2 Samuel 3:14 Ulasan

The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (Sa2 3:1). II. The building up of his family (Sa2 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (Sa2 3:6-12). IV. The preliminaries settled (Sa2 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (Sa2 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (Sa2 3:22-27). VII. David's great concern and trouble for the death of Abner (Sa2 3:28-39).

INTRODUCTION TO SECOND SAMUEL 3 This chapter begins with the continuation of the war between the house of Saul and the house of David, Sa2 3:1; and gives an account of the wives of David, and his sons by them, Sa2 3:2; of a quarrel between Ishbosheth and Abner, Sa2 3:6; and of Abner's proposal to make a league with David; but David would not see his face unless Michal his wife was returned to him, who was accordingly, Sa2 3:12; and of the interest Abner made with the elders of Israel in favour of David, which he reported to him, and promised to make more, Sa2 3:17; but Joab returning from a pursuit, and with great spoil, just as Abner departed, and hearing of it, chided David for letting him go, and privately sent for him back, and treacherously murdered him, Sa2 3:22; from which murder David cleared himself and his kingdom, and for it made dreadful imprecations on Joab and his family, Sa2 3:28; and buried Abner with great lamentation, expressing much concern for his death, and the high opinion he had of him, Sa2 3:31.

And David sent messengers to Ishbosheth, Saul's son,.... When Abner's messengers returned to him, and acquainted him with the condition of David's entering into a league with him, it is highly probable that Abner sent them or others to David, to let him know that he could not do this of himself; that it was advisable for him to write to Ishbosheth, whose sister she was, and demand her of him; and that then he would use his interest with Ishbosheth to grant it, and this method David took: saying, deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines; two arguments he made use of to enforce his demand; one is, that it was his wife he required, to whom he had a right, and no other man; and the other is, that he had purchased her at a great expense, at the risk of his life, in slaying an hundred Philistines, whose foreskins he paid in for her at the instance of Saul; he mentions but one hundred, though he gave two hundred as her dowry, no more being required than one hundred; see Sa1 18:25. Josephus very wrongly says six hundred (b); the Syriac and Arabic have here two hundred. (b) Antiqu. l 7. c. 1. sect. 4.

It appears harsh to you that after adultery, spouse should be reconciled to spouse. If faith is present, it will not be harsh. Why do we still regard as adulterers those who we believe have either been cleansed by baptism or have been healed by penance? Under the old law of God, no sacrifices wiped away these crimes, which, without a doubt, are cleansed by the blood of the new covenant. Therefore, in former times, it was forbidden in every way to take back to oneself a woman sullied by another man, although David, as a figure of the New Testament, took back, without any hesitation, the daughter of Saul, whom the father of the same woman had given to another after her separation from David. But now, afterwards, Christ says to the adulteress, “Neither will I condemn you. Go your way, and from now on sin no more.” Who fails to understand that it is the duty of the husband to forgive what he knows the Lord of both has forgiven, and that he should not now call her an adulteress whose sin he believes to have been eradicated by the mercy of God as a result of her penance?

Account of the children born to David in Hebron, Sa2 3:1-5. Abner being accused by Ish-bosheth of familiarities with Rizpah, Saul's concubine, he is enraged; offers his services to David; goes to Hebron, and makes a league with him, vv. 6-22. Joab, through enmity to Abner, pretends to David that he came as a spy, and should not be permitted to return, Sa2 3:23-25. He follows Abner, and treacherously slays him, Sa2 3:26, Sa2 3:27. David hearing of it is greatly incensed against Joab, and pronounces a curse upon him and upon his family, Sa2 3:28, Sa2 3:29. He commands a general mourning for Abner, and himself follows the bier weeping, Sa2 3:30-32. David's lamentation over Abner, Sa2 3:33, Sa2 3:34. The people solicit David to take meat; but he fasts the whole day, and complains to them of the insolence and intrigues of Joab and his brothers: the people are pleased with his conduct, Sa2 3:35-39.

Deliver me my wife - It is supposed that he meant to screen Abner; and to prevent that violence which he might have used in carrying off Michal.

SIX SONS BORN TO DAVID. (Sa2 3:1-5) there was long war between the house of Saul and the house of David--The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך, when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. 131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.