Isaiah 19:23 Ulasan

As Assyria was a breaking rod to Judah, with which it was smitten, so Egypt was a broken reed, with which it was cheated; and therefore God had a quarrel with them both. We have before read the doom of the Assyrians; now here we have the burden of Egypt, a prophecy concerning that nation, I. That it should be greatly weakened and brought low, and should be as contemptible among the nations as now it was considerable, rendered so by a complication of judgments which God would bring upon them (v. 1-17). II. That at length God's holy religion should be brought into Egypt, and set up there, in part by the Jews that should flee thither for refuge, but more fully by the preachers of the gospel of Christ, through whose ministry churches should be planted in Egypt in the says of the Messiah (Isa 19:18-25), which would abundantly balance all the calamities here threatened.

INTRODUCTION TO ISAIAH 19 This chapter contains prophecies of various calamities that should come upon Egypt in a short time, and of the conversion of many of them to Christ in Gospel times. The calamities are many; the Lord's coming unto them, which their gods cannot prevent, nor stand before, nor save them, and at which the hearts of the Egyptians are dispirited, Isa 19:1 civil wars among themselves, Isa 19:2 want of counsel, which sends them to idols and wizards, but in vain, Isa 19:3 subjection to a cruel lord, Isa 19:4 drying up of their rivers and waters, so that the paper reeds wither, and fishes die; and hence no business for fishermen, nor for workers in flax, or weavers of nets, Isa 19:5 the stupidity of their princes and wise counsellors, given up by the Lord to a perverse spirit, so that they concerted wrong measures, and deceived the people, Isa 19:11 a general consternation among them, because of the hand and counsel of the Lord; and because of the Lord's people, the Jews, who were a terror to them, Isa 19:16 and then follows the prophecy of their conversion in later times, which is signified by their speaking the language of Canaan, and swearing to the Lord, Isa 19:18 by their erecting an altar, and a pillar to the Lord, which should be a sign and witness to him; and by their crying to him, and his sending them a Saviour, and a great one, Isa 19:19 by his being known unto them, by their offering sacrifice to him, and by his smiting and healing them Isa 19:21 and the chapter is concluded with a prophecy of that harmony, and agreement, and fellowship, that shall be between Jew and Gentile, between Egypt, Assyria, and Israel; and that the blessing of God should be upon them all, Isa 19:23.

In that day shall there be a highway out of Egypt to Assyria,.... It signifies that there should be peace between them, all hostilities should cease, free trade and commerce with each other should be opened, and nothing should hinder communion with one another; which some think had some show of accomplishment in the times of Psammiticus; but it chiefly refers to Gospel times, and to the Christian communion between one nation and another, that receive the Gospel, though before implacable enemies, as the Egyptians and Assyrians were: and the Assyrian shall come into Egypt, and the Egyptian into Assyria: which is expressive of entire concord and harmony between them, such as was among the first Christians: and the Egyptians shall serve with the Assyrians; that is, the Lord, as Kimchi and Ben Melech interpret it; they shall both serve the Lord with one shoulder and consent, unite in prayer to the Lord, in hearing the word, and attending on other ordinances. Some render it, "the Egyptians shall serve the Assyrians" (g); not as being their lords and masters in a servile way, but by love, as saints do or should serve one another, doing all kind offices of love to each other; see Gal 5:13. (g) "et serviet Aegyptius Assyrio", Cocceius; "et servient Aegyptii ipsi Assur", Montanus.

(Verse 23) On that day there will be a road from Egypt to Assyria, and Assyria will enter Egypt, and Egypt will enter Assyria; and the Egyptians will serve Assyria. Before the coming of Christ, each nation had its own king, and no one could go from one nation to another; but in the Roman empire, all became one. Let the learned reader review the ancient histories, and from the Euphrates to the Tigris, let them know that the whole region in between was inhabited by the Assyrians. Therefore, what the ancient Assyrians, whom we now call Syrians, called the whole from a part. Now, when it is said that the Egyptians serve the Syrians, it should be understood either that the Roman legions, equipped with Syrian soldiers, guard Egypt, or that there is trade between the two nations, and the cities of Syria benefit from the abundance of Egypt, just as, conversely, Egypt is irrigated by the goods of Palestine and Phoenicia. Some of our people mistakenly refer this to a thousand years and pronounce that it will happen in the manner of the Jews at the end of the world, when the Antichrist, coming from Assyria, will possess Egypt and Ethiopia.

