Genesis 49:19 Ulasan

This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Gen 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (Gen 49:1, Gen 49:2). II. Th prediction concerning each tribe (v. 3-28). III. The charge repeated concerning his burial (Gen 49:29-32). IV. His death (Gen 49:33).

INTRODUCTION TO GENESIS 49 This chapter contains a prophecy of future things, relating to the twelve sons of Jacob, and to the twelve tribes, as descending from them, and which he delivered to his sons on his death bed, having called them together for that purpose, Gen 49:1, he begins with Reuben his firstborn, whose incest he takes notice of, on which account he should not excel, Gen 49:3, next Simeon and Levi have a curse denounced on them for their cruelty at Shechem, Gen 49:5, but Judah is praised, and good things prophesied of him; and particularly that Shiloh, or the Messiah, should spring from him, the time of whose coming is pointed at, Gen 49:7, the predictions concerning Zebulun, Issachar, and Dan, follow, at the close of which Jacob expresses his longing expectation of God's salvation, Gen 49:13 and after foretelling what should befall Gad, Asher, and Naphtali, Gen 49:19, a large account is given of Joseph, his troubles, his trials, and his blessings, Gen 49:22, and Benjamin the youngest son is taken notice of last of all, all the tribes being blessed in their order according to the nature of their blessing, Gen 49:27, and the chapter is closed with a charge of Jacob's to his sons to bury him in Canaan, which having delivered, he died, Gen 49:29.

Naphtali is a hind let loose,.... Onkelos applies it to the tribe itself, and to the goodness of its land,"as for Naphtali, his lot fell in a good land, and his inheritance a fruit bearing one,''as it was; for in it was the most fruitful country of Gennesaret, which gave name to a sea or lake by it, and which abounded with gardens, with palm trees, fig trees, and olive trees; and which, Josephus says (n) one might call the ambition of nature; and Strabo (o), an Heathen writer, says of it, that it was an happy blessed country, and bearing all sorts of good things; and Jarchi on the place observes, this is the vale of Gennesaret, which is as quick to bring forth fruit, as a hind is swift to run. Some will have this prophecy to be fulfilled in Barak, as Ben Gersom, Abendana, and others, who was of this tribe, and who at first was fearful like the hind, and backward to go out to war when called, but afterwards readily went out with Deborah, and at last gave goodly words in the song they both sung: but it better describes the genius, disposition, and manners of the tribe, who were kind and loving, swift and expeditious in their affairs; lovers of liberty, well spoken persons, humane, affable, courteous, of a good address and pleasing language, as follows: he giveth goodly words; to those he converses with; and it may be applied, particularly to Christ and his disciples, and to the inhabitants of this tribe in his time, among whom they much were, see Mat 4:13 he himself is compared to the hind of the morning, Psa 22:1 in the title, and to a roe or a young hart, Sol 2:9 Sol 8:14 for his amiableness and loveliness in himself, and for his lovingness to his people, and for his swiftness to do the will and work of his father, being sent out (p), as the word here used signifies, by him into this world, on the business of man's salvation: and so his disciples, who were Galilaeans, were swift to obey his call, and left all and followed him, and were sent out by him to preach his Gospel; and both he and they may be said to "give goodly words", as the doctrines of the Gospel are, words of grace, truth, and life; wholesome, comfortable, pleasant and delightful; good tidings of good things, of peace, pardon, righteousness, salvation and eternal life by Christ: and the inhabitants of this country in Christ's time were swift to run after him, and hear him; panted after him as the hart after the water brooks, and both received and gave out the goodly words of the Gospel, and were made free thereby, and so like an hind let loose. Bochart gives a different version of these words, which is countenanced by the Septuagint version, Naphtali is a tree full of shoots, or "a tree shot out, sprouting out beautiful branches"; but as this is contrary to the points, and coincides with the next verse, it is rejected by many learned men. (n) De Bello Jud. l. 3. c. 9. sect. 3. (o) Geograph. l. 16. p. 519. (p) Hierozoic. par. 1. l. 3. c. 18. col. 896.

Through the expression “a gang of enemies” (or “a place of trial”) the prophet signifies the evil Sanhedrin of the high priests and scribes, who tested the Savior with different pretenses in order to find some ground to move accusations against him and then take hold of him and execute him. But he, knowing their intentions, put them to test in his justice and delivered them to death for their sin.

