2 Corinthians 2:4 Ulasan

In this chapter the apostle proceeds in the account of the reasons why he did not come to Corinth (Co2 2:1-4). Then he writes concerning the incestuous person who lay under censure; and gives direction for restoring him, together with the reasons for their so doing (Co2 2:5-11), and afterwards informs them of his labours and success in preaching the gospel in several places (Co2 2:12-17).

INTRODUCTION TO 2 CORINTHIANS 2 The apostle, in this chapter, goes on to give reasons of his not coming, as yet, to Corinth; and removes the charge of severity, which some might think him guilty of, in what he had written in his former epistle concerning the incestuous person, who having repented of his sin, he would now have comforted, and the censure laid on him by the church taken off; after which he gives an account of the success of the Gospel in several parts, of its power and purity, and of the faithful dispensation of it by himself and others: in Co2 2:1, he assigns this as a reason why he had determined with himself not to come to Corinth as yet, and why he deferred his coming, that when he came he might not be sorrowful himself, nor make others sorrowful, which necessarily involve each other; for if he made others sorrowful by his sharp rebukes, which as things had been he could not but in faithfulness give, he must be in sorrow himself, since there would be none to make him cheerful, but such whom he made sorrowful, Co2 2:2, wherefore to meet together under such circumstances must be uncomfortable; and hence he chose to put off his coming until things took another turn; and this was the reason of his writing with so much seeming severity concerning the incestuous person, in the former epistle, to bring him and them to repentance, and so prevent that sorrow which he otherwise must have had, had he in person come to them whilst they were unconcerned about that affair; and that he might have that joy, which he was confident of everyone was desirous he should have, Co2 2:3, and he was so far from being of a cruel and uncompassionate disposition, that it was with an aching heart, and with flowing eyes, that he wrote that letter to them; nor was it written with that view merely to grieve them, but to let them know the tender and affectionate concern he had for their welfare, Co2 2:4. Besides, this affair of the incestuous person was not only matter of grief to the apostle, but to them all; or he was not the only person he was grieved with, but with them all, and therefore it was necessary to use greater severity and roughness, Co2 2:5. However, inasmuch as the end he had in view was answered, the humbling of the delinquent, and bringing him to repentance, nothing more was to be done, the punishment of excommunication was sufficient, Co2 2:6, and that ought now to be removed, and the man forgiven, and comforted, lest he should be overwhelmed with sorrow, and be reduced to despair, Co2 2:7. Wherefore the apostle entreats them to give some fresh assurances of their love to the repenting brother, and signify it by their hearty reception of him into communion again, Co2 2:8, in doing which they would give proof of their obedience to him the apostle, which was an end he had in writing to them before, concerning the excommunication of the same person, Co2 2:9, and which he urges them to from his own example, who was ready to join with them in forgiving him, out of love to them, and in the name of Christ, Co2 2:10, and the rather it became them to do so, lest Satan should get an advantage of them, and establish a bad principle and practice among them, that such as fall into sin, though they repent, should not be restored to the communion of the church, of whose devices in different forms and shapes, to do mischief to the churches of Christ, and particular believers, the apostle and others were not ignorant, Co2 2:11. Moreover, what had took up his time, and had prevented him from coming to Corinth as yet, was his being called to, and employed in the preaching of the Gospel elsewhere, particularly at Troas, where he was the rather inclined to stay, and there was a necessity of it, because there was a door opened for it, Co2 2:12, and yet not finding Titus, there, as he expected, he was uneasy, and departed thence into Macedonia, in quest of him, Co2 2:13, where, as in other places, he preached the Gospel with success, which he ascribes to God, and gives him thanks for it, Co2 2:14, which success he illustrates by dividing the persons to whom he preached the Gospel, into two classes, they that are saved, and they that perish, Co2 2:15, on whom it had different effects, diffusing death, and adding death to death in the one, and communicating life, and adding life to life in the other: and lest he should be thought to arrogate too much to himself, and other ministers of the word, of whom he speaks, he acknowledges his and their insufficiency to preach the Gospel, and make it effectual; and that all fitness for it, and all the virtue and efficacy of it, were from the Lord, Co2 2:16, and then gives the reason why he, and the rest of the faithful ministers of the Gospel, were a sweet savour to Christ, as he had asserted, because they did not, as others, corrupt this box of ointment, but faithfully and sincerely poured it out, without mixing and adulterating it; and this they did as being in the view of the omniscient God, to whom they could appeal for their integrity and honesty, Co2 2:17.

