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Ecclesiastes 12:16 Ulasan

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Bagaimana Gereja telah membaca Ecclesiastes 12:16 merentasi dua milenium — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom dan lain-lain, dikumpulkan ayat demi ayat daripada domain awam.

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Para Puritan 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The wise and penitent preacher is here closing his sermon; and he closes it, not only lie a good orator, but like a good preacher, with that which was likely to make the best impressions and which he wished might be powerful and lasting upon his hearers. Here is, I. An exhortation to young people to begin betimes to be religious and not to put it off to old age (Ecc 12:1), enforced with arguments taken from the calamities of old age (Ecc 12:1-5). and the great change that death will make upon us (Ecc 12:6, Ecc 12:7). II. A repetition of the great truth he had undertaken to prove in this discourse, the vanity of the world (Ecc 12:8). III. A confirmation and recommendation of what he had written in this and his other books, as worthy to be duly weighed and concluded, with a charge to all to be truly religious, in consideration of the judgment to come (Ecc 12:13, Ecc 12:14).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO ECCLESIASTES 12 This chapter begins with advice to young men, which is continued from the preceding; and particularly to remember their Creator in the days of their youth; enforced from the consideration of the troubles and inconveniences of old age, Ecc 12:1; which, in an allegorical way, is beautifully described, Ecc 12:2; and from the certainty of death, when it would be too late, Ecc 12:7. And then the wise man returns to his first proposition, and which he kept in view all along, that all is vanity in youth or old age, Ecc 12:8; and recommends the reading of this book, from the diligence, pains and labour, he used in composing it; from the sententious matter in it; from the agreeable, acceptable, and well chosen words, in which he had expressed it; and from the wisdom, uprightness, truth, efficacy, and authority of the doctrines of it, Ecc 12:9; and from its preference to other books, which were wearisome both to author and reader, Ecc 12:12. And it is concluded with the scope and design, the sum and substance of the whole of it, reducible to these two heads; the fear of God, and obedience to him, Ecc 12:13; and which are urged from the consideration of a future judgment, into which all things shall be brought, Ecc 12:14.
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Moden 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentar ...
Introduction
(Ecc 12:1-14) As Ecc 11:9-10 showed what youths are to shun, so this verse shows what they are to follow. Creator--"Remember" that thou art not thine own, but God's property; for He has created thee (Psa 100:3). Therefore serve Him with thy "all" (Mar 12:30), and with thy best days, not with the dregs of them (Pro 8:17; Pro 22:6; Jer 3:4; Lam 3:27). The Hebrew is "Creators," plural, implying the plurality of persons, as in Gen 1:26; so Hebrew, "Makers" (Isa 54:5). while . . . not--that is, before that (Pro 8:26) the evil days come; namely, calamity and old age, when one can no longer serve God, as in youth (Ecc 11:2, Ecc 11:8). no pleasure--of a sensual kind (Sa2 19:35; Psa 90:10). Pleasure in God continues to the godly old (Isa 46:4).
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