2 Peter 1:11 Ulasan

In this chapter we have, I. An introduction, or preface, making way for, and leading to, what is principally designed by the apostle (Pe2 1:1-4). II. An exhortation to advance and improve in all Christian graces (Pe2 1:5-7). III. To enforce this exhortation, and engage them seriously and heartily to comply with it, he adds, 1. A representation of the very great advantage which will thereby accrue to them (Pe2 1:8-11). 2. A promise of the best assistance the apostle was able to give to facilitate and forward this good work (Pe2 1:12-15). 3. A declaration of the certain truth and divine origin of the gospel of Christ, in the grace whereof they were exhorted to increase and persevere.

In this chapter, after the inscription and salutation, the apostle takes notice of gifts of grace bestowed; and exhorts to the exercise of holiness and good works; and gives the reasons why he was so pressing to them; and endeavours to establish the saints in the Gospel that had been preached among them. In the inscription, the writer of the epistle describes himself by his names, the one given him by his parents, the other by his Lord and master, and by his character and office; and the persons to whom he writes are described as having faith, and that of the same kind with the apostles, and which they obtained through the righteousness of Christ, Pe2 1:1. The salutation is the same with that in the former epistle, only here is added a wish for an increase of divine knowledge, Pe2 1:2 and which might be expected, since, by the power of living grace, everything necessary to a spiritual and godly life bad been given them in the effectual calling, through the knowledge of Christ; even exceeding great and precious promises, whereby they partook of the divine nature, and escaped the vices which prevailed in the world, Pe2 1:3 upon which he exhorts not to rest where they were, but to go on in the exercise of grace, and performance of duties, many of which he enumerates, Pe2 1:5 to enforce which he adds several arguments, as that through an abounding in these things they would appear not to have a superficial and speculative knowledge of Christ, Pe2 1:8 or otherwise it would be evident that they were blind and ignorant, and in an unrenewed state, Pe2 1:9 whereas by these things they would make their calling and election sure and manifest to men, and would never fall totally and finally, and in the issue have an abundant entrance into the everlasting kingdom of Christ, Pe2 1:10 and then he gives the reasons of his conduct, why he so much urged a regard to these things, and put them in mind of them; namely, the usefulness of them for their establishment, the duty of his office, which required it, the short time he had to live, and the profitableness of such exhortations to them, after his decease, Pe2 1:12 and in order to establish them in the truths of the Gospel, and particularly in that which concerns the coming of Christ in power and glory, on which he enlarges in the latter part of this epistle; he observes, that this was not a cunningly devised fable, but was what he and others were eyewitnesses of, even of that which was an emblem and pledge of it; namely, the transfiguration of Christ on the mount, when they saw the glory he received from God his Father, and heard the voice from heaven which declared him to be his well beloved Son, Pe2 1:16, and besides, they had a surer proof of the certainty of his coming; namely, the prophecies concerning it, which should be regarded and given heed to, being as a lamp to direct in the present state of darkness and imperfection, until the illustrious day of Christ's coming appears, Pe2 1:19 and the rather this should be attended to, since no scriptural prophecy is an invention and device of men; nor was it formerly given out at the pleasure of men, but by saints, who were influenced and moved unto it by the Holy Ghost, Pe2 1:20.

For so an entrance shall be ministered unto you abundantly,.... An abundant supply of grace and strength shall be freely afforded, to carry you through all the duties and trials of life; and when that shall be ended, an admission will be granted into the everlasting kingdom of our Lord and Saviour Jesus Christ; meaning, not the Gospel dispensation, or the spiritual kingdom of Christ, which is not of this world, but lies among his people, who are called out of it, in whom he reigns by his Spirit and, grace, according to laws of his own enacting; nor his personal kingdom on earth with his saints, which will last only a thousand years, and not be for ever; but the kingdom of heaven, or the ultimate glory, which will be everlasting; and is called a kingdom, to denote the glory and excellency of that state; and an everlasting one, because it will never end; and the kingdom of Christ, because it is in his possession, for his people; it is prepared by him, and he will introduce them into it, when they shall be for ever with him, and reign with him for ever and ever. Some copies read, "the heavenly kingdom". There is an entrance of separate souls into this kingdom at death; and which may be said to be ministered "abundantly" to them, or "richly" as the word signifies, when they depart out of this world with joy and comfort; triumphing over death, and the grave, in a full view by faith of their interest in the love of God, the grace of Christ, and the glories of another world; and there is an entrance into it at judgment, and which will be abundantly, when all the saints together, in their souls and bodies, shall be introduced by Christ into the full joy of their Lord. As the saints enter the kingdom through many tribulations, the gate is strait, and the way is narrow, and they are scarcely saved, and many of them so as only by fire; but when the abundant grace given unto them by the way to heaven, the great consolation many enjoy in their last moments, and especially the free and full admission of them, both at death and at judgment, to eternal happiness, are considered, the entrance ministered may be said to be abundantly; or, as the Arabic version renders it, "with a breadth"; the entrance is large and broad.

Here Peter reminds us that the entrance into heaven is the narrow way of following God’s commandments.

