Jeremiah 8:2 Ulasan

The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how righteous. I. He represents the judgments coming as so very terrible that death should appear so as most to be dreaded and yet should be desired (Jer 8:1-3) II. He aggravates the wretched stupidity and wilfulness of this people as that which brought this ruin upon them (Jer 8:4-12). III. He describes the great confusion and consternation that the whole land should be in upon the alarm of it (Jer 8:13-17). IV. The prophet is himself deeply affected with it and lays it very much to heart (Jer 8:18-22).

INTRODUCTION TO JEREMIAH 8 In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4 likewise their impenitence and stupidity, Jer 8:6 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18.

And they shall spread them before the sun and the moon, and all the host of heaven,.... The stars. This shows, not only that they should be publicly exposed; but, as it refers to their idolatrous worship of the sun, moon, and stars, that these deities will not be able to help them; as they could not prevent their dead bodies being dug up, so neither could they order or cause them to be gathered together, and buried again: whom they have loved; whereas they ought to have loved the Lord their God, and him only: it means an idolatrous love of and affection for them; and not the love of them, as creatures for use and delight; otherwise the light of the sun, moon, and stars, is sweet, and their influence great; and a pleasant thing it is to behold them, and especially the former of them, the fountain of light and heat: and whom they have served; more and besides the Creator of them, whom they should have served, the Lord of hosts, and him only: and after whom they have walked; not in a natural and literal sense, but in a religious one, as is after explained: and whom they have sought; for advice and counsel, and by making their prayers and supplications to them: and whom they have worshipped; by bowing the knee, or kissing the hand; by offering sacrifices, and burning incense, and putting up petitions to them; by trusting in them, and expecting good things from them; see Kg2 21:3, they shall not be gathered, nor be buried: meaning not the men that should die in those times, but the bones that should be brought out of the graves; these, having been scattered about, should not be collected together again, and replaced in their sepulchres: they shall be for dung upon the face of the earth; that is, they should lie and rot upon the face of the earth, and crumble into dust, and become dung for it; see Psa 83:10.

(Chapter 8, verses 1 and following) In that time, says the Lord, the bones of the king of Judah and the bones of his princes and the bones of the priests and the bones of the prophets and the bones of those who lived in Jerusalem will be thrown out of their tombs. And they will spread them before the sun and the moon and all the host of the heavens, which they loved and served and after which they walked and which they sought and worshiped. They shall not be gathered nor buried; they shall be as dung upon the face of the earth. And all those who remain from this wicked kinship will choose death over life, in all the places that have been abandoned, to which I have cast them out," says the Lord of Hosts. "We witness in our time that everything that the prophetic word describes has happened: not only to Jerusalem, which suffered these things from the Chaldeans and Romans, but to the whole world, so that tears have dried up, and everything is filled with the bones of the dead. And because they used to bury gold and certain ornaments, either of women or men, in tombs according to the ancient custom, greed also broke and dug them up so that they would be exposed to the sky and light. And therefore the bones of the kings of Judah, and its princes, and of the priests and prophets, and of all the people who had been in Jerusalem, were brought forth from the tombs, exposed to the sun and moon, and to the sight of all the stars, so that those whom they had served, abandoning God, would be exposed to their sights, and consumed in dung and ashes. But if anyone were able to escape from the crowd and go to whatever place, he would prefer death to life: and he would think that the destruction of an unfortunate soul is a remedy.

THE JEW'S COMING PUNISHMENT; THEIR UNIVERSAL AND INCURABLE IMPENITENCE. (Jer. 8:1-22) The victorious Babylonians were about to violate the sanctuaries of the dead in search of plunder; for ornaments, treasures, and insignia of royalty were usually buried with kings. Or rather, their purpose was to do the greatest dishonor to the dead (Isa 14:19).

spread . . . before the sun, &c.--retribution in kind. The very objects which received their idolatries shall unconcernedly witness their dishonor. lover . . . served . . . after . . . walked . . . sought . . . worshipped--Words are accumulated, as if enough could not be said fully to express the mad fervor of their idolatry to the heavenly host (Kg2 23:5). nor . . . buried-- (Jer 22:19). dung-- (Jer 9:22; Psa 83:10).

But even then the judgment has not come to a height. Even sinners long dead must yet bear the shame of their sins. "At that time" points back to "days come" in Jer 7:32. The Masoretes wished to have the ו before יוציאוּ deleted, apparently because they took it for ו consec. But it here stands before the jussive, as it does frequently, e.g., Jer 13:10, Exo 12:3. They will take the bones of the kings, princes, priests, and prophets, the rulers and leaders of the people (cf. Jer 2:26), and the bones of the other inhabitants of Jerusalem, out of their graves, and spread them out before the sun, the moon, and the stars, i.e., expose them under the open sky to the influence of the heavenly bodies, so that they shall rot away, become "dung on the face of the earth." The worst dishonour that could be done to the dead, a just return in kind for their worship of sun, moon, and stars: cf. Exo 7:18; Kg2 21:5; Kg2 23:11. This worship the prophet describes in its various stages: "Inclination of the heart, the act of devoting and dedicating themselves to the service, the frequenting of gods' sanctuary in order to worship and to obtain oracles; while he strives to bring out in strong relief the contrast between the zeal of their service and the reward they get by it" (Hitz.). They shall not be gathered, i.e., for burial: cf. Sa2 21:13.; Sa1 31:13. The dead shall suffer this at the hands of enemies despoiling the land. The reason for so doing was, as Jerome observes, the practice of burying ornaments and articles of value along with the dead. Seeking for such things, enemies will turn up the graves (cf. acts of this kind the case of Ibn Chaldun, in Sylv. de Sacy, Abdollat. p. 561), and, in their hatred and insolence, scatter the bones of the dead all about.