For out of much affliction and anguish of heart,.... Being greatly pressed in his spirit, and grieved at his heart, for the abominable iniquities among them, which they seemed to take no notice of, and to be unconcerned about, yea, rather to be puffed up with: I wrote to you with many tears; as signs and expressions of, and by which were vented, the inward anguish and distress of his soul; and the letter he sent to them in some measure bore witness to it: which was written, not that you should be grieved; that is, not merely for the sake of grieving of them, in which he took no pleasure; not but that the apostle designed and desired to affect their minds with a holy grief and godly sorrow for sin, and hereby their amendment; but his chief view was, next to their spiritual good, and God's glory, to express the greatness of his love to them: as he says, that ye might know the love which I have more abundantly unto you; as his love was very vehement towards them, he was desirous they should know it, and how exceeding abundant it was; and that it was even greater towards them, than to others; and he thought he could not give a greater proof and evidence of it, than by reproving them faithfully, and that sharply too, as the necessity of the case required.

"For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you." What more tenderly affectioned than this man's spirit is? for he showeth himself to have been not less pained than they who had sinned, but even much more. For he saith not "out of affliction" merely, but "out of much," nor "with tears," but "with many tears" and "anguish of heart," that is, I was suffocated, I was choked with despondency; and when I could no longer endure the cloud of despondency, "I wrote unto you: not that ye should be grieved, but that ye might know the love," saith he, "which I have more abundantly unto you." And yet what naturally followed was to say, not that ye might be grieved, but that ye might be corrected: (for indeed with this purpose he wrote.) This however he doth not say, but, (more to sweeten his words, and win them to a greater affection,) he puts this for it, showing that he doth all from love. And he saith not simply "the love," but "which I have more abundantly unto you." For hereby also he desires to win them, by showing that he loveth them more than all and feels towards them as to chosen disciples.

It is obvious that when someone admonishes another and in the process he himself suffers more grief over it than the person being rebuked, he is not doing this in order to cause grief but to show what deep love he has for the other. Someone who rebukes another without feeling this way merely tramples on his feelings.

Since he said above that he rejoices when they grieve, lest they say: you endeavor to sadden us so that you yourself may rejoice, he explains that he himself grieves greatly, grieves more than the sinners themselves. Not from sorrow only, but "from great sorrow," and not with tears only, but "with many tears" I wrote. That is, grief, compressing and constricting my heart, was crushing it, and therefore I wrote like a father and at the same time a physician who, performing incisions and cauterizations on his son, grieves doubly—both because the son is sick and because he himself must subject him to the incision—but, on the other hand, also rejoices because he hopes for the son's recovery. So, he says, I too, in grieving you who are sinning, sorrow, but on the other hand also rejoice when you grieve, for I have hope in your correction. Not "to grieve you" should he have said, but "to correct you"; however, he does not say this, but sweetens his speech, wishing to attract them with the assurance that he loves them more than his other disciples, and that if he grieves them, he grieves them out of love, not out of anger. For it is a sign of the greatest love that I grieve over your transgressions and hasten to rebuke you and thereby grieve you. If I did not love you, I would have left you without healing.

