as an analogy of the fact that when one hears a horrible thing, he brings his hand to his forehead and veils his eyes.

However it is characteristic of the zeal of the just to be indignant when they see the righteousness of divine judgments perverted by false doctrine. So Job consequently shows the greatness of his zeal in two ways: first, by a kind of disturbance of the mind. "Vicious anger blinds the eye, but zealous anger troubles the eye," as Gregory says. So he then says, "My vision," the sight of my reason, the concentration of which is disturbed by zealous anger, "has misted over in indignation." Second, zealous anger also produces excitement in the body through distress. Thus the text of Maccabees says that Mathathias seeing the Jews sacrifice to idols, "felt anguish and he violently trembled in the depth of his passions." (1 Macc. 2:23-24) So he adds here, "My limbs are reduced to almost nothing" so much does the body of man seems to pine away from distress.

Contentment. The wise servant. The Lord tries the heart. Children a crown to their parents. We should hide our neighbour's faults. The poor should not be despised. Litigations and quarrels to be avoided. Wealth is useless to a fool. The good friend. A fool may pass for a wise man when he holds his peace.

Mine eye also is dim - Continual weeping impairs the sight; and indeed any affliction that debilitates the frame generally weakens the sight in the same proportion. All my members are as a shadow - Nothing is left but skin and bone. I am but the shadow of my former self.

JOB'S ANSWER CONTINUED. (Job 17:1-16) breath . . . corrupt--result of elephantiasis. But UMBREIT, "my strength (spirit) is spent." extinct--Life is compared to an expiring light. "The light of my day is extinguished." graves--plural, to heighten the force.

(Psa 6:7; Psa 31:9; Deu 34:7). members--literally, "figures"; all the individual members being peculiar forms of the body; opposed to "shadow," which looks like a figure without solidity.