Deuteronomy 29:24 Ulasan

The first words of this chapter are the contents of it, "These are the words of the covenant" (Deu 29:1), that is, these that follow. Here is, I. A recital of God's dealings with them, in order to the bringing of them into this covenant (Deu 29:2-8). II. A solemn charge to them to keep the covenant (Deu 29:9). III. An abstract of the covenant itself (Deu 29:12, Deu 29:13). IV. A specification of the persons taken into the covenant (Deu 29:10, Deu 29:11, Deu 29:14, Deu 29:15). V. An intimation of the great design of this covenant against idolatry, in a parenthesis (Deu 29:16, Deu 29:17). VI. A most solemn and dreadful denunciation of the wrath of God against such persons as promise themselves peace in a sinful way (Deu 29:18-28). VII. The conclusion of this treaty, with a distinction between things secret and things revealed (Deu 29:29).

INTRODUCTION TO DEUTERONOMY 29 This chapter begins with an intimation of another covenant the Lord was about to make with the people of Israel, Deu 29:1; and, to prepare their minds to an attention to it, various things which the Lord had done for them are recited, Deu 29:2; the persons are particularly mentioned with whom the covenant would now be made, the substance of which is, that they should be his people, and he their God, Deu 29:10; and since they had seen the idols in Egypt and other countries, with which they might have been ensnared, they are cautioned against idolatry and idolaters, as being most provoking to the Lord, Deu 29:16; which would bring destruction not only on particular persons, but upon their whole land, to the amazement of posterity; who, inquiring the reason of it, will be told, it was because they forsook the covenant of God, and particularly were guilty of idolatry, which, whether privately or openly committed, would be always punished, Deu 29:22.

Then men shall say,.... The answer that will be returned to the above questions will be this because they have forsaken the covenant of the Lord God of their fathers: breakers of covenants with men are always reckoned among the worst of men, see Rom 1:31; and especially breakers of covenant with God, and with such a God as the God of Israel was, so good, so kind, and gracious; and of such a covenant he made with them, in which so many good things were promised unto them, on condition of their obedience; as the continuance in, such a land they dwelt in, with an abundance of privileges, civil and religious: and this covenant God of theirs was the God of their fathers also; and it was always reckoned an heinous sin among the Heathens to forsake the gods of their ancestors; see Jer 2:11, which he made with them when he brought them out of the land of Egypt; which is another aggravation of their breach of the covenant the Lord made with them; it being made with them by that God, and at that time, when he in so wonderful a manner, with such mighty power, and a outstretched arm, and in great kindness and tenderness to them, brought then, out of hard bondage and most wretched slavery in Egypt.

AN EXHORTATION TO OBEDIENCE. (Deu. 29:1-29) These are the words of the covenant--The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed. beside the covenant which he made with them in Horeb--It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.

Conclusion of the Covenant in the Land of Moab - Deuteronomy 29-30 The addresses which follow in ch. 29 and 30 are announced in the heading in Deu 29:1 as "words (addresses) of the covenant which Jehovah commanded Moses to make with the children of Israel, beside the covenant which He made with them in Horeb," and consist, according to Deu 29:10., in a solemn appeal to all the people to enter into the covenant which the Lord made with them that day; that is to say, it consisted literally in a renewed declaration of the covenant which the Lord had concluded with the nation at Horeb, or in a fresh obligation imposed upon the nation to keep the covenant which had been concluded at Horeb, by the offering of sacrifices and the sprinkling of the people with the sacrificial blood (Ex 24). There was no necessity for any repetition of this act, because, notwithstanding the frequent transgressions on the part of the nation, it had not been abrogated on the part of God, but still remained in full validity and force. The obligation binding upon the people to fulfil the covenant is introduced by Moses with an appeal to all that the Lord had done for Israel (Deu 29:2-9); and this is followed by a summons to enter into the covenant which the Lord was concluding with the now, that He might be their God, and fulfil His promises concerning them (Deu 29:10-15), with a repeated allusion to the punishment which threatened them in case of apostasy (Deu 29:16-29), and the eventual restoration on the ground of sincere repentance and return to the Lord (Deu 30:1-14), and finally another solemn adjuration, with a blessing and a curse before them, to make choice of the blessing (Deu 30:15-20).

"What is this great burning of wrath?" i.e., what does it mean - whence does it come? The reply to such a question would be (Deu 29:25-29): The inhabitants of the land have forsaken the covenant of the Lord, the God of their fathers; therefore has the wrath of the Lord burned over the land.