But because someone might be in doubt at his saying, so that when I came I might not suffer pain, and ask what sort of pain he had for them, he explains this saying, for I wrote you out of much affliction and anguish of heart. In regard to this he does two things: first, he mentions the pain he has already suffered; secondly, he answers a tacit question (v. 4b). First, therefore, he says: I would be pained if I found you uncorrected—a greater pain than I had when you sinned and I was obliged to sadden you with a sharp rebuke: for I wrote you in the first epistle out of much affliction and anguish of heart and with many tears, which I shed for you when you were already dead in sin: "O that my head were waters, and my eyes a fountain of tears" (Jer. 9:1); "It is a disgrace to be the father of an undisciplined son" (Sir. 22:3); "The righteous man perishes and no one lays it to heart" (Is. 57:1). But it should be noted that he mentions two things that amplify his pain, namely, affliction and anguish, because one added to the other increases sadness. For sometimes a person is sad but without anguish, namely, when he is pricked by some adversity as though by a very sharp thorn; and yet various ways of escape seem open to him, because if no way is open, anguish is joined to affliction. He says, therefore, for I wrote you out of much affliction, with which he was pricked by your deeds and your evil, and anguish of heart, because he could not see where a remedy could easily be found: "Trouble and anguish have come upon me" (Ps. 119:143). But because they could say, O Apostle, you even write these things to pain us, he anticipates this, saying, not to cause you pain do I write these things to you, but to let you know the abundant love that I have for you. For there are two signs of love, namely, to rejoice in the good of another and to be pained at his evil; and I have these toward you: "For the love of Christ controls us" (2 Cor. 5:14). More abundantly than you think, or more abundantly than toward others.

The apostle farther explains the reasons why he did not pay his intended visit to the Corinthians, Co2 2:1. And why he wrote to them in the manner he did, Co2 2:2-5. He exhorts them also to forgive the incestuous person, who had become a true penitent; and therefore he had forgiven him in the name of Christ, Co2 2:6-11. He mentions the disappointment he felt when he came to Troas in not meeting with Titus, from whom he expected to have heard an account of the state of the Corinthian Church, Co2 2:12, Co2 2:13. Gives thanks to God for the great success he had in preaching the Gospel, so that the influence of the name of Christ was felt in every place, Co2 2:14. Shows that the Gospel is a savour of life to them that believe, and of death to them that believe not, Co2 2:15, Co2 2:16. And that he and his brethren preached the pure, unadulterated doctrine of God among the people, Co2 2:17.

For out of much affliction, etc. - It is very likely that the apostle's enemies had represented him as a harsh, austere, authoritative man; who was better pleased with inflicting wounds than in healing them. But he vindicates himself from this charge by solemnly asserting that this was the most painful part of his office; and that the writing of his first epistle to them cost him much affliction and anguish of heart, and many tears.

REASON WHY HE HAD NOT VISITED THEM ON HIS WAY TO MACEDONIA; THE INCESTUOUS PERSON OUGHT NOW TO BE FORGIVEN; HIS ANXIETY TO HEAR TIDINGS OF THEIR STATE FROM TITUS, AND HIS JOY WHEN AT LAST THE GOOD NEWS REACHES HIM. (2Co. 2:1-17) with myself--in contrast to "you" (Co2 1:23). The same antithesis between Paul and them appears in Co2 2:2. not come again . . . in heaviness--"sorrow"; implying that he had already paid them one visit in sorrow since his coming for the first time to Corinth. At that visit he had warned them "he would not spare if he should come again" (see on Co2 13:2; compare Co2 12:14; Co2 13:1). See Introduction to the first Epistle. The "in heaviness" implies mutual pain; they grieving him, and he them. Compare Co2 2:2, "I make you sorry," and Co2 2:5, "If any have caused grief (sorrow)." In this verse he accounts for having postponed his visit, following up Co2 1:23.

So far from my change of purpose being due to "lightness" (Co2 1:17), I wrote my letter to you (Co2 2:3) "out of much affliction (Greek, 'trouble') and anguish of heart, and with many tears." not that ye should be grieved--Translate, "be made sorry," to accord with the translation, Co2 2:2. My ultimate and main object was, "not that ye might be made sorry," but that through sorrow you might be led to repentance, and so to joy, redounding both to you and me (Co2 2:2-3). I made you sorry before going to you, that when I went it might not be necessary. He is easily made sorry, who is admonished by a friend himself weeping [BENGEL]. that ye might know the love--of which it is a proof to rebuke sins openly and in season [ESTIUS], (Psa 141:5; Pro 27:6). "Love" is the source from which sincere reproof springs; that the Corinthians might ultimately recognize this as his motive, was the apostle's aim. which I have more abundantly unto you--who have been particularly committed to me by God (Act 18:10; Co1 4:15; Co1 9:2).