2 Chronicles 35:13 Ulasan

We are here to attend Josiah, I. To the temple, where we see his religious care for the due observance of the ordinance of the passover, according to the law (v. 1-19). II. To the field of battle, where we see his rashness in engaging with the king of Egypt, and how dearly it cost him (Ch2 35:20-23). III. To the grave, where we see him bitterly lamented (Ch2 35:24-27). And so we must take our leave of Josiah.

INTRODUCTION TO 2 CHRONICLES 35 In this chapter we have an account of the keeping of the passover and its preparation, for which the priests and Levites were ordered to prepare, and to which Josiah, and his princes, gave liberally, and such an one was kept as had not been for ages past, Ch2 35:1, and of Josiah's rash engagement in battle with the king of Egypt, in which he was slain, Ch2 35:20 and of the great lamentations that were made for him, Ch2 35:24.

And they roasted the passover with fire, according to the ordinance,.... Of the Lord by Moses, Exo 12:8. but the other holy offerings; which were the peace offerings: sod they in pots, and in cauldrons, and pans; which was forbid to be done with the passover lamb, but might with the other sacrifices, which were to be eaten, Exo 12:9. and divided them speedily among all the people; the parts which belonged to the offerer, who was the king; but he gave his part to the people, and therefore the Levites delivered them to them as soon as they could.

Josiah celebrates a passover, Ch2 35:1; regulates the courses of the priests; assigns them, the Levites, and the people, their portions; and completes the greatest passover ever celebrated since the days of Solomon, vv. 2-19. Pharaoh Necho passes with his army through Judea, Ch2 35:20. Josiah meets and fights with him at Megiddo, and is mortally wounded, Ch2 35:21-23. He is carried to Jerusalem, where he dies, Ch2 35:24. Jeremiah laments for him, Ch2 35:25. Of his acts and deeds, and where recorded, Ch2 35:26, Ch2 35:27.

JOSIAH KEEPS A SOLEMN PASSOVER. (2Ch. 35:1-19) Moreover Josiah kept a passover--(See on Kg2 23:21). The first nine verses give an account of the preparations made for the celebration of the solemn feast [Ch2 35:1-9]. The day appointed by the law was kept on this occasion (compare Ch2 30:2, Ch2 30:13). The priests were ranged in their courses and exhorted to be ready for their duties in the manner that legal purity required (compare Ch2 29:5). The Levites, the ministers or instructors of the people in all matters pertaining to the divine worship, were commanded (Ch2 35:3) to "put the holy ark in the house which Solomon did build." Their duty was to transport the ark from place to place according to circumstances. Some think that it had been ignominiously put away from the sanctuary by order of some idolatrous king, probably Manasseh, who set a carved image in the house of God (Ch2 33:7), or Amon; while others are of opinion that it had been temporarily removed by Josiah himself into some adjoining chamber, during the repairs on the temple. In replacing it, the Levites had evidently carried it upon their shoulders, deeming that still to be the duty which the law imposed on them. But Josiah reminded them of the change of circumstances. As the service of God was now performed in a fixed and permanent temple, they were not required to be bearers of the ark any longer; and, being released from the service, they should address themselves with the greater alacrity to the discharge of other functions.

they roasted the passover with fire according to the ordinance--(See Exo 12:7-9). This mode of preparation was prescribed by the law exclusively for the paschal lamb; the other offerings and thank offerings were cooked in pots, kettles, and pans (Sa1 2:14). divided them speedily among the people--The haste was either owing to the multiplicity of the priests' business, or because the heat and flavor of the viands would have been otherwise diminished. Hence it appears that the meal consisted not of the paschal lambs alone, but of the meat of the thank offerings--for part of the flesh fell to the portion of the offerer, who, being in this instance, the king and the princes, were by them made over to the people, who were recommended to eat them the day they were offered, though not absolutely forbidden to do so on the next (Lev 7:15-18).