Isaiah 25:9 Ulasan

After the threatenings of wrath in the foregoing chapter we have here, I. Thankful praises for what God had done, which the prophet, in the name of the church, offers up to God, and teaches us to offer the like (Isa 25:1-5). II. Precious promises of what God would yet further do for his church, especially in the grace of the gospel (Isa 25:6-8). III. The church's triumph in God over her enemies thereupon (Isa 25:9-12). This chapter looks as pleasantly upon the church as the former looked dreadfully upon the world.

Here is, I. The welcome which the church shall give to these blessings promised in the foregoing verses (Isa 25:9): It shall be said in that day, with a humble holy triumph and exultation, Lo, this is our God; we have waited for him! Thus will the deliverance of the church out of long and sore troubles be celebrated; thus will it be as life from the dead. With such transports of joy and praise will those entertain the glad tidings of the Redeemer who looked for him, and for redemption in Jerusalem by him; and with such a triumphant song as this will glorified saints enter into the joy of their Lord. 1. God himself must have the glory of all: "Lo, this is our God, this is the Lord. This which is done is his doing, and it is marvellous in our eyes. Herein he has done like himself, has magnified his own wisdom, power, and goodness. Herein he has done for us like our God, a God in covenant with us, and whom we serve." Note, Our triumphs must not terminate in what God does for us and gives to us, but must pass through them to himself, who is the author and giver of them: This is our God. Have any of the nations of the earth such a God to trust to? No, their rock is not as our rock. There is none like unto the God of Jerusalem. 2. The longer it has been expected the more welcome it is. "This is he whom we have waited for, in dependence upon his word of promise, and a full assurance that he would come in the set time, in due time, and therefore we were willing to tarry his time; and now we find it is not in vain to wait for him, for the mercy comes at last, with an abundant recompence for the delay." 3. It is matter of joy unspeakable: "We will be glad and rejoice in his salvation. We that share in the benefits of it will concur in the joyful thanksgivings for it." 4. It is an encouragement to hope for the continuance and perfection of this salvation: We have waited for him, and he will save us, will carry on what he has begun; for as for God, our God, his work is perfect. II. A prospect of further blessings for the securing and perpetuating of these. 1. The power of God shall be engaged for them and shall continue to take their part: In this mountain shall the hand of the Lord rest, Isa 25:10. The church and people of God shall have continued proofs of God's presence with them and residence among them: his hand shall be continually over them, to protect and guard them, and continually stretched out to them, for their supply. Mount Zion is his rest for ever; here he will dwell. 2. The power of their enemies, which is engaged against them, shall be broken. Moab is here put for all the adversaries of God's people, that are vexatious to them; they shall all be trodden down or threshed (for then they beat out the corn by treading it) and shall be thrown out as straw to the dunghill, being good for nothing else. God having caused his hand to rest upon this mountain, it shall not be a hand that hangs down, or is folded up, feeble and inactive; but he shall spread forth his hands, in the midst of his people, like one that swims, which intimates that he will employ and exert his power for them vigorously, - that he will be doing for them on all sides, - that he will easily and effectually put by the opposition that is given to his gracious intentions for them, and thereby further and push forward his good work among them, - and that on their behalf he will be continually active, for so the swimmer is. It is foretold, particularly, what he shall do for them. (1.) He shall bring down the pride of their enemies (and Moab was notoriously guilty of pride, Isa 16:6) by one humbling judgment after another, stripping them of that which they are proud of. (2.) He shall bring down the spoils of their hands, shall take from them that which they have got by spoil and rapine. He shall bring down the arms of their hands, which are lifted up against God's Israel; he shall quite break their power, and disable them to do mischief. (3.) He shall ruin all their fortifications, Isa 25:12. Moab has his walls, and his high forts, with which he hopes to secure himself, and from which he designs to annoy the people of God; but God shall bring them all down, lay them low, bring them to the ground, to the dust; and so those who trusted to them will be left exposed. There is no fortress impregnable to Omnipotence, no fort so high but the arm of the Lord can overtop it and bring it down. This destruction of Moab is typical of Christ's victory over death (spoken of Isa 25:8), his spoiling principalities and powers in his cross (Col 2:15), his pulling down Satan's strong-holds by the preaching of his gospel (Co2 10:4), and his reigning till all his enemies be made his footstool, Psa 110:1.

INTRODUCTION TO ISAIAH 25 This chapter contains a thanksgiving, or a triumphant song, upon the destruction of antichrist, and the antichristian states, for benefits and blessings bestowed upon the church, and for the setting up of the glorious kingdom of Christ in the Jerusalem state. It begins with a form of praise, and the reason of it in general, Isa 25:1 the particular instances of wonderful things are, the ruin of a certain city described, Isa 25:2 which will issue in the fear and glory of God, Isa 25:3 the great appearance of the Lord for his poor people, in being strength, refuge, and a shadow to them, Isa 25:4 a rich feast made for them, Isa 25:6 the removal of the veil from all people, Isa 25:7 the abolition of death, and every affliction, Isa 25:8 the personal appearance of Christ unto salvation, Isa 25:9 the protection of the church, and the certain and utter destruction of her enemies, under the name of Moab, Isa 25:10.

