ON THE SECOND BOOK OF KINGS 16:1
“In the second year of King Joash son of Ahaziah of Israel, King Amaziah son of Joash of Judah began to reign,” who avenged the death of his father, but with moderation, so that he spared the life of the relatives of the conspirators according to the prescriptions of the Law and was careful that the punishment might not be too excessive for the authors of the crime. Therefore Amaziah was pious, as long as he had before his eyes his father’s unhappy end, whose cause he could not ignore: offense against the true religion [of God]. However, when his reign began to be very prosperous, [Amaziah] rejected his fear of God which he had conceived after witnessing his father’s punishment, and embraced foreign cults. In the second book of the Annals, the Scripture relating his victory against the Edomites confirms that this was the reason of his apostasy: “But Amaziah took courage, and led out his people, and went to the Valley of Salt and smote ten thousand men of Seir. The men of Judah captured another ten thousand alive and took them to the top of a rock, and all were enchained.” And the text adds, “After Amaziah came from the slaughter of the Edomites, he brought the gods of the men of Seir, and set them up as his gods and worshiped them, making offerings to them.”
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Questions on the Book of Kings #21
"He struck down ten thousand Edomites in the Valley of Salt, etc." [2 Kings 14:7] It is said of Amaziah, the king of Judah: He struck down ten thousand Edomites in the Valley of Salt, and took Sela in war, and called its name Joktheel; the Valley of Salt was where they made salt, either from a spring of brine, as in many places, or by cutting, drying, and burning, or by boiling salty well waters until they solidified into salt, or by any other method by which salt is usually made. In that place, Joab is also recorded to have struck down twelve thousand Edomites. It must also not be overlooked that the old edition, for the Valley of Salt, placed Gemelach, as if it were the name of a region. Petra, however, is a noble city of Arabia, in the same land of Edom, which in the Book of Numbers is called Rekem, and by the Syrians today is still called thus (Num. 31). Joktheel, which Amaziah as victor gave it as a name, is interpreted as the assembly of God, or the help of God, acting faithfully so that it would be recorded for perpetual memory, because he took it either with the assembly of the people of God or with God's help.
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