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2 Samuel 16:19 Ulasan

5 historical voices

Bagaimana Gereja telah membaca 2 Samuel 16:19 merentasi dua milenium — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom dan lain-lain, dikumpulkan ayat demi ayat daripada domain awam.

KJV (1611) · en
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
BLIVRE (2018) · pt-br
E a quem havia eu de servir? Não seria a seu filho? Como servi diante de teu pai, assim serei diante de ti.
ARC (1995) · pt-br
E, demais disto, a quem serviria eu? Porventura não seria a seu filho? como servi a teu pai, assim servirei a ti.

Suara merentasi abad-abad

Para Puritan 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In the close of the foregoing chapter we left David flying from Jerusalem, and Absalom entering into it; in this chapter, I. We are to follow David in his melancholy flight; and there we find him, 1. Cheated by Ziba (Sa2 16:1-4). 2. Cursed by Shimei, which he bears with wonderful patience (Sa2 16:5-14). II. We are to meet Absalom in his triumphant entry; and there we find him, 1. Cheated by Hushai (Sa2 16:15-19). 2. Counselled by Ahithophel to go in unto his father's concubines (Sa2 16:20-23).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO SECOND SAMUEL 16 In this chapter is an account of Ziba, the servant of Mephibosheth, getting his inheritance by misrepresentation of him, and by presents to David, Sa2 16:1; and of Shimei's cursing David as he passed along, which David bore patiently, and would not suffer others to avenge it on him, Sa2 16:5; and of Hushai's offer of his service to Absalom, who admitted him to be of his privy council, Sa2 16:15; and of the counsel which Ahithophel gave, Sa2 15:20.
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John Gill · 1697 Exposition of the Entire Bible
And again, whom should I serve?.... Or "secondly" (e), a second reason is here given for serving Absalom: the first was the choice of God and the people, the second follows: should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence: he signifies, that as the kingdom was not translated into another family, but continued in succession in David's house, the alteration made was of no great consequence; it was indifferent to him whom he served, the father or the son; and he could as freely, and would as faithfully serve the son as the father; nor did he think it any breach of friendship to David, nor would David resent it, that he should serve his son, and do the best offices, and give him the best counsel he could; and he seems to bespeak the office of a counsellor, in which he had been to David, that he might be admitted into the presence of Absalom, and be of his privy council, and have the opportunity of giving his best advice. (e) "secunda", Montanus, Munster, Vatablus; "secundo", Junius & Tremellius, Piscator.
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Moden 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
Ziba, servant of Mephibosheth, meets David with provisions, and by false insinuations obtains the grant of his masters property, Sa2 16:1-4. Shimei abuses and curses David, who restrains Abishai from slaying him, Sa2 16:5-14. Hushai makes a feigned tender of his services to Absalom, Sa2 16:15-19. Absalom calls a council and Ahithophel advises him to go in to his father's concubines, Sa2 16:20-22. Character of Ahithophel as a counselor, Sa2 16:23.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentar ...
Introduction
ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (Sa2 16:1-4) Ziba the servant of Mephibosheth met him--This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king. a bottle of wine--a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.
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