When temptation arose, it tempted him, and he tempted them by deceiving them. Temptation is the gathering and cunning of the scribes and priests who were tempting the Lord Jesus about the tribute to Caesar, and about John's baptism, as the Scripture teaches, to whom the Lord Jesus, in his righteousness, turned the temptation back. By deceiving, that is, constantly and without any deliberation, with the intention of deceiving the tempters even more. For they said: In what authority do you do these things? He did not answer about what was asked, but he also proposed saying: I will also ask you one question: if you tell me, I will also tell you by what authority I do these things. Again they said: Is it lawful to pay taxes to Caesar, or not? He said: Why are you testing me, hypocrites? Show me the coin for the tax. And they brought him a coin, then he asked them: Whose image and inscription is this? They said to him: Caesar's. Therefore, he bound them with their own words, with their own obligation. Then he said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's, so that they could not come against their own words. Finally, they marveled and went away from him. But it is not surprising if he answered differently than what they expected, since he could see what was before his feet. Moses clearly explained that this prophecy of Jacob was about Christ. For he said: Blessed be he that enlarges Gad. As a lion, he rested, breaking the arms and the heads of the rulers, and saw from the beginning that the land was divided with the princes of the people. The Lord has executed justice, and judgment with Israel. Therefore, we recognize who has rested like a lion, who has broken the arms of the mighty, who has seen the divisions of those who tempt from the beginning. Therefore, there is a chasm in the earth, which swallows the slanderers, where the temptation of the treacherous is.

(Verse 19.) Gad the robber will rob him, and he himself will rob a plant. We are interpreted according to the Hebrew. But where we put the robber, it is written Gedud (), to allude to the name Gad, which can be more significantly expressed as εὔζωνος, that is, girded or ready. But the whole story is that after fourteen years, when Reuben and half of the tribe of Manasseh had returned to the sons whom he had sent across the Jordan to take possession, he found a great war against the neighboring peoples, and after defeating the enemy, he fought bravely. Read the book of Joshua (Joshua 13) and Chronicles (1, 5). I am aware that there are more mysteries in the blessings of the patriarchs, but they are not relevant to the current work.

And therefore, according to a similar process, the moral sense develops: that man of ours, after confessing his error, by his repentance turns out to be converted through knowledge and shows a significant progress, so that he is tempted by the enemy and the strength of his soul and the soundness of his intentions are tested. In fact, the Scripture says, “The one who is not tempted is not credible.” No one will ever reach perfection if he is not first tested in temptations.

Jacob, about to die, calls his sons together that he may bless them, or give prophetic declarations concerning their posterity, Gen 49:1, Gen 49:2. Prophetic declaration concerning Reuben, Gen 49:3, Gen 49:4. Concerning Simeon and Levi, Gen 49:5-7; concerning Judah, Gen 49:8-12; concerning Zebulun, Gen 49:13; concerning Issachar, Gen 49:14, Gen 49:15; concerning Dan, Gen 49:16-18; concerning Gad, Gen 49:19; concerning Asher, Gen 49:20; concerning Naphtali, Gen 49:21; concerning Joseph, Gen 49:22-26; concerning Benjamin, Gen 49:27. Summary concerning the twelve tribes, Gen 49:28. Jacob gives directions concerning his being buried in the cave of Machpelah, Gen 49:29-32. Jacob dies, Gen 49:33.

PATRIARCHAL BLESSING. (Gen. 49:1-33) Jacob called unto his sons--It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.

"Gad - a press presses him, but he presses the heel." The name Gad reminds the patriarch of גּוּד to press, and גּדוּד the pressing host, warlike host, which invades the land. The attacks of such hosts Gad will bravely withstand, and press their heel, i.e., put them to flight and bravely pursue them, not smite their rear-guard; for עקב does not signify the rear-guard even in Jos 8:13, but only the reserves (see my commentary on the passage). The blessing, which is formed from a triple alliteration of the name Gad, contains no such special allusions to historical events as to enable us to interpret it historically, although the account in Ch1 5:18. proves that the Gadites displayed, wherever it was needed, the bravery promised them by Jacob. Compare with this Ch1 12:8-15, where the Gadites who come to David are compared to lions, and their swiftness to that of roes.