Jeremiah 44:22 Ulasan

In this chapter we have, I. An awakening sermon which Jeremiah preaches to the Jews in Egypt, to reprove them for their idolatry, notwithstanding the warnings given them both by the word and the rod of God and to threaten the judgments of God against them for it (Jer 44:1-14). II. The impudent and impious contempt which the people put upon this admonition, and their declared resolution to persist in their idolatries notwithstanding, in despite of God and Jeremiah (Jer 44:15-19). III. The sentence passed upon them for their obstinacy, that they should all be cut off and perish in Egypt except a very small number; and, as a sign or earnest of it, the king of Egypt should shortly fall into the hands of the king of Babylon and be unable any longer to protect them (Jer 44:20-30).

INTRODUCTION TO JEREMIAH 44 This chapter contains a sermon of Jeremiah's to the Jews in Egypt, reproving them for their idolatry there; their answer to it, expressing their resolution to continue in their idolatrous practices; and a denunciation of judgments upon them, of which a sign is given. The sermon begins with observing to them the destruction of Jerusalem, and the causes of it, idolatry and contempt of the prophets, Jer 44:1; then follows an expostulation with the present Jews for doing the same things, and exposing themselves and their posterity to the same punishment, Jer 44:7; upon which they are threatened with the sore judgments of God that should come upon them, and cut them off in general, Jer 44:11; yet such were the impudence and obstinacy of this people, that they declared they would not hearken to the prophet, but persist in their idolatry; it having been better with them when they practised it than when they left it, Jer 44:15; to which the prophet replies by observing, that for the idolatry of their fathers their land was become a desolation and a curse, as at this day, Jer 44:20; and assures them that destruction would come from the Lord upon them, which he had swore to, Jer 44:24; and a sign of it is given; the delivery of the king of Egypt into the hand of the king of Babylon, Jer 44:29.

So that the Lord could no longer forbear,.... He did forbear a long time, and did not stir up all his wrath, but waited to see if these people would repent of their sins, and turn from them; during which time of his forbearance, things might be well with them, as they had said, and they enjoyed peace and plenty; but persisting in their sins, and growing worse and worse, he could bear with them no longer, but brought down his judgments upon them. The reason is expressed, because of the evil of your doings, and because of the abominations which ye have committed; the incense they had burnt; the drink offerings they had poured out to idols; and such like idolatrous practices, which were evil in themselves, contrary to the law and will of God, and abominable unto him: therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day; the land of Israel, wasted by the Chaldeans, and left uncultivated, was like a barren wilderness, to the astonishment of all that passed through it, who had known what a fruitful country it had been; the curse of God being apparently on it, and scarce an inhabitant left in it; which was the case at this present instant, as the Jews, to whom the prophet directs his discourse, well knew; and to whom he appeals for the truth of it: now all this was for the sins, particularly the idolatry, they had been guilty of; as is further explained in Jer 44:23.

He reminds them (as they have it fresh in their memory) of all the evils perpetuated by their ancestors and by their kings and mighty people, and he reminds them of the misfortunes of all kinds brought to bear against them. And he threatens them, calling himself the Lord of hosts and the God of Israel, so that they might hear the greatness of his authority and learn of his care for their ancestors and so that they might show reverence and fear.

But none of these things struck fear in these wretched, no, three-times wretched individuals, but they all clamored—men and women alike, but especially the Babylonians—“We cannot endure your words.” What is even worse than this is that, although they thought that these words were divine, they openly contradicted them.

God spoke to sinners through his prophet, because “the Lord remembered these things and,” he says, “he ascended over his heart, and the Lord was not able to bear more because of the evil of your endeavors and the abominations that you have done; and your land is made into a desolation, a wonder and a curse.” Through these things, therefore, it has already happened that the greater part of the Roman world is become a desolation, a wonder and a curse.

JEREMIAH REPROVES THE JEWS FOR THEIR IDOLATRY IN EGYPT, AND DENOUNCES GOD'S JUDGMENTS ON THEM AND EGYPT ALIKE. (Jer. 44:1-30) Migdol--meaning a "tower." A city east of Egypt, towards the Red Sea (Exo 14:2; Num 33:7). Noph--Memphis, now Cairo (Jer 2:16). Pathros--Upper Egypt (Isa 11:11).