Jeremiah 6:4 Ulasan

In this chapter, as before, we have, I. A prophecy of the invading of the land of Judah and the besieging of Jerusalem by the Chaldean army (Jer 6:1-6), with the spoils they should make of the country (Jer 6:9) and the terror which all should be seized with on that occasion (Jer 6:22-26). II. An account of those sins of Judah and Jerusalem which provoked God to bring this desolating judgment upon them. Their oppression (Jer 6:7), their contempt of the word of God (Jer 6:10-12), their worldliness (Jer 6:13), the treachery of their prophets (Jer 6:14), their impudence in sin (Jer 6:15), their obstinacy against reproofs (Jer 6:18, Jer 6:19), which made their sacrifices unacceptable to him (Jer 6:20), and for which he gave them up to ruin (Jer 6:21), but tried them first (Jer 6:27) and then rejected them as irreclaimable (Jer 6:28-30). III. Good counsel given them in the midst of all this, but in vain (Jer 6:8, Jer 6:16, Jer 6:17).

INTRODUCTION TO JEREMIAH 6 This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11, a description is given of the instruments of it, the Chaldeans, Jer 6:22 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16, their rejection of the law, and the precepts of it, Jer 6:18, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28.

Prepare ye war against her,.... Not only proclaim it, but prepare themselves for it; get everything ready for the siege, and begin it. These are either the words of the Lord, calling upon the Chaldeans in his providence to act such a part against Jerusalem; or of the Chaldeans themselves, stirring up one another to it; which latter seems to be the sense; since it follows: arise, and let us go up at noon; scale the walls, and take the city; which, though in the heat of the day, and not so proper a time, yet such was the eagerness of the army, and their confidence of carrying the place at once; and concluding there was no need of waiting till the evening, or of taking any secret measures for the siege; they propose to go up at noon, in the heat of the day, and in the sight of their enemies, and storm the city: woe unto us, for the day goes away, for the shadows of the evening are stretched out; which some take to be the words of the besiegers, lamenting they had lost time, had not proceeded according to their first purpose, had neglected going up at noontime, and now the evening was coming upon them; or as being angry, and out of humour, that the city was not taken by them so soon as they expected: though, according to Kimchi, they are the words of the prophet; and he may represent the besieged, mourning over their unhappy case and circumstances; the day of prosperity declining, and nothing but darkness and distress coming upon them.

(Verse 4, 5.) Woe to us, because the day has declined, because the shadows in the evening have become longer (or have failed). Arise and let us ascend in the night, and let us scatter its houses (or its foundations). They say: Arise, and let us ascend at noon, and let us fight in the clear light. Those respond: Woe to us, because the shadows in the evening have become longer. According to that line from Virgil (Eclogue I): And now the tops of the distant villas smoke: And the shadows of the mountains fall higher. And the meaning is: If we suffer these things during the day, what will we suffer at night? And again, those who spoke before, saying: Sanctify war upon it, and rise up, now challenge themselves to fight, saying: Arise, and let us ascend in the night: so that our adversaries may know that victory is not a matter of time, but of strength: and let us scatter the houses, which are vainly fortified by the strength of walls.

ZION'S FOES PREPARE WAR AGAINST HER: HER SINS ARE THE CAUSE. (Jer. 6:1-30) Benjamin--Jerusalem was situated in the tribe of Benjamin, which was here separated from that of Judah by the valley of Hinnom. Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen. blow . . . trumpet . . . Tekoa--Tikehu, Tekoa form a play on sounds. The birthplace of Amos. Beth-haccerem--meaning in Hebrew, "vineyard-house." It and Tekoa were a few miles south of Jerusalem. As the enemy came from the north, the inhabitants of the surrounding country would naturally flee southwards. The fire-signal on the hills gave warning of danger approaching.

The invading soldiers encourage one another to the attack on Jerusalem. Prepare--literally, "Sanctify" war, that is, Proclaim it formally with solemn rites; the invasion was solemnly ordered by God (compare Isa 13:3). at noon--the hottest part of the day when attacks were rarely made (Jer 15:8; Jer 20:16). Even at this time they wished to attack, such is their eagerness. Woe unto us--The words of the invaders, mourning the approach of night which would suspend their hostile operations; still, even in spite of the darkness, at night they renew the attack (Jer 6:5).