2 Timothy 2:6 Ulasan

INTRODUCTION TO 2 TIMOTHY 2 In this chapter the apostle continues his exhortations to Timothy, with respect both to his office and his conversation, and closes with the character of a minister of the Gospel. The apostle having exhorted Timothy, in the former chapter, to abide by the Gospel, notwithstanding whatsoever he might suffer for it, here points out to him that grace and strength in Christ, which he would have him have recourse unto, to enable him to discharge his duty, 2Ti 2:1 and that the Gospel might continue, he advises him to take care of a succession, and to commit the Gospel preached by him to others, whose qualifications for it are faithfulness and aptitude to teach, 2Ti 2:2 and in order to animate him to labour diligently in the Gospel, and suffer cheerfully for it, he observes to him that he was a soldier, and must endure hardships, and not indulge to the ease and pleasures of life; was a runner in a race, and therefore must strive before he received the crown; and was as an husbandman that must first labour before he partakes of the fruit: which things he would have him seriously consider; and desires that the Lord would give him understanding in them, Ti2 2:3, and then with the same view, to encourage him to suffer for the Gospel of Christ, he puts him in mind of the incarnation and resurrection of Christ, as a summary of the Gospel, and a specimen of what he had heard of him, Ti2 2:8 and instances in his own sufferings for it, the nature, use, and end of them, by way of example and imitation, Ti2 2:9, and for the same purpose mentions several useful sayings and pithy sentences, as true and, to be depended on, Ti2 2:11 which he would have Timothy put his hearers in mind of, and especially those to whom he committed the Gospel to preach; charging them, in a solemn manner, not to strive about words, which is not only unprofitable, but hurtful, Ti2 2:14 and with respect to himself, he exhorts him to diligence and study, in interpreting and explaining the word of God, that so he might be approved unto God, and not be ashamed before men, Ti2 2:15 and on the contrary, to avoid false doctrines, as being profane, empty, and mere babble; and as tending to greater impiety; and as being dangerous and threatening, like the spreading canker; of which he gives instances in Hymenaeus and Philetus, Ti2 2:16 whose error was, that the resurrection was already past; and succeeded in the spreading of it, to the subversion of the faith of some, Ti2 2:18. However, for the comfort of real believers, it is observed, that notwithstanding such errors, and the success of them, the foundation stands sure; God has a certain knowledge of his own people, and will keep them; and therefore it becomes such who either call on the name, or are called by the name of Christ, to depart from such evil doctrines, Ti2 2:19 and that such things happening in the world, and in churches, should not be thought strange, the apostle illustrates the case by a simile of a great house, which has vessels of all sorts in it, and for different uses and purposes, Ti2 2:21. Wherefore, to conclude his exhortations to Timothy, he advises him to flee those lusts which are incident to youth; to follow things that are good, and to avoid foolish and unlearned questions, which tend to strife, Ti2 2:22 which leads him on to give the character of a servant of the Lord, or a preacher of the Gospel; that he must not strive, but be gentle, patient, and meek, in instructing adversaries; for which he should have an aptness; and is encouraged to act this part, from the consideration of success under a divine blessing; namely, bringing such persons to repentance, and to own the truth, and the recovery of them out of the snare of the devil, Ti2 2:24.

The husbandman that laboureth,.... In manuring his ground, in ploughing, in sowing, in weeding, in reaping, &c. must be first partaker of the fruits; of his labour, before others; and the design may be to observe that the ministers of the word ought first to be partakers of the grace of God, the fruits of the Spirit, and of the Gospel, and rightly and spiritually understand it, before they preach it to others; or that such who labour in the word and doctrine, ought in the first place to be taken care of, and have a sufficient maintenance provided for them, Co1 9:7 or that as they shall have in the first place some seals and fruits of their ministry, in the conversion of souls, so they shall shine in the kingdom of heaven as the brightness of the firmament, and as the stars for ever and ever. Though the words may be rendered, and which seems more agreeable to the context, and to the apostle's argument, "the husbandman must first labour before he partakes of the fruits"; so a minister of the Gospel must first labour, and endure hardships in this life, before he sits down in the kingdom of heaven, and takes his rest, and enjoys the crown of glory, which fades not away, which the chief Shepherd shall give unto him.

"The husbandman that laboreth must be first partaker of the fruits." He had first spoken from his own example as a teacher. He now speaks from those that are more common, as wrestlers and soldiers, and in their case he sets before him the rewards. First, that he may please him who hath chosen him to be a soldier; secondly, that he may be crowned; now he proposes a third example that more particularly suits himself. For the instance of the soldier and the wrestler corresponds to those who are under rule, but that of the husbandman to the Teacher. (Strive) not as a soldier or a wrestler only, but as a husbandman too. The husbandman takes care not of himself alone, but of the fruits of the earth. That is, no little reward of his labors is enjoyed by the husbandman. Here he both shows, that to God nothing is wanting, and that there is a reward for Teaching, which he shows by a common instance. As the husbandman, he says, does not labor without profit, but enjoys before others the fruits of his own toils, so is it fit that the teacher should do: either he means this, or he is speaking of the honor to be paid to teachers, but this is less consistent. For why does he not say the husbandman simply, but him "that laboreth"? not only that worketh, but that is worn with toil? And here with reference to the delay of reward, that no one may be impatient, he says, thou reapest the fruit already, or there is a reward in the labor itself. When therefore he has set before him the examples of soldiers, of wrestlers, and husbandmen, and all figuratively, "No one," he says, "is crowned except he strive lawfully." And having observed that "the husbandman who laboreth must first be partaker of the fruits," he adds,