And it shall be said in that day,.... When the feast will be made for all the Lord's people; when the veil and covering shall be removed; when death will be swallowed up in victory; when all tears shall be wiped away from the saints; when their rebuke shall be taken away from them; all which will be at the glorious appearing of Christ. Lo, this is our God; and not the idols of the Gentiles, or the works of their hands; but Christ, who is God over all, blessed for ever; Immanuel, God with us: the phrase is expressive of his true and proper deity, of faith of interest in him, and of the joy of it: we have waited for him, and he will save us: as the Old Testament saints waited for his first coming, and for his salvation, believing that he would be the author of it: so New Testament saints are waiting for his second coming; and to them that look for him, and expect his glorious appearing, who have their loins girt, and their lights burning, and wait for their Lord's coming, will he appear a second time without sin unto salvation; to put them into the possession of salvation he has obtained for them, for which they are heirs, and is nearer than when they believed: this is the Lord, we have waited for him; looking, longing, and hasting to the day of his coming; this they will say, when they shall see him coming in the clouds of heaven; whither the living saints being changed, will be caught up to meet him, and upon meeting him shall thus greet him, and one another: we will be glad, and rejoice in his salvation; so suitable to them, so full, complete, and perfect, and so much for the glory of God; which was wrought out by him before, and now possessed by them; and is what is called the "joy" of their "Lord", they now "enter" into, Mat 25:21.

(Verse 9 and following) And they will say on that day: Behold, our God, we have waited for him, and he will save us; this is the Lord, we have endured him, we will rejoice and be glad in his salvation. For the hand of the Lord will rest on this mountain; and Moab shall be crushed under him, as straw is crushed on a threshing floor. And he will stretch out his hands under him, as a swimmer stretches out to swim, and his glory will be humbled with the buffeting of his hands. And the fortifications of your lofty walls will fall, and they will be humiliated and brought down to the ground, even to dust. Swallowed up by death forever, the people of God, who have been delivered from the hand of death, will say to the Lord: Behold, this is our God, whom the unbelievers thought so little of; and we have waited for him, that is, we have believed in his words, because he will fulfill his promises and save us. Therefore, having been rescued from the jaws of death by his help, we will rejoice and be glad in him; and his hand and power will rest on this mountain. Regarding what we read above: When the Lord of hosts reigns on Mount Zion, and in Jerusalem, and is glorified in the presence of his elders (Isaiah 24:23). But Moab, which means 'from the father', will be crushed like straw is crushed by a wagon. This is spoken according to the custom of Palestine and many provinces of the East, which, due to a shortage of meadows and hay, prepare straw for the feeding of animals. These are iron wagons, with wheels that rotate in the middle like saws, which crush and break the straw into pieces. Therefore, just as wagon wheels crush straw, so Moab would be crushed under him, either under God's power or in itself, so that nothing remains intact in it. And just as a person who swims tends to stretch out their whole body, so he will collide with the ground from his own power and make a crashing sound. All the fortifications of those mighty men, both the walls as stated in Hebrew, will collapse, be humiliated, and be brought down to the ground, shattered into dust. Therefore, although the prophetic discourse generally refers to the consummation of the world, it does not entirely neglect the present. It mentions Moab, who was an enemy of Israel, to such an extent that they committed fornication with the Midianites and consecrated themselves to the idol Beelphegor, which is interpreted as Priapus. Against this idol Jeremiah speaks: Chamos will go into captivity, along with its priests and princes (Jeremiah 48:7). And again: Moab will be confounded with Chamos, just as the house of Israel was confounded with Bethel (Ibid., 13), and similar things can be found throughout. And from one idol and the demon that presided over this idol, it indicates that all opposing strengths are to be humiliated and led into Tartarus, and crushed like dust. But if this is the case, where is the devil's repentance?

You recognize the one who gives you joy to drink and wine in addition, anointing those in spiritual Zion with myrrh. You recognize that he is true God and Son of God by nature, and although he appeared in the form of a servant, by becoming man he became the source of salvation and life for all, being in all things like those on earth though without sin. The prophet indicates that they are all but pointing [to Christ] with their finger when they say, “Behold our God in whom we have hoped, and we will rejoice in our salvation.” I think that this text applies especially to the Israelites who were nurtured in the words of Moses and were not ignorant of the predictions of the holy prophets. They waited for the time of the coming of the Savior and Redeemer, the Lord Jesus Christ. Therefore, as I have already said, Zechariah the father of John [the Baptizer] when he prophesied in the Spirit said of Christ, “He has raised up a horn of salvation.” And Simeon when he took the holy child in his arms said, “Behold, my eyes have seen the salvation which you have prepared before the face of all people.” Recognize then what had been announced of old, the one who is the hope of all, the Savior and Redeemer, they said, according to Isaiah, “Behold our God.”They confess that God will give rest on this mountain. And it seems to me that mountain here refers to the church, for it is there that one finds rest. For we heard the words of Christ: “Come to me, all who labor and are heavy laden, and I will give you rest.”

