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Genesis 6:23 Ulasan

4 historical voices

Bagaimana Gereja telah membaca Genesis 6:23 merentasi dua milenium — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom dan lain-lain, dikumpulkan ayat demi ayat daripada domain awam.

Suara merentasi abad-abad

Para Puritan 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The most remarkable thing we have upon record concerning the old world is the destruction of it by the universal deluge, the account of which commences in this chapter, wherein we have, I. The abounding iniquity of that wicked world (Gen 6:1-5, Gen 6:11, Gen 6:12). II. The righteous God's just resentment of that abounding iniquity, and his holy resolution to punish it (Gen 6:6, Gen 6:7). III. The special favour of God to his servant Noah. 1. In the character given of him (Gen 6:8-10) 2. In the communication of God's purpose to him (Gen 6:13, Gen 6:17). 3. In the directions he gave him to make an ark for his own safety (Gen 6:14-16). 4. In the employing of him for the preservation of the rest of the creatures (Gen 6:18-21). Lastly, Noah's obedience to the instructions given him (Gen 6:22). And this concerning the old world is written for our admonition, upon whom the ends of the new would have come.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 6 This chapter gives an account of the wickedness of the old world, both among the profane and the professors of religion, which was taken notice of and resented by God, upon which he determined the destruction of it, Gen 6:1 only one man, Noah, is excepted, who found favour with God, and whose character is given, Gen 6:8 and to whom was observed by God the general corruption of the earth, Gen 6:11 and to whom he gave orders and directions for the building an ark for himself, and his family, being determined to destroy the earth with a flood, and all creatures in it, Gen 6:14 only he would preserve him and his wife, his three sons and their wives, and two of every living creature, for which, and for himself and his family, he was to take food into the ark when built, Gen 6:18 and the chapter is concluded with observing, that Noah did as he was commanded, Gen 6:22.
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Moden 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The children of God, among whom the true religion was at first preserved, corrupt it by forming matrimonial connections with irreligious women, Gen 6:1, Gen 6:2. God, displeased with these connections and their consequences, limits the continuance of the old world to one hundred and twenty years, Gen 6:3. The issue of those improper connections termed giants, Gen 6:4. An affecting description of the depravity of the world, Gen 6:5, Gen 6:6. God threatens the destruction of every living creature, Gen 6:7. Noah and his family find grace in his sight, Gen 6:8. The character and family of Noah, Gen 6:9, Gen 6:10. And a farther description of the corruption of man, Gen 6:11, Gen 6:12. Noah is forewarned of the approaching destruction of the human race, Gen 6:13; and is ordered to build an ark for the safety of himself and household, the form and dimensions of which are particularly described, Gen 6:14-16. The deluge threatened, Gen 6:17. The covenant of God's mercy is to be established between him and the family of Noah, Gen 6:18. A male and female of all kinds of animals that could not live in the waters to be brought into the ark, Gen 6:19, Gen 6:20. Noah is commanded to provide food for their sustenance, Gen 6:21; and punctually follows all these directions, Gen 6:22.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentar ...
Introduction
WICKEDNESS OF THE WORLD. (Gen. 6:1-22) the sons of God saw the daughters of men--By the former is meant the family of Seth, who were professedly religious; by the latter, the descendants of apostate Cain. Mixed marriages between parties of opposite principles and practice were necessarily sources of extensive corruption. The women, religious themselves, would as wives and mothers exert an influence fatal to the existence of religion in their household, and consequently the people of that later age sank to the lowest depravity.
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