Esther 4:8 Ulasan

We left God's Isaac bound upon the altar and ready to be sacrificed, and the enemies triumphing in the prospect of it; but things here begin to work towards a deliverance, and they begin at the right end. I. The Jews' friends lay to heart the danger and lament it (Est 4:1-4). II. Matters are concerted between Mordecai and Esther for the preventing of it. 1. Esther enquires into this case, and receives a particular account of it (Est 4:5-7). 2. Mordecai urges her to intercede with the king for a revocation of the edict (Est 4:8, Est 4:9). III. Esther objects the danger of addressing the king uncalled (Est 4:10-12). IV. Mordecai presses her to venture (Est 4:13, Est 4:14). V. Esther, after a religious fast of three days, promises to do so (Est 4:15-17), and we shall find that she sped well.

INTRODUCTION TO ESTHER 4 This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Est 4:1, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Est 4:4, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Est 4:9, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Est 4:13.

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them,.... Which had now been published in the city; by which means Mordecai had had a sight of it, and had transcribed it; see Est 3:14 to show it unto Esther, and to declare it unto her; what Haman intended against the people of the Jews; as the Targum adds: and to charge her; in his name; whose charges she had always regarded, both before and since she was queen; or in the name of God: that she should go in unto the king to make supplication unto him, and to make request before him for her people; signifying there was a necessity of doing it speedily, and of urging her request with great earnestness and importunity, since it was not the life of a single person, but the lives of a body of people, and her own, that lay at stake.

Many women, fortified by the grace of God, have accomplished many heroic actions. The blessed Judith, when the city was besieged, asked permission of the elders to be allowed to go into the foreigners’ camp. By exposing herself to danger she went out for love of her country and of the people who were besieged, and the Lord delivered Holophernes into the hand of a woman. To no less danger did Esther, who was perfect in faith, expose herself, in order to save the twelve tribes of Israel that were to be destroyed. For by fasting and humiliation she begged the all-seeing Master of the ages, and he, seeing the meekness of her soul, rescued the people for whose sake she had faced danger.

On hearing the king's decree to exterminate the Jews, Mordecai mourns, and clothes himself in sackcloth, Est 4:1, Est 4:2. The Jews are filled with consternation, Est 4:3. Esther, perceiving Mordecai in distress at the palace gate, sends her servant Hatach to inquire the reason, Est 4:4-6. Hatach returns with the information, and also the express desire of Mordecai that she should go instantly to the king, and make supplication in behalf of her people, Est 4:7-9. Esther excuses herself on the ground that she had not been called by the king for thirty days past; and that the law was such that any one approaching his presence, without express invitation, should be put to death, unless the king should, in peculiar clemency, stretch out to such persons the golden scepter, Est 4:10-12. Mordecai returns an answer, insisting on her compliance, Est 4:13, Est 4:14. She then orders Mordecai to gather all the Jews of Shushan, and fast for her success three days, night and day, and resolves to make the attempt, though at the risk of her life, Est 4:15-17.

That she should go in unto the king - The Greek adds, "Remember the time of your low estate, and in what manner you have been nourished, and carried in my arms; and that Haman, who is next to the king, has got a decree for our destruction. Pray, therefore, to the Lord, and plead with the king, that we may be delivered from death." But there is not a word of this either in the Hebrew, Syriac, or Vulgate.

MORDECAI AND THE JEWS MOURN. (Est 4:1-14) When Mordecai perceived all that was done--Relying on the irrevocable nature of a Persian monarch's decree (Dan 6:15), Hamman made it known as soon as the royal sanction had been obtained; and Mordecai was, doubtless, among the first to hear of it. On his own account, as well as on that of his countrymen, this astounding decree must have been indescribably distressing. The acts described in this passage are, according to the Oriental fashion, expressive of the most poignant sorrow; and his approach to the gate of the palace, under the impulse of irrepressible emotions, was to make an earnest though vain appeal to the royal mercy. Access, however, to the king's presence was, to a person in his disfigured state, impossible: "for none might enter into the king's gate clothed with sackcloth." But he found means of conveying intelligence of the horrid plot to Queen Esther.

charge her that she should go in unto the king--This language is exceedingly strong. As it can scarcely be supposed that Mordecai was still using authority over Esther as his adopted daughter, he must be considered as imploring rather than commanding her, in the name of her brethren and in the name of her God, to make a direct appeal to the feelings of her royal husband.

Mordochai's Mourning on account of the Decree for the Assassination of the Jews, and His Admonition to Esther to Intercede for Her People - Esther 4 When Mordochai heard what had happened, he went mourning and lamenting about the city, and even to the king's gate; and the decree of Haman occasioned great lamentations among the Jews in all the provinces of the kingdom (Est 4:1-3). When Queen Esther heard through her maids and courtiers of Mordochai's mourning, she sent him raiment that he might put off his mourning garb, but he refused to do so. She then sent an eunuch to him to inquire more particularly as to its cause. Mordochai informed him of all that had happened, giving him a copy of the decree to show to Esther, and charging her to entreat the king's favour for her people (Est 4:4-8). The queen, however, expressed her hesitation to go in unto the king unsummoned, but upon Mordochai's repeated admonition, resolved to make the desired attempt, at the peril of her life (Est 4:9-17).