Genesis 40:1 Ulasan

In this chapter things are working, though slowly, towards Joseph's advancement. I. Two of Pharaoh's servants are committed to prison, and there to Joseph's care, and so become witnesses of his extraordinary conduct (Gen 40:1-4). II. They dreamed each of them a dream, which Joseph interpreted (Gen 40:5-19), and the event verified the interpretation (Gen 40:20-22), and so they became witnesses of his extraordinary skill. III. Joseph recommends his case to one of them, whose preferment he foresaw (Gen 40:14, Gen 40:15), but in vain (Gen 40:23).

We should not have had this story of Pharaoh's butler and baker recorded in scripture if it had not been serviceable to Joseph's preferment. The world stands for the sake of the church, and is governed for its good. Observe, 1. Two of the great officers of Pharaoh's court, having offended the king, are committed to prison. Note, High places are slippery places; nothing more uncertain than the favour of princes. Those that make God's favour their happiness, and his service their business, will find him a better Master than Pharaoh was, and not so extreme to mark what they do amiss. Many conjectures there are concerning the offence of these servants of Pharaoh; some make it no less than an attempt to take away his life, others no more than the casual lighting of a fly into his cup and a little sand into his bread. Whatever it was, Providence by this means brought them into the prison where Joseph was. 2. The captain of the guard himself, who was Potiphar, charged Joseph with them (Gen 40:4), which intimates that he began now to be reconciled to him, and perhaps to be convinced of his innocence, though he durst not release him for fear of disobliging his wife. John Baptist must lose his head, to please Herodias.

INTRODUCTION TO GENESIS 40 The history of this chapter is, the imprisonment of two of Pharaoh's officers, his chief butler and chief baker, who by the captain of the guard were made the charge of Joseph, Gen 40:1; they both dreamed in prison, which made them sad; Joseph taking notice of their sadness, asked the reason of it, and encouraged them to tell him their dreams, Gen 40:5; the chief butler told his dream of the vine and three branches, which Joseph interpreted of his restoration to his office within three days, and desired him to remember him unto Pharaoh when he stood before him, telling him his case, Gen 40:9; then the chief baker told his dream of three white baskets of food on his head, which the birds ate, and this Joseph interpreted of his being hanged within three days, Gen 40:16; and the events answered to the interpretation, but Joseph was forgot by the chief butler, Gen 40:20.

And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were accused of one, which raised his displeasure at them. The Targum of Jonathan says, that they consulted to put poison into his drink and food; which, it is not improbable, considering their business and office, they might be charged with; at least it is much more probable than what Jarchi suggests, that the one put a fly into his cup, and the other a little stone or sand into his bread.

(Chapter 40, Verse 1) After these words, the chief of the king of Egypt's wine cellar sinned. Where we have placed 'chief of the wine cellar' in Hebrew it is written 'Masec', that word which we have recently read in the name of Abraham's servant, whom we can call the cupbearer according to the custom of the common people. Nor should this office be considered lowly, since it is of the utmost dignity even among barbarian kings to offer a cup to the king: Indeed, poets have written about Ganymede and Jove, that he entrusted his beloved to this very duty.

Pharaoh's chief butler and his chief baker, having offended their lord, are put in prison, Gen 40:1-3. The captain of the guard gives them into the care of Joseph, Gen 40:4. Each of them has a dream, Gen 40:5. Joseph, seeing them sad, questions them on the subject, Gen 40:6, Gen 40:7. Their answer, Gen 40:8. The chief butler tells his dream, Gen 40:9-11. Joseph interprets it, Gen 40:12, Gen 40:13. Gives a slight sketch of his history to the chief butler, and begs him to think upon him when restored to his office, Gen 40:14, Gen 40:15. The chief baker tells his dream, Gen 40:16, Gen 40:17. Joseph interprets this also, Gen 40:18, Gen 40:19. Both dreams are fulfilled according to the interpretation, the chief butler being restored to his office, and the chief baker hanged, Gen 40:20-22. The chief butler makes no interest for Joseph, Gen 40:23.

The butler - משקה mashkeh, the same as saky among the Arabians and Persians, and signifying a cup-bearer. Baker - אפה opheh; rather cook, confectioner, or the like. Had offended - They had probably been accused of attempting to take away the king's life, one by poisoning his drink, the other by poisoning his bread or confectionaries.

TWO STATE PRISONERS. (Gen 40:1-8) the butler--not only the cup-bearer, but overseer of the royal vineyards, as well as the cellars; having, probably, some hundreds of people under him. baker--or cook, had the superintendence of every thing relating to the providing and preparing of meats for the royal table. Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of the blood.

The head cup-bearer and head baker had committed crimes against the king of Egypt, and were imprisoned in "the prison of the house of the captain of the trabantes, the prison where Joseph himself was confined;" the state-prison, according to Eastern custom, forming part of the same building as the dwelling-house of the chief of the executioners. From a regard to the exalted position of these two prisoners, Potiphar ordered Joseph to wait upon them, not to keep watch over them; for את פּקד does not mean to appoint as guard, but to place by the side of a person.