And he sets out the thanksgiving, and they shall say, we have endured for him, patiently waiting: you that fear the Lord, endure for his mercy (Sir 2:7). And he sets out the reason: for the hand of the Lord, with which nothing evil can exist: this is my rest for ever and ever (Ps 131[132]:14). 591. Third, as to the oppression of their enemies, namely, the Moabites, who were most hostile to them because of dreams. And first, he sets out their affliction: threshed: they have threshed Galaad with iron wains (Amos 1:3);

This chapter contains a summary of the judgments denounced by Jeremiah against Judah, Babylon, and many other nations. It begins with reproving the Jews for disobeying the calls of God to repentance, Jer 25:1-7; on which account their captivity, with that of her neighboring nations, during seventy years, is foretold, Jer 25:8-11. At the expiration of that period, (computing from the invasion of Nebuchadnezzar in the fourth year of Jehoiakim, to the famous edict of the first year of Cyrus), an end was to be put to the Babylonian empire, Jer 25:12-14. All this is again declared by the emblem of that cup of wrath which the prophet, as it should seem in a vision, tendered to all the nations which he enumerates, Jer 25:15-29. And for farther confirmation, it is a third time repeated in a very beautiful and elevated strain of poetry, Jer 25:30-38. The talent of diversifying the ideas, images, and language, even when the subject is the same, or nearly so, appears no where in such perfection as among the sacred poets.

It shall be said "Shall they say" - So the Septuagint and Vulgate, in the plural number. They read ואמרו veameru, the Syriac reads ואמרת veamarta, thou shalt say. They shall say, i.e., the Jews and the Gentiles - Lo, this [Jesus Christ] is our God: we have waited for him, according to the predictions of the prophets. We have expected him, and we have not been disappointed; therefore will we be glad, and rejoice in his salvation.

CONTINUATION OF THE TWENTY-FOURTH CHAPTER. THANKSGIVING FOR THE OVERTHROW OF THE APOSTATE FACTION, AND THE SETTING UP OF JEHOVAH'S THRONE ON ZION. (Isa 25:1-12) wonderful-- (Isa 9:6). counsels of old-- (Isa 42:9; Isa 46:10). Purposes planned long ago; here, as to the deliverance of His people. truth--Hebrew, Amen; covenant-keeping, faithful to promises; the peculiar characteristic of Jesus (Rev 3:14).

And it shall be said in that day, &c.--"After death has been swallowed up for ever, the people of God, who had been delivered from the hand of death, shall say to the Lord, Lo, this is our God, whom unbelievers regarded as only a man" [JEROME]. "The words are so moulded as to point us specially to the person of the Son of God, who 'saves' us; as He vouchsafed to Israel temporal saving, so to His elect He appears for the purpose of conferring eternal salvation" [VITRINGA]. The Jews, however, have a special share in the words, This is our God (see on Isa 25:6). we have waited--"Waited" is characteristic of God's people in all ages (Gen 49:18; Tit 2:13). we will be glad and rejoice in his salvation--compare Psa 118:24, which refers to the second coming of Jesus (compare Psa 118:26, with Luk 13:35).

After this prophetic section, which follows the first melodious echo like an interpolated recitative, the song of praise begins again; but it is soon deflected into the tone of prophecy. The shame of the people of God, mentioned in Isa 25:8, recals to mind the special enemies of the church in its immediate neighbourhood, who could not tyrannize over it indeed, like the empire of the world, but who nevertheless scoffed at it and persecuted it. The representative and emblem of these foes are the proud and boasting Moab (Isa 16:6; Jer 48:29). All such attempts as that of Knobel to turn this into history are but so much lost trouble. Moab is a mystic name. It is the prediction of the humiliation of Moab in this spiritual sense, for which the second echo opens the way by celebrating Jehovah's appearing. Jehovah is now in His manifested presence the conqueror of death, the drier of tears, the saviour of the honour of His oppressed church. "And they say in that day, Behold our God, for whom we waited to help us: this is Jehovah, for whom we waited; let us be glad and rejoice in His salvation." The undefined but self-evident subject to v'âmar ("they say") is the church of the last days. "Behold:" hinnēh and zeh belong to one another, as in Isa 21:9. The waiting may be understood as implying a retrospective glance at all the remote past, even as far back as Jacob's saying, "I wait for Thy salvation, O Jehovah" (Gen 49:18). The appeal, "Let us be glad," etc., has passed over into the grand hodu of Psa 118:24.