(Verse 23) On that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians will worship with the Assyrians. As we have shown, the preceding events have been for the good of the Egyptians. Five cities in their land will speak the language of Canaan and swear allegiance to the Lord of Hosts. They will have an altar to the Lord in their midst, as well as a marker, testimony, sign, and savior to deliver them. The Egyptians will recognize the Lord and offer sacrifices, gifts, and vows. They will be healed and return to the Lord, finding favor and healing once again. Therefore, it should be understood that serving the Assyrians is also for the good of the Egyptians. For the Apostle serves the believers in order to make them gain (1 Corinthians 9). And Esau submits to his brother Jacob (Genesis 33), in order to become a partaker of his blessings. Therefore, those who were saved first from the Gentiles and have the altar of the Lord in themselves, will save those who persist in hardness through their servitude, and through their mixture and association with them, they will go to the Assyrians, so that they may bring the Assyrians to Egypt; and afterwards they may be able to reach the Israelite people. For this reason, I believe that a faithful woman should serve an unfaithful man, in order to gradually draw him from Egypt and Assyria to Judaea.

Third, he sets out the threefold effect of their conversion, namely, peace: in that day there shall be a way, which could not exist before because of the various kingdoms, which, when the Lord was born, were joined under the Romans; they shall serve, each other in trade; or because Syrian soldiers were in the Roman legions that guarded Egypt, above: nation shall not lift up sword against nation (Isa 2:4).

By the significant type of breaking a potter's vessel, Jeremiah is directed to predict the utter desolation of Judah and Jerusalem, Jer 19:1-15. The prophets taught frequently by symbolic actions as well as by words.

Shall there be a highway - Under the latter kings of Persia, and under Alexander, Egypt, Judea, and Assyria lived peaceably under the same government, and were on such friendly terms that there was a regular, uninterrupted intercourse between them, so that the Assyrian came into Egypt and the Egyptian into Assyria, and Israel became the third, i.e., was in strict union with the other two; and was a blessing to both, as affording them some knowledge of the true God, Isa 19:24.

(Isa. 19:1-25) burden--(See on Isa 13:1). upon . . . cloud-- (Psa 104:3; Psa 18:10). come into Egypt--to inflict vengeance. "Egypt," in Hebrew, Misraim, plural form, to express the two regions of Egypt. BUNSEN observes, The title of their kings runs thus: "Lord of Upper and Lower Egypt." idols--the bull, crocodile, &c. The idols poetically are said to be "moved" with fear at the presence of one mightier than even they were supposed to be (Exo 12:12; Jer 43:12).

highway--free communication, resting on the highest basis, the common faith of both (Isa 19:18; Isa 11:16). Assyria and Egypt were joined under Alexander as parts of his empire: Jews and proselytes from both met at the feasts of Jerusalem. A type of gospel times to come. serve with--serve Jehovah with the Assyrians. So "serve" is used absolutely (Job 36:11).

Asshur, as we already know from Isa 18:1-7, is equally humbled; so that now the two great powers, which have hitherto only met as enemies, meet in the worship of Jehovah, which unites them together. "In that day a road will run from Egypt to Asshur, and Asshur comes into Egypt, and Egypt to Asshur; and Egypt worships (Jehovah) with Asshur." את is not a sign of the accusative, for there can be no longer any idea of the subjection of Egypt to Asshur: on the contrary, it is a preposition indicating fellowship; and עבדוּ is used in the sense of worship, as in Isa 19:21. Friendly intercourse is established between Egypt and Assyria by the fact that both nations are now converted to Jehovah. The road of communication runs through Canaan.