Therefore, brothers, make every effort to confirm your calling and election. For if you do these things, you will never stumble. For in this way, an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. Therefore, Peter says, my brothers, make every effort to confirm your calling and election as permanent and unchangeable, that is, the teaching you heard regarding your election and calling, so that you may be blameless: do not be judged as if you have forgotten the gift of God, but remain steadfast having your calling secure. "For if you do these things." What are these? Those which have been predicted, namely virtue, knowledge, temperance, and the other things that follow. Notice, however, how orderly it is that those things which were fearsome are now directed through good to the entrance of the eternal kingdom of the Lord.

For so an entrance will be abundantly supplied to you into the everlasting kingdom, etc. This passage is suited to that of the prophet Ezekiel, where speaking of a building set upon a mountain, he says: "And its ascent had eight steps" (Ezek. 40). And here indeed the blessed Peter enumerates eight steps of virtues, by which we must ascend, fleeing the corruption of worldly lust, to the habitation of the heavenly kingdom: faith, virtue, knowledge, self-control, patience, godliness, brotherly affection, and love. Of these steps the Psalmist surely speaks: "In his heart he has set his ascent" (Ps. 84), and elsewhere says: "They will go from strength to strength; the God of gods will be seen in Zion." (Ps. 84).

The apostolical address, and the persons to whom the epistle was sent described by the state into which God had called, and in which he had placed, them, Pe2 1:1-4. What graces they should possess in order to be fruitful in the knowledge of God, Pe2 1:5-8. The miserable state of those who either have not these graces, or have fallen from them, Pe2 1:9. Believers should give diligence to make their calling and election sure, Pe2 1:10, Pe2 1:11. The apostle's intimations of his speedy dissolution, and his wish to confirm and establish those Churches in the true faith, Pe2 1:12-15. The certainty of the Gospel, and the convincing evidence which the apostle had of its truth from being present at the transfiguration, by which the word of prophecy was made more sure, Pe2 1:16-19. How the prophecies came, and their nature, Pe2 1:20, Pe2 1:21.

For so an entrance shall be ministered - If ye give diligence; and do not fall, an abundant, free, honorable, and triumphant entrance shall be ministered to you into the everlasting kingdom. There seems to be here an allusion to the triumphs granted by the Romans to their generals who had distinguished themselves by putting an end to a war, or doing some signal military service to the state. (See the whole account of this military pageant in the note on Co2 2:14.) "Ye shall have a triumph, in consequence of having conquered your foes, and led captivity captive." Instead of everlasting kingdom, αιωνιον βασιλειαν, two MSS. have επουρανιον, heavenly kingdom; and several MSS. omit the word και Σωτηρος, and Savior.

ADDRESS: EXHORTATION TO ALL GRACES, AS GOD HAS GIVEN US, IN THE KNOWLEDGE OF CHRIST, ALL THINGS PERTAINING TO LIFE: CONFIRMED BY THE TESTIMONY OF APOSTLES, AND ALSO PROPHETS, TO THE POWER AND COMING OF CHRIST. (2Pe. 1:1-21) Simon--the Greek form: in oldest manuscripts, "Symeon" (Hebrew, that is, "hearing), as in Act 15:14. His mention of his original name accords with the design of this Second Epistle, which is to warn against the coming false teachers, by setting forth the true "knowledge" of Christ on the testimony of the original apostolic eye-witnesses like himself. This was not required in the First Epistle. servant--"slave": so Paul, Rom 1:1. to them, &c.--He addresses a wider range of readers (all believers) than in the First Epistle, Pe2 1:1, but means to include especially those addressed in the First Epistle, as Pe2 3:1 proves. obtained--by grace. Applied by Peter to the receiving of the apostleship, literally, "by allotment": as the Greek is, Luk 1:9; Joh 19:24. They did not acquire it for themselves; the divine election is as independent of man's control, as the lot which is east forth. like precious--"equally precious" to all: to those who believe, though not having seen Christ, as well as to Peter and those who have seen Him. For it lays hold of the same "exceeding great and precious promises," and the same "righteousness of God our Saviour." "The common salvation . . . the faith once delivered unto the saints" (Jde 1:3). with us--apostles and eye-witnesses (Pe2 1:18). Though putting forward his apostleship to enforce his exhortation, he with true humility puts himself, as to "the faith," on a level with all other believers. The degree of faith varies in different believers; but in respect to its objects, present justification, sanctification, and future glorification, it is common alike to all. Christ is to all believers "made of God wisdom, righteousness, sanctification, and redemption." through--Greek, "in." Translate, as the one article to both nouns requires, "the righteousness of Him who is (at once) our God and (our) Saviour." Peter, confirming Pau;'s testimony to the same churches, adopts Paul's inspired phraseology. The Gospel plan sets forth God's righteousness, which is Christ's righteousness, in the brightest light. Faith has its sphere IN it as its peculiar element: God is in redemption "righteous," and at the same time a "Saviour"; compare Isa 45:21, "a just God and a Saviour.

an entrance--rather as Greek, "the entrance" which ye look for. ministered--the same verb as in Pe2 1:5. Minister in your faith virtue and the other graces, so shall there be ministered to you the entrance into that heaven where these graces shine most brightly. The reward of grace hereafter shall correspond to the work of grace here. abundantly--Greek, "richly." It answers to "abound," Pe2 1:8. If these graces abound in you, you shall have your entrance into heaven not merely "scarcely" (as he had said, Pe1 4:18), nor "so as by fire," like one escaping with life after having lost all his goods, but in triumph without "stumbling and falling."