The hardworking farmer. Not careless: but one who works. For indeed, the teacher who also works with the students will receive rewards from God for the benefit and advantage of the students. — [GREGORY OF NYSSA]1 As teachers must first be perfected in themselves in what they teach. For this is necessary, to partake first of the fruits, which they cultivate in themselves through virtues before others. [end of the excerpt by Gregory of Nyssa] — The example of the soldier and the wanderer suits the students, but that of the farmer suits only the teachers. For just as, it is said, the farmer takes care of the land and the fruits, so must you take care of the students and your preaching. And see to the return. The benefit, it is said, of the students is first enjoyed by the teacher from God, just as the farmer enjoys the fruits.

He brings yet a third example, which is especially close to a teacher. For the examples of the soldier and the athlete apply also to subordinates; the farmer does not care for himself, but for the land, and receives no small reward from its fruitfulness. So too the teacher, the pastor, does not labor in vain, but is himself the first to taste the fruit of his labors. For God will repay him most abundantly. Therefore, lest anyone grow weary and express dissatisfaction that the reward is deferred to the future, the apostle says: behold, in the very labor you already receive your reward; if nothing else, the benefit of souls is already a great gain for you. Some understand this to mean the honor rendered to teachers, but this has no foundation. And notice, the apostle did not say "to the worker," but "to the one who labors," that is, not to the one who works lightly, but to the point of exhaustion.

For the office of preachers and teachers is a military office, inasmuch as they do battle against enemies and vices; it is also a farmer's office, inasmuch as they bear fruit by exhorting men to do good. The field is the Church, and the chief husbandman is God working from without and from within: I am the true vine, and my Father is the husbandman (John 15:1). But men work from the outside by offering their service: I planted, Apollo watered, but God gave the increase (1 Cor 3:6). These are the visible husbandmen: if I have afflicted the soul of the tillers thereof (Job 31:39). Therefore, they should partake of the fruit; but the fruit is the works of the virtues: my flowers are the fruit of honor and riches (Sir 24:23); the fruit of the Spirit is charity, joy, peace, patience (Gal 5:22). Among these fruits are the fruits of almsgiving: this woman was full of good works and almsdeeds which she did (Acts 9:36). Therefore, they should be the first to taste the fruit, that their joy may be filled; and they should first enjoy the fruit of their subjects: therefore, my dearly beloved brethren and most desired, my joy and my crown (Phil 4:1); second, of temporal subsidies, not as their main reward, but as a stipend: let him that is instructed in the word communicate to him that instructs him, in all good things (Gal 6:6); the laborer is worthy of his food (Matt 10:10).

He exhorts Timothy to constancy, fidelity, and courage; and to acquit himself as a true soldier of Jesus Christ; and patiently expect the fruit of his labors, Ti2 2:1-7. What the apostle's doctrine was relative to Christ, Ti2 2:8. He mentions his own sufferings and consolations, Ti2 2:9-13. What Timothy is to preach, how he is to acquit himself, and what he is to shun, Ti2 2:14-16. Of Hymeneus and Philetus, and their errors, Ti2 2:17, Ti2 2:18. Of the foundation of God, and its security, Ti2 2:19. The simile of a great house and its utensils, Ti2 2:20, Ti2 2:21. Timothy is to avoid youthful lusts, and foolish and unlearned questions, Ti2 2:22, Ti2 2:23. How he is to act in reference to false teachers, Ti2 2:24-26.

The husbandman that laboureth - That is: The husbandman must first till his ground before he can expect a crop; and he must till it according to the proper rules of agriculture, else he cannot have a crop. The combatant must fight and conquer, and fight according to the laws of the agones, before he can be crowned; so the Christian minister must labor in the spiritual vineyard, and labor too under the eye and according to the direction of his Master, before he can expect that crown of righteousness that fadeth not away.

EXHORTATIONS; TO FAITHFULNESS AS A GOOD SOLDIER OF CHRIST; ERRORS TO BE SHUNNED; THE LORD'S SURE FOUNDATION; THE RIGHT SPIRIT FOR A SERVANT OF CHRIST. (2Ti. 2:1-26) Thou therefore--following my example (Ti2 1:8, Ti2 1:12), and that of ONESIPHORUS (Ti2 1:16-18), and shunning that of those who forsook me (Ti2 1:15). my son--Children ought to imitate their father. be strong--literally, "be invested with power." Have power, and show thyself to have it; implying an abiding state of power. in the grace--the element IN which the believer's strength has place. Compare Ti2 1:7, "God hath given us the spirit of power."

must be first partaker--The right of first partaking of the fruits belongs to him who is laboring; do not thou, therefore, relax thy labors, as thou wouldest be foremost in partaking of the reward. CONYBEARE explains "